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Take Job for example. God allowed Job to suffer, killing his family and his family holdings, his animals, vineyards an orchards, all to make a point to Satan. How was that God jealously protecting his people through the use of wrath?
The Structure and Purpose of the Book of Job
Gregory W. Parsons, Copyright © 1981 by Dallas Theological Seminary.
Perhaps the most important theme is the doctrine of divine
retribution which pervades the Book of Job.
...
The principle of divine
retribution, which is operative in some portions of the Old
Testament, and which lay at the core of ancient Near Eastern
religions, became a dogma for Job's friends. Because the valid-
ity of this principle (namely, that Yahweh the righteous Judge
rewards the righteous with prosperity and punishes the wicked
with calamity) had become an unquestioned dogma with no
exceptions, it was automatically assumed that all suffering was
caused by sin.
...
Because of the friends' unquestioned acceptance of the dog-
ma of divine retribution, they were championing the view that the
basis of the relationship between God and man was "God's
impartial, retributive justice and man's pious fear of God.” As
man related to God in obedient piety, so God would bless him. As
in Satan's challenge of Job's motive for serving God, the de-
marcation between piety and prosperity became blurred.
...
Yet it is ironic
that because Job accused God of injustice in order to maintain
his own righteousness (see 40:8)--operating on the assumption
that God was punishing him for sin, though unjustly--he was
unconsciously retaining the dogma of divine retribution.
...
Although a major thrust of the Lord's speeches (38:1-40:2;
40:6-41:34) was to polemicize against all potential rivals to His
lordship over the cosmos, there is also a subtle refutation of the
dogma of divine retribution,
...
The Book of Job shows that only by dispensing with the
traditional dogma of divine retribution was it possible to recon-
cile Job's innocence with God's permitting him to suffer. The
refutation of this dogma aids in the demolition of its corollary
(which undergirds ancient Near Eastern religions) that man's
relationship to God is based on a juridical claim, Consequently, it
complements the purpose of Job which is to demonstrate the
only proper basis for the relationship between God and man.
Creation motif.
Consequently, it complements the purpose of Job which is to demonstrate the only proper basis for the relationship between God and man. Creation motif.
originally posted by: windword
a reply to: pthena
Consequently, it complements the purpose of Job which is to demonstrate the only proper basis for the relationship between God and man. Creation motif.
I concur.
a reply to: DISRAELI
I guess one man's calamity (war) is another man's proof that his jealous and wrathful god exists. The thing is, this calamity never ceases and God's people are still without reprieve.
So how could God/s have created us "in his image" if it/she/he doesn't have an image?
I'm an athiest. I find the bible and Christian a false narrative from the get go. I have yet to see any proof that a god or multiple gods exist.
That being said, I was trying to stay on the topic of the thread with the assumption that the Christian God exists (for the sake of the thread).
I'm not here debating if God/s does or do not exist. I don't believe this is the thread for that.
I honestly didn't mean it in a rude way.
originally posted by: BuzzyWigs
a reply to: TerryDon79
Well, that was kinda rude, but.....I'll respond anwyay. And for the record, I am a firm agnostic and definitely anti-theist, possibly could be considered a Deist. I get rude on here sometimes, too. I understand.
I can't dismiss that there might be a higher being and/or a higher plain as I see no evidence to confirm or refute either idea. I'll wait and see when I die, I guess.
Anyway:
So, mmmmmmm.....you scoffed at the claim that I'm "one of you"? Inasmuch as I think it's all silly, yes. I'm one of you.
Insofar as thinking I know for sure - you're right, I don't think that. But you do think that. And that's where we part.
I've not got a problem shaking your hand
But that's fine. No need to shake hands.
I concur.
originally posted by: Rex282
Therefore what is written of the creator God in the scriptures is not literal truth because humans cannot know the true nature and character(name) of the creator God
originally posted by: DISRAELI
Another problem is that we are trying to describe in human words something for which no words can exist, so the words will be inaccurate and potentially misleading.
In tis case, they are misleading because they are anthropomorphic, assigning human emotions to one who does not feel human emotions.
originally posted by: Krazysh0t
a reply to: DISRAELI
Your reasoning makes little sense. How can a concept defined as an "emotion" not be an emotion when god uses it?
PS: Believing in god because we should fear the consequences is a TERRIBLE reason to believe in it. That's authoritarian no matter how you slice it.
originally posted by: DISRAELI
originally posted by: Krazysh0t
a reply to: DISRAELI
Your reasoning makes little sense. How can a concept defined as an "emotion" not be an emotion when god uses it?
Because emotions are the product of our physical nature, which God does not have.
And because the concepts defined as emotions are not accurate descriptions of what is happening. They are just the nearest words that humans could find for what are really the expressions of his will.
PS: Believing in god because we should fear the consequences is a TERRIBLE reason to believe in it. That's authoritarian no matter how you slice it.
Refusing to believe in something because it is "authoritarian" is a TERRIBLE reason for refusing to believe it. It makes no rational sense, because a belief being or not being "authoritarian" has no relevance whatever to the question of whether it is true.
The Atlantic Ocean is supposed to have the capacity to drown me if I fall into it from a great height.
I see that as a good reason for fearing the possibility of falling into the Atlantic Ocean.
Yet this belief is very "authoritarian", isn't it? It implies that the Ocean has some kind of power over me.
So what do you do about that? Do you strike a noble attitude, and declare "I am an American, I have the right to insist that nothing has power over me, and so I refuse to believe in the existence of the Atlantic Ocean"?
I think that would be an absurd example of living in self-delusion and denial.
Yet I don't see that "I refuse to believe in a God who is authoritarian" is much better.
originally posted by: Muffenstuff
a reply to: Krazysh0t
It's better to spill your seed in a whore than to spill it on the ground.
Who could argue with that?
originally posted by: DISRAELI
Because emotions are the product of our physical nature, which God does not have.
And because the concepts defined as emotions are not accurate descriptions of what is happening. They are just the nearest words that humans could find for what are really the expressions of his will.
Refusing to believe in something because it is "authoritarian" is a TERRIBLE reason for refusing to believe it. It makes no rational sense, because a belief being or not being "authoritarian" has no relevance whatever to the question of whether it is true.
The Atlantic Ocean is supposed to have the capacity to drown me if I fall into it from a great height.
I see that as a good reason for fearing the possibility of falling into the Atlantic Ocean.
Yet this belief is very "authoritarian", isn't it? It implies that the Ocean has some kind of power over me.
So what do you do about that? Do you strike a noble attitude, and declare "I am an American, I have the right to insist that nothing has power over me, and so I refuse to believe in the existence of the Atlantic Ocean"?
I think that would be an absurd example of living in self-delusion and denial.
Yet I don't see that "I refuse to believe in a God who is authoritarian" is much better.