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People do not "choose" to believe in religion t
The Gospel of Philip, which attributes to Jesus acts and sayings quite different from those in the New Testament
Apocryphon (literally, "secret book") of John, which opens with an offer to reveal "the mysteries [and the] things hidden in silence"
The Gospel of Truth and the Gospel to the Egyptians, which identifies itself as "the [sacred book] of the Great Invisible [Spirit]." Another group of texts consists of writings attributed to Jesus' followers, such as the Secret Book of James, the Apocalypse of Paul, the Letter of Peter to Philip, and the Apocalypse of Peter. (Which of course were not written by them).
Another text, mysteriously entitled The Thunder, Perfect Mind, offers an extraordinary poem spoken in the voice of a feminine divine power. These diverse texts range, then, from secret gospels, poems, and quasi-philosophic descriptions of the origin of the universe, to myths, magic, and instructions for mystical practice.
Although they claim to offer secret teaching, many of these texts refer to the Scriptures of the Old Testament, and others to the letters of Paul and the New Testament gospels. Many of them include the same dramatic personae as the New Testament--Jesus and his disciples. Yet the differences are striking.
Orthodox Jews and Christians insist that a chasm separates humanity from Its creator: God is wholly other. But some of the gnostics who wrote these gospels contradict this: self-knowledge is knowledge of God; the self and the divine are identical.
Second, the "living Jesus" of these texts speaks of illusion and enlightenment, not of sin and repentance, like the Jesus of the New Testament. Instead of coming to save us from sin, he comes as a guide who opens access to spiritual understanding. But when the disciple attains enlightenment, Jesus no longer serves as his spiritual master: the two have become equal--even identical.
Third, orthodox Christians believe that Jesus is Lord and Son of God in a unique way: he remains forever distinct from the rest of humanity whom he came to save. Yet the gnostic Gospel of Thomas relates that as soon as Thomas recognizes him, Jesus says to Thomas that they have both received their being from the same source:
Jesus said, "I am not your master. Because you have drunk, you have become drunk from the bubbling stream which I have measured out.... He who will drink from my mouth will become as I am: I myself shall become he, and the things that are hidden will be revealed to him."
Does not such teaching--the identity of the divine and human. the concern with illusion and enlightenment, the founder who is presented not as Lord, but as spiritual guide sound more Eastern than Western? Some scholars have suggested that if the names were changed, the "living Buddha" appropriately could say what the Gospel of Thomas attributes to the living Jesus. Could Hindu or Buddhist tradition have influenced gnosticism?
Acts does not include the accounts of "Nero's persecution of the Christians in A.D. 64 or the deaths of James (A.D. 62), Paul (A.D. 64), and Peter (A.D. 65). Acts also fails to mention the incredibly significant events of A.D. 70.
The earliest quotation of Matthew is found in Ignatius who died around A.D. 115. Therefore, Matthew was in circulation well before Ignatius came on the scene. The various dates most widely held as possible writing dates of the Gospel are between A.D. 40-140. But Ignatius died around A.D. 115, and he quoted Matthew. Therefore, Matthew had to be written before he died. Nevertheless, it is generally believed that Matthew was written before A.D. 70 and as early as A.D. 50.
Mark was not an eyewitness to the events of Jesus' life. He was a disciple of Peter and undoubtedly it was Peter who informed Mark of the life of Christ and guided him in writing the Gospel known by his name. "Papias claimed that Mark, the Evangelist, who had never heard Christ, was the interpreter of Peter, and that he carefully gave an account of everything he remembered from the preaching of Peter."7 Generally, Mark is said to be the earliest Gospel with an authorship of between A.D. 55 to A.D. 70.
Luke was not an eyewitness of the life of Christ. He was a companion of Paul, who also was not an eyewitness of Christ's life. But, both had ample opportunity to meet the disciples who knew Christ and learn the facts not only from them but also from others in the area. Some might consider this damaging to the validity of the Gospel but quite the contrary. Luke was a Gentile convert to Christianity who was interested in the facts. He obviously had interviewed the eyewitnesses and written the Gospel account as well as Acts.
Luke speaks of "them," of those who had personal encounters with Christ. Luke is simply recounting the events from the disciples. Since Luke agrees with Matthew, Mark, and John and since there is no contradictory information coming from any of the disciples stating that Luke was inaccurate and since Luke has proven to be a very accurate historian, we can conclude that Luke's account is very accurate.
As far as dating the Gospel goes, Luke was written before the book of Acts and Acts does not mention "Nero's persecution of the Christians in A.D. 64 or the deaths of James (A.D. 62), Paul (A.D. 64), and Peter (A.D. 65)."8 Therefore, we can conclude that Luke was written before A.D. 62. "Luke's Gospel comes (Acts 1:1) before the Acts. The date of Acts is still in dispute, but the early date (about A.D. 63).
The writer of the Gospel of John was obviously an eyewitness of the events of Christ's life since he speaks from a perspective of having been there during many of the events of Jesus' ministry and displays a good knowledge of Israeli geography and customs.
The John Rylands papyrus fragment 52 of John's Gospel dated in the year 125-135 contains portions of John 18, verses 31-33, 37-38. This fragment was found in Egypt. It is the last of the Gospels and appears to have been written in the 80's to 90's.
Why believe in a religion created by Politicians?
By the way, asking a Christian to read material outside of their book is similar to asking one of them to kick their pastor in the knackers
Matthew 11:27 King James Version (KJV)
27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
originally posted by: arpgme
If everyone around Jesus was Jewish and believed in The Old Testament, and Jesus said this to them:
Matthew 11:27 King James Version (KJV)
27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Then isn't this proof that the Old Testament , is not of The Father since they never knew The Father until Jesus, The Son, revealed him?
Yet "Christians" believe in The Old Testament over Jesus Christ.