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When the Zionist movement appeared in Eastern Europe in the 1880s, it found it very difficult to persuade the leading rabbis and secular Jewish thinkers of the day to support it. The leading rabbis saw the political history in the Bible and the idea of Jewish sovereignty on the land of Israel as very marginal topics and were much more concerned, as indeed Judaism as a religion was, with the holy tracts that focused on the relationship between the believers themselves and in particular their relations with God. Secular liberal or socialist Jews also found the idea of Jewish nationalism unattractive. Liberal Jews hoped that a far more liberal world would solve the problems of persecution and anti-Semitism while avowed socialists and communists wished peoples of all religions, not just the Jews, to be liberated from oppression.
There may be a hypothetical difference between the two words but the actual thing, Judaism, would not exist without the other thing, Zionism.
. . . people who seem to have a problem telling the difference between Judaism and Zionism.
That was just the beginning of the open use of this label for a public acknowledgement of the institution.
When the Zionist movement appeared in Eastern Europe in the 1880s . . .
They only objected to the methodology of bringing it about.
. . . Jews also found the idea of Jewish nationalism unattractive.
4th Council of Toledo 633 A.D., which finds that ‘Jews must not be forced to accept the faith, which, however, if they accept the faith unwillingly, they must be forced to remain Christian.’
Decree of the people, upon the representation of Marcus Alexander. Since we have ever a great regard to piety towards God, and to holiness; and since we aim to follow the people of the Romans, who are the benefactors of all men, and what they have written to us about a league of friendship and mutual assistance between the Jews and our city, and that their sacred offices and accustomed festivals and assemblies may be observed by them; we have decreed, that as many men and women of the Jews as are willing so to do, may celebrate their Sabbaths, and perform their holy offices, according to Jewish laws; and may make their synagogues at the sea-side, according to the customs of their forefathers; and if any one, whether he be a magistrate or private person, hinders them from so doing, he shall be liable to a fine, to be applied to the uses of the city.
jmdewey60
reply to post by buster2010
There may be a hypothetical difference between the two words but the actual thing, Judaism, would not exist without the other thing, Zionism.
. . . people who seem to have a problem telling the difference between Judaism and Zionism.
There is no real thing, Judaism, that being a modern concept creating a term to explain the existence in the world of a group of Zionists.That was just the beginning of the open use of this label for a public acknowledgement of the institution.
When the Zionist movement appeared in Eastern Europe in the 1880s . . .They only objected to the methodology of bringing it about.
. . . Jews also found the idea of Jewish nationalism unattractive.
It is a complete denial of reality to say that Jewish nationalism is not at the very core of the mere existence of what is called "the Jews".edit on 22-10-2013 by jmdewey60 because: (no reason given)
You see it being used in the Gospel of John to refer to the people who ruled the temple cult of Jerusalem (the same people who killed Jesus).
When did the word Jew first appear, jmdewey?
No, I mean that zionism was not invented in the 1880's.
Do you mean there were no Jews at all in the world prior to the 1880s?
It wasn't a word in common usage before the first century AD. It became a term in the Roman Empire to describe a resident of the region that they called Judea.
. . . you have a problem with Jew being used to indicate a group of people . . .
So what exactly is the "Jewish religion"?
. . . sources include the word Jew to signify a certain group of people who followed the Jewish religion?
"Zionism" is a term applied today to people like the modern so-called Israeli's but it is not restricted to that definition.
Judaism existed long before Zionism and does not need Zionism to last throughout history. Zionism is for people that want to commit crimes and use religion as an excuse for committing those crimes.