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The heartland of the oldest attested language of Anatolia, before the arrival of Hittite-speakers, ranged from Hattusa, then called "Hattus", northward to Nerik. Other cities mentioned in Hattic include Tuhumiyara and Tissaruliya. Hittite-speakers conquered Hattus from Kanesh to its south in the 18th century BC. They eventually absorbed or replaced the Hattic-speakers
The Proto-Indo
European pantheon includes a number of securely reconstructed deities, since they are both cognates – linguistic siblings from a common origin –, and associated with similar attributes and body of myths: such as *Dyḗws Ph₂tḗr, the daylight-sky god; his consort *Dʰéǵʰōm, the earth mother; his daughter *H₂éwsōs, the dawn goddess; his sons the Divine Twins; and *Seh₂ul, a solar goddess. Some deities, like the weather god *Perkʷunos or the herding-god *Péh₂usōn,[note 2] are only attested in a limited number of traditions
The goddess Ishtar of Uruk, though traced back to an early period and undergoing various transformations, was not... peculiar to that place. A similar deity, symbolising the earth as the source of vegetation—a womb wherein seed is laid,—must have been worshipped in other centres, where the sun-cult prevailed. So, as has already been intimated, the consort of the old solar deity Ninib represents this great female principle. Their union finds a striking expression in a myth which represents the pair, Ninib and Gula (or Bau), celebrating a formal marriage ceremony on the New Year’s day (coincident with the vernal equinox),
originally posted by: Granitebones
This place and Gobeckli Tepe could well be the Genesis (No pun intended) of the Eden and expulsion narrative.
originally posted by: Madrusa
a reply to: AstroStar
Hello AstroStar, the Egyptian calandar began and ended with the Summer solstice,
originally posted by: Madrusa
a reply to: AstroStar
a reply to: Byrd
At the begining of Dynastic Egypt Sirius was rising in conjunction with the Summer solstice but the problem in taking that as a marker as Egypt discovered is precessional shift and it's not a good idea to be dragging your calendar along with it, though they did because of the tradition that had been established, this is why aligning with solstice and equinox points is more reliable than stars.
For example, an account that Sothis rose on III Peret 1—the 181st day of the year—should show that somewhere 720, 721, 722, or 723 years have passed since the last apocatastasis.Following such a scheme, the record of Sirius rising on II Shemu 1 in 239 BC implies apocatastases on 1319 and 2779 BC ±3 years. Censorinus's placement of an apocatastasis on 21 July AD 139 permitted the calculation of its predecessors to 1322, 2782, and 4242 BC
The setting of the stars of Centaurus allows a plausible interpretation of the orientations of the rows of Ordona and Mandriglia. The possible significance of such stars for the prehistoric populations of the Mediterranean basin was already pointed out in the past. Hoskin (2001) discussed the
prehistoric sanctuaries of Malta (Ggantija temples, about 3500 BCE), Menorca (taula sanctuaries,about 1000 BCE) and the impressive case of the Son Mas sanctuary (about 2000 BCE) of Mallorca.
The two temples of Ggantjia correspond to two subsequent phases and the second one is oriented further south with respect to the first. Both exhibit a solar orientation in the left altar, which is oriented to winter solstice sunrise (Albrecht 2001) and both exhibit a stellar orientation in the main axis, which is oriented towards the rising of the asterism composed by the South Cross and the two bright stars of Centaurus