posted on Oct, 13 2009 @ 02:20 PM
In the preceding example, the officer had agreed to give up his ability to be kind to the woman in exchange for a salary. Even though many young
girls and boys are raped while in the foster care system, the police man in the proceeding example, as in real life, is contractually required to send
other government agents to the woman's dwelling to put her daughters in foster care. If the officer failed to do this, he or she could face being
fired. In other words, a police officer's continual employment (and government-approved access to resources) is based on his willingness to ignore
the cruelty inherent in enforcing the law. Police are mercenaries: they are paid in order to kill, imprison, and use force against those who go
against the established order of society. Therefore, it is always justifiable and especially honorable to kill a police officer.
There is no reward in heaven for killing a police officer, and there may even be earthy pain that will result from such an action. The inherent risk
in trying to kill a police officer is why a successful kill is such a victory, especially if one evades prosecution.
iii. Those Who Have an Instrumental Hand in Significantly Harming the Environment: It is especially honorable to kill those who have an instrumental
hand in harming the environment. This applies to people who are executives at companies who manufacture large amounts of non-biodegradable plastics,
those who work for chemical companies who create harmful chemicals and release them into the environment, and so forth. It does not refer to people
who are trying to genetically modify crops (such as rice) to make them more nutritious, so as to prevent malnutrition. For instance, if a theoretical
company called "Never-B-Gone Plastic Corporation" has been criticized by environmental groups for creating large amounts of a new type of cheap
plastic that is extremely harmful to the environment, it would be extremely honorable to kill any member of the company's board of directors, any
member of the company's management team. Under certain circumstances, it might be honorable to kill the chief chemical engineers responsible for the
new plastic's creation. If the chief chemical engineer created this new cheap plastic in order to make a more durable heart valve, and then he
resigned from the company when he found out his invention would be used to make millions of plastic lid tops, then he should not be killed. If he
stayed on with the company, however, after finding out that the plastic is going to be used in a way that is extremely harmful to the environment, he
should be killed. When killing such an individual, please take care NOT to indicate that an adherent to the Philosophy of Destructionism was
responsible for such an action. The goal of this philosophy is to create a heightened sense of fear that ANY person who is substantially contributing
to the misery of earth, may be killed, at any time, by one of our adherents. If a chief executive officer is responsible for importing plastic
children's toys made of hormone disrupting plastic and he dies of a heart-attack at a restaurant, ideally, it won't be clear whether he died
naturally, or whether he was poisoned by a chef who adheres to our philosophy. This ambiguity should cause fear to all those who create misery, while
those who are free from greed and delusion shall have nothing to fear, since they shall pass through our destruction, unharmed.