It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: Gryphon66
a reply to: Anathros
So ... "they" are being indoctrinated? I want to see you justify that argument without suggesting that for some reason Black people en masse can't understand this while you can.
Of course, the idea that Democrats are trying to harm Black Americans is ridiculous and one-dimensional, but let's leave that aside for now. You make the absurd mistake of believing that any significant number of Black people come from "ghettos" and are on Welfare. Your analysis seems to be based on 1970s sit-coms.
You also ignore the number of White Americans who depend on the same social safety net that you're complaining about, while they support a party of rich folks who want to take all that away to save a few pennies on their taxes.
originally posted by: Anathros
originally posted by: theantediluvian
a reply to: Anathros
Much better video. Seems sincere to me and I applaud his decision to move away from the hate spewing Nazis. One thing I don't understand is how do these people make it to all those damn rallies and protests? Hell, I have to scratch and claw to get a day to off to get a check up at the Dr's Office.
A final lesson is that to be a revolutionary, you must strive to live in integrity. As a Black network committed to transformation, we are particularly grateful to Fidel for holding Mama Assata Shakur, who continues to inspire us. We are thankful that he provided a home for Brother Michael Finney Ralph Goodwin, and Charles Hill, asylum to Brother Huey P. Newton, and sanctuary for so many other Black revolutionaries who were being persecuted by the American government during the Black Power era.
originally posted by: Gryphon66
a reply to: Grambler
Did you intentionally take that quote utterly out of context, or did you not have the context?
Lessons from Fidel: Black Lives Matter and the Transition of El Comandante
We are feeling many things as we awaken to a world without Fidel Castro. There is an overwhelming sense of loss, complicated by fear and anxiety. Although no leader is without their flaws, we must push back against the rhetoric of the right and come to the defense of El Comandante. And there are lessons that we must revisit and heed as we pick up the mantle in changing our world, as we aspire to build a world rooted in a vision of freedom and the peace that only comes with justice. It is the lessons that we take from Fidel.
From Fidel, we know that revolution is sparked by an idea, by radical imaginings, which sometimes take root first among just a few dozen people coming together in the mountains. It can be a tattered group of meager resources, like in Sierra Maestro in 1956 or St. Elmo Village in 2013.
Revolution is continuous and is won first in the hearts and minds of the people and is continually shaped and reshaped by the collective. No single revolutionary ever wins or even begins the revolution. The revolution begins only when the whole is fully bought in and committed to it. And it is never over.
Revolution transcends borders; the freedom of oppressed people and people of color is all bound up together wherever we are. In Cuba, South Africa, Palestine, Angola, Tanzania, Mozambique, Grenada, Venezuela, Haiti, African America, and North Dakota. We must not only root for each other but invest in each other’s struggles, lending our voices, bodies, and resources to liberation efforts which may seem distant from the immediacy of our daily existence.
Revolution is rooted in the recognition that there are certain fundamentals to which every being has a right, just by virtue of one’s birth: healthy food, clean water, decent housing, safe communities, quality healthcare, mental health services, free and quality education, community spaces, art, democratic engagement, regular vacations, sports, and places for spiritual expression are not questions of resources, but questions of political will and they are requirements of any humane society.
Revolution requires that the determination to create and preserve these things for our people takes precedent over individual drives for power, recognition, and enrichment.
A final lesson is that to be a revolutionary, you must strive to live in integrity. As a Black network committed to transformation, we are particularly grateful to Fidel for holding Mama Assata Shakur, who continues to inspire us. We are thankful that he provided a home for Brother Michael Finney Ralph Goodwin, and Charles Hill, asylum to Brother Huey P. Newton, and sanctuary for so many other Black revolutionaries who were being persecuted by the American government during the Black Power era. We are indebted to Fidel for sending resources to Haiti following the 2010 earthquake and attempting to support Black people in New Orleans after Hurricane Katrina when our government left us to die on rooftops and in floodwaters. We are thankful that he provided a space where the traditional spiritual work of African people could flourish, regardless of his belief system.
With Fidel’s passing there is one more lesson that stands paramount: when we are rooted in collective vision when we bind ourselves together around quests for infinite freedom of the body and the soul, we will be victorious. As Fidel ascends to the realm of the ancestors, we summon his guidance, strength, and power as we recommit ourselves to the struggle for universal freedom. Fidel Vive!
Revolution requires that the determination to create and preserve these things for our people takes precedent over individual drives for power, recognition, and enrichment.
We are indebted to Fidel for sending resources to Haiti following the 2010 earthquake and attempting to support Black people in New Orleans after Hurricane Katrina when our government left us to die on rooftops and in floodwaters. We are thankful that he provided a space where the traditional spiritual work of African people could flourish, regardless of his belief system.
originally posted by: Grambler
a reply to: Gryphon66
Yeah I wasn't trying to mislead. It was copying very weird for me.
Sure they say good things in their, but they praise castro all throughout, they praise cop killer Shakur, they praise black nationalist Huey Newton.
The white nationalist do this too. They sound warm and fuzzy, and then praise horrible people.
You don't get to say "We like david duke because he gave money to a homeless shelter" and then have the start of your eulogy to him saying we need to fight the left wing smears of him.
I am sure anyone that reads the whole things can clearly see they are praising this murdering thug as a revolutionary, along with Shakur and Newton.
But what gets me is how you say people like Mcinnes and Cernovich are scrubbing their connections to these people and this implies they are somehow terrible people.
I can post example after example of BLM people saying vile racits things, yet I don't see BLM leadership ever calling out these people and denouncing them like I have seen Micinnes do.
Lets not forget, one of the most inspiring people to the creation of BLM was Assata Shakur, convicted cop killer.
Show me the links showing BLM people condemning or separating themselves from her.
How about Fidel Castor who they spoke glowingly of.
Here is their official statement praising castro, shakur, and the black power movement and black nationlist huey newton.
This is the Official #BlackLivesMatter Organization founded by Patrisse Cullors, Opal Tometi, and Alicia Garza. #BlackLivesMatter is an online forum intended to build connections between Black people and our allies to fight anti-Black racism, to spark dialogue among Black people, and to facilitate the types of connections necessary to encourage social action and engagement.
The white nationalist do this too. They sound warm and fuzzy, and then praise horrible people.
LOUIS MASSIAH: OK, again, the notion of community control in Black communities and also fighting for public access to public accommodations, how is that part of the Panther philosophy and how--?
HUEY NEWTON: Ah, at the time there were many Black nationalist groups that were influenced by the, ah, African liberation movement. And, ah, we differed from the Black American National Movement, Nationalist Movement in that, ah, we thought that we wanted, ah, it wasn't a, it wasn't a, ah, our goal for segregation or integration really. We wanted, ah, control of the institutions in our community where we were most numerous. And at the same time that we, ah, thought that we would, we would, we would do public, ah, to access to public institutions on an equal basis. And we thought everyone should, ah, participate, be able to equally participate in public institution. Ah, I think that as I remember back, ah, I was influenced by the situation and the condition in China, ah, in the People's Republic of China where there was, ah, there were many, many minority groups. I think the Huns are the majority group. Ah, ah, all of the, in the areas, ah, of the minority, ah, ah, ethnic groups, ah, the Chinese, this, this ethnic minority controlled its community. Get that full access to the public facilities. So I thought that if it could there, it could work here.
originally posted by: theantediluvian
a reply to: Deny Arrogance
Robert Byrd was certainly in the Klan. He was never a Grand Wizard though. Do you have any proof that when Robert Byrd quit and disavowed the Klan half a century ago, he wasn't sincere?
You don't believe that people can change?
Lmao.