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She argues that allowing dogs to sleep inside is a privilege reserved for the white and wealthy and that policies against keeping dogs chained up in backyards are intended to oppress people of color by imposing “middle-class norms of animal keeping in which companion animals are considered family and treated accordingly,” which ignore the fact that people of color “are themselves trapped in poverty, may have few options for legitimate income generation and possibly rely on their dogs for … status.”
In Guenther’s book, moreover, white people do things; people of color have things done to them. For example, people of color who abandon their dogs in empty apartments are victims “ensnared in the legal system,” forced to leave their animals behind “under the duress of sudden eviction or deportation or arrest.” Guenther even claims that such people actually believe that what they are doing is for the best, because of “the constraints of their knowledge and resources, both of which are limited by the nexus of their class, status as immigrants, and ethnicity.”
She appears to be arguing that if a person of color can turn a profit or build a reputation through animal exploitation that excuses animal suffering—even in the case of sadistic animal abuse: “From a class perspective, wealthy people are believed to be too ‘civilized’ to engage in barbaric activities like dogfighting, and it’s no coincidence that the only affluent person who has been publicly shamed for dogfighting in the U.S., Michael Vick, is Black, newly wealthy after growing up in poverty.”
Despite acknowledging these traumas, because most of the volunteers Guenther encountered were white, she accuses them of working to “reinscribe hierarchies of power and status within the shelter” against the non-white workers and thus “maintain existing social inequalities between humans even as they seek to help animals.” When a rescuer laments the condition of a dog “with sagging belly skin, elongated nipples, and enlarged genitalia” and expresses dismay that the former owners “confined their dog outdoors” and “used the pit bull primarily for income generation through breeding,” Guenther dismisses the criticism as “the animal practices of white rescuers.”
On the one hand, Guenther writes that people of color should not be held responsible if they mistreat animals (“including medical neglect”) because they lead precarious lives. On the other, she criticizes rescuers for using “the animals as instruments for reproducing whiteness” when they take “the dog out of the ghetto” and give it to “the ‘right’ kind of adopters, namely those who will treat their dog as a family member and have the financial means to care for their dog at a high level for the duration of the dog’s life, for example by providing specialty-brand food, toys and beds, and extensive veterinary care should any illness or injury occur.”
originally posted by: mamabeth
a reply to: ketsuko
What does race have anything to do with how animals are treated by people?
On the one hand, Guenther writes that people of color should not be held responsible if they mistreat animals (“including medical neglect”) because they lead precarious lives. On the other, she criticizes rescuers for using “the animals as instruments for reproducing whiteness” when they take “the dog out of the ghetto” and give it to “the ‘right’ kind of adopters, namely those who will treat their dog as a family member and have the financial means to care for their dog at a high level for the duration of the dog’s life, for example by providing specialty-brand food, toys and beds, and extensive veterinary care should any illness or injury occur.”
Guenther even claims that such people actually believe that what they are doing is for the best, because of “the constraints of their knowledge and resources, both of which are limited by the nexus of their class, status as immigrants, and ethnicity.”
originally posted by: AnonymousNutjob
I Googled the author, and of course she's white. White people who push this type of thing are usually more racist than anyone else. They're implying that POCs are too stupid and savage to know any better. It's the same thing with voter ID. They think blacks are too dumb to even know how to get an ID.