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Originally posted by ShiftTrio
ya know you can be good and do everything I teach but unless you tag my name to it and worship me your lost. Doesn't sound very peaceful. In order to keep some faith it makes more sense to me he means his teachings and ALL GOOD people will ok.
But thank you for your explanation.
Peace be with you..
Originally posted by madnessinmysoul
christian is a label for people, tree is a label for a group of plants
you're deflecting
By this you know the spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God
Originally posted by jimboman
BTW, of the Gospels, Mark, Matthew & Luke were all written around AD 70 or so, and John was written AD90. Not 'hundreds of years' after Jesus died, but by men who knew him or, in Luke's case, who interviewed people who knew him.
Dear Dr. Laura,
Thank you for doing so much to educate people regarding God's Law. I
have learned a great deal from your show, and I try to share that
knowledge with as many people as I can. When someone tries to defend
the homosexual lifestyle, for example, I simply remind him that
Leviticus 18:22 clearly states it to be an abomination. End of debate.
I do need some advice from you, however, regarding some of the
specific laws and how to best follow them.
a) When I burn a bull on the altar as a sacrifice, I know it creates
a pleasing odor for the Lord (Lev 1:9). The problem is my neighbors.
They claim the odor is not pleasing to them. Should I smite them?
b) I would like to sell my daughter into slavery, as sanctioned in
Exodus 21:7. In this day and age, what do you think would be a fair
price for her?
c) I know that I am allowed no contact with a woman while she is in
her period of menstrual uncleanliness (Lev 15:19-24). The problem is,
how do I tell? I have tried asking, but most women take offense.
d) Lev. 25:44 states that I may indeed possess slaves, both male and
female, provided they are purchased from neighboring nations. A
friend of mine claims that this applies to Mexicans, but not
Canadians. Can you clarify? Why can't I own Canadians?
e) I have a neighbor who insists on working on the Sabbath. Exodus
35:2 clearly states he should be put to death. Am I morally obligated
to kill him myself?
f) A friend of mine feels that even though eating shellfish is an
Abomination (Lev 11:10), it is a lesser abomination than
homosexuality. I don't agree. Can you settle this?
g) Lev 21:20 states that I may not approach the altar of God if I
have a defect in my sight. I have to admit that I wear reading
glasses. Does my vision have to be 20/20, or is there some wiggle
room here?
h) Most of my male friends get their hair trimmed, including the hair
around their temples, even though this is expressly forbidden by Lev
19:27. How should they die?
i) I know from Lev 11:6-8 that touching the skin of a dead pig makes
me unclean, but may I still play football if I wear gloves?
j) My uncle has a farm. He violates Lev 19:19 by planting two
different crops in the same field, as does his wife by wearing
garments made of two different kinds of thread (cotton/polyester
blend). He also tends to curse and blaspheme a lot. Is it really
necessary that we go to all the trouble of getting the whole town
together to stone them? (Lev 24:10-16) Couldn't we just burn them to
death at a private family affair like we do with people who sleep
with their in-laws? (Lev. 20:14)
I know you have studied these things extensively, so I am confident
you can help.
Thank you again for reminding us that God's word is eternal and
unchanging.
Your devoted disciple and adoring fan.
Originally posted by junglejake
Far less likely to become distorted with all the checks.
Originally posted by Griff
Originally posted by junglejake
Far less likely to become distorted with all the checks.
Even then, it will still get distorted. Why? Because the original speaker will not always be there to correct the message.
en.wikipedia.org...
Unscholarly or unsympathetic accounts of oral tradition as a discipline often render this moment, quite inaccurately, as reducing the great epics to the children’s party games of “telephone” or “Chinese whispers;” in fact, these games provide amusement by showing how messages are distorted through uncontextualized transmission, while Parry’s theory showed how the tradition provided a rich, reinforcing context which optimized the signal-to-noise ratio and thus improved the quality of transmission.
Originally posted by AMANNAMEDQUEST
Question, if Jesus was around today. What would he call himself? ... Maybe something people would see as new age.
Far less likely to become distorted with all the checks.
Originally posted by AMANNAMEDQUEST
Question, if Jesus was around today. What would he call himself? Christian? Maybe something people would see as new age.
My first question would be, on what are you basing the assumption that it took hundreds of years to compose the letters and gospel accounts in the Bible?
My second question would be to ask you if you're aware of how many manuscripts are in existence of the Bible, in how many languages, from in the first 300 years.
My third question would be, do you know what the next most copied ancient text is, and what the earliest copy in existence is in comparison to its authorship? (For example, if we had a book that is dated 1980 as the earliest copy, but the work was written in 1965, it would be 15 years after the authorship.)
The earliest version to survive in the Bible is Mark's Gospel. It was probably written between AD 75 and 85, and it was used - together with other sources - as the basis for the Gospels of both Matthew and Luke, each written a few years later. The Gospel of John is later again (perhaps around AD 100) and differs from the other three in concentrating on spiritual issues more than biography. It is not until well into the 2nd century that the four Gospels are given their names.
Meanwhile the texts are being ceaselessly copied and recopied on papyrus and later on parchment. A few fragments survive from the 2nd century, but the earliest complete New Testament (the Codex Sinaiticus, in Greek, written probably in Egypt, now in the British Library) dates from the late 4th century.