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originally posted by: JimNasium
From Yoga Vasistha
DO YOU KNOW WHO GOD IS?
Do you know who 'God' is? God is not Visnu (a deity) or Siva (energy) or Brahma (creator), not the wind, the sun nor the moon; not I or you; not Laksmi, or the mind (intellect).
God is without form and undivided (not in the objects); that splendor (devanam) which is not made and which has neither beginning nor end is known as god (deva) which is pure consciousness (awareness).
That alone is fit to be worshipped; that alone is all.
If one is unable to worship this consciousness, then he is encouraged to worship the form.
The latter yields finite results, but the former (consciousness) bestows infinite bliss. He who ignores the Infinite and is devoted to the finite abandons a pleasure garden, and seeks the thorny bush.
However, sages sometimes worship a form playfully.
Now for the articles used in worship: wisdom, self-control and the perception of the Self in all beings are the foremost among those articles. The Self alone is consciousness, which is fit to be worshipped at all times with the flowers of wisdom.
Indeed only infinite consciousness (cid-akasa) which alone exists even after the cosmic dissolution, exists even now, utterly devoid of objectivity. All these mountains, the whole world, the firmament, the Self, the jiva (individual) and all the elements of which the world is constituted - all these are nothing but pure consciousness.
Before the so-called creation, when only this pure consciousness existed, where were all these (heaven, etc)?
Space (akasa), supreme or infinite space (paramakasam), absolute space (brahmakasam), creation, consciousness - are mere words and they indicate the same truth, even as synonyms do.
Even as the duality experienced in a dream is illusory, the duality implied in the creation of the world is illusory. Even as the dream objects seem to exist and function in the inner world of consciousness in a dream, objects seem to exist and function in the outer world of consciousness during the wakeful state.
Nothing really happens in both these states. Even as consciousness alone is the reality in the dream state, consciousness alone is the substance in the wakeful state too.
That is the Lord, this is the supreme truth, that you are, that am I, that is all.
The worship of that Lord (consciousness) is true worship, and by that worship one attains everything. Consciousness is undivided and indivisible, non-dual and neither fashioned nor created by activity; it is not attained by external efforts. Its adoration is the fountain source of joy.
The external worship of a form (deity, holy personage) is prescribed for those whose intelligence has not be awakened, and who are immature like little boys. When one does not have self-control, he uses flowers in worship; such worship is futile, even as adoring the Self in an external form is futile. However these immature devotees derive satisfaction by worshipping an object created by themselves, they may even earn worthless reward from such worship.
I shall now describe to you the mode of worship appropriate to enlightened people. The Lord fit to be worshipped is the one who upholds the entire creation, who is beyond thoughts and description, who is beyond the concepts of even the 'all' and the 'collective totality.'
He alone is referred to as 'God' who is undivided and indivisible by space and time, who's light illumines all the objects, who is pure and absolute consciousness. He is that intelligence which is beyond all its parts, which is hidden in all that is, which is the being in all that is and which robs all that is of their being (i.e. which veils the truth of their Self). This God is in the middle of being and non-being (as awareness). It is God, and the truth that is indicated by 'Om'. It (awareness) exists everywhere, like the essence in a plant.
The pure consciousness which is in you, in me and in all the gods and goddesses alone is God. Holy one, eve the other gods endowed with form are indeed nothing but that pure consciousness. That is God, that is 'all' I am; everything is attained from and through him.
That God is not distant from anyone, nor is he difficult to attain: since he is forever seated in the body and he is everywhere like
originally posted by: Peeple
First we all should clean up what our image of god is before we try to become his image. Not?
Is unlimited, unconditional love really the answer? It looks so simple but if you think about it it's incredible complicated. What would being a good god look like?
originally posted by: SourcePage
Jesus is the image of God we must strive for. Or if you are a girl then The Virgin Mary is the image you must strive to be like. Anything else is just ego.
originally posted by: Peeple
This is in philosophy not religions, the question is more about what image you would like to have of a god rather than which ones existed before and in no way is it relevant if he exists at all.
originally posted by: Peeple
Is unlimited, unconditional love really the answer? It looks so simple but if you think about it it's incredible complicated. What would being a good god look like?
originally posted by: Raggedyman
a reply to: SourcePage
I dont like your version of Jesus, He would only ever love.
No one is a spiritard, only learning
Your faith is nasty and horrible
Mary, she was a sinner offered a unique gift, have a child.
You are in my opinion a idol worshiper, pretty nasty one at that
Christians become like Jesus through the help of the Spirit, you deny christianity
People choose hell because its better than being with judgemental people like you
I am really sad christians like you exist
originally posted by: dfnj2015
The image of God is infinite beauty beyond our comprehension.
Most of us are too busy labeling what other people are saying is BS to really ever hear what other people are saying.
At that day ye shall know that I am in my Father, and ye in me, and I in you. 21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 22Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him,