It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
PEAR's primary purpose was to engage in parapsychological exercises on topics such as telekinesis and remote viewing. The program had a strained relationship with Princeton University, and was considered "an embarrassment to science."
It has been noted that a single test subject (presumed to be a member of PEAR’s staff) participated in 15% of PEAR’s trials, and was responsible for half of the total observed effect. PEAR’s results have been criticized for deficient reproducibility. In one instance two German organizations failed to reproduce PEAR’s results, while PEAR similarly failed to reproduce their own results. An attempt by York University’s Stan Jeffers also failed to replicate PEAR’s results. PEAR’s activities have also been criticized for their lack of scientific rigor, poor methodology, and misuse of statistics.
1. The SAIC experiments on anomalous mental phenomena are statistically and methodologically superior to the earlier SRI remote viewing research as well as to previous parapsychological studies. In particular, the experiments avoided the major flaw of non-independent trials for a given viewer. The investigators also made sure to avoid the problems of multiple statistical testing that was characteristic of much previous parapsychological research.
3. Although, I cannot point to any obvious flaws in the experiments, the experimental program is too recent and insufficiently evaluated to be sure that flaws and biases have been eliminated. Historically, each new paradigm in parapsychology has appeared to its designers and contemporary critics as relatively flawless. Only subsequently did previously unrecognized drawbacks come to light. Just as new computer programs require a shakedown period before hidden bugs come to light, each new scientific program requires scrutiny over time in the public arena before its defects emerge. Some possible sources of problems for the SAIC program are its reliance on experienced viewers, and the use of the same judge--one who is familiar to the viewers, for all the remote viewing.
4. The statistical departures from chance appear to be too large and consistent to attribute to statistical flukes of any sort. Although I cannot dismiss the possibility that these rejections of the null hypothesis might reflect limitations in the statistical model as an approximation of the experimental situation, I tend to agree with Professor Utts that real effects are occurring in these experiments. Something other than chance departures from the null hypothesis has occurred in these experiments.
Science thrives when there is an open, informed discussion of all evidence, and recognition that scientific knowledge is provisional and subject to revision. This attitude is in stark contrast with reaching conclusions based solely on a previous set of beliefs or on the assertions of authority figures. Indeed, the search for knowledge wherever it may lead inspired a group of notable scientists and philosophers to found in 1882 the Society for Psychical Research in London. Its purpose was “to investigate that large body of debatable phenomena… without prejudice or prepossession of any kind, and in the same spirit of exact and unimpassioned inquiry which has enabled Science to solve so many problems.” Some of the areas in consciousness they investigated such as psychological dissociation, hypnosis, and preconscious cognition are now well integrated into mainstream science. That has not been the case with research on phenomena such as purported telepathy or precognition, which some scientists (a clear minority according to the surveys conducted en.wikademia.org...) dis-miss a priori as pseudoscience or illegitimate. Contrary to the negative impression given by some critics, we would like to stress the following:
originally posted by: neoholographic
No, they didn't have to rule out all other possibilities, just possibilities that could have produced the underlying anomaly.
Most of what you have posted has been disputed. Your source isn't Wikipedia but it's The Skeptical Inquirer and The Skeptics Dictionary. Two bastions of bias towards anything that they don't agree with.
originally posted by: DexterRiley
Am I correct in understanding that many of the skeptics here acknowledge that there is a measurable effect of some sort?
Have there been repeatable experiments where these effects can be detected? Is there at least one set of experimental conditions where this effect can be reliably detected?
The effect has never been demonstrated as being above usual statistical fluctuations.
Science thrives when there is an open, informed discussion of all evidence, and recognition that scientific knowledge is provisional and subject to revision. This attitude is in stark contrast with reaching conclusions based solely on a previous set of beliefs or on the assertions of authority figures. Indeed, the search for knowledge wherever it may lead inspired a group of notable scientists and philosophers to found in 1882 the Society for Psychical Research in London. Its purpose was “to investigate that large body of debatable phenomena… without prejudice or prepossession of any kind, and in the same spirit of exact and unimpassioned inquiry which has enabled Science to solve so many problems.” Some of the areas in consciousness they investigated such as psychological dissociation, hypnosis, and preconscious cognition are now well integrated into mainstream science. That has not been the case with research on phenomena such as purported telepathy or precognition, which some scientists (a clear minority according to the surveys conducted en.wikademia.org...) dis-miss a priori as pseudoscience or illegitimate. Contrary to the negative impression given by some critics, we would like to stress the following:
Daryl Bem, Professor Emeritus of Psychology, Cornell University, USA
Etzel Cardeña, Thorsen Professor of Psychology, Lund University, Sweden
Bernard Carr, Professor in Mathematics and Astronomy, University of London, UK
C. Robert Cloninger, Renard Professor of Psychiatry, Genetics, and Psychology, Washington University in St. Louis, USA
Robert G. Jahn, Past Dean of Engineering, Princeton University, USA
Brian Josephson, Emeritus Professor of Physics, University of Cambridge, UK (Nobel prizewinner in physics, 1973)
Menas C. Kafatos, Fletcher Jones Endowed Professor of Computational Physics, Chapman University, USA
Irving Kirsch, Professor of Psychology, University of Plymouth, Lecturer in Medicine, Harvard Medical School, USA, UK
Mark Leary, Professor of Psychology and Neuroscience, Duke University, USA
Dean Radin, Chief Scientist, Institute of Noetic Sciences, Adjunct Faculty in Psychology, Sonoma State University, USA
Robert Rosenthal, Distinguished Professor, University of California, Riverside, Edgar Pierce Professor Emeritus, Harvard University, USA
Lothar Schäfer, Distinguished Professor Emeritus of Physical Chemistry, University of Arkansas, USA
Raymond Tallis, Emeritus Professor of Geriatric Medicine, University of Manchester, UK
Charles T. Tart, Professor in Psychology Emeritus, University of California, Davis, USA
Simon Thorpe, Director of Research CNRS (Brain and Cognition), University of Toulouse, France
Patrizio Tressoldi, Researcher in Psychology, Università degli Studi di Padova, Italy
Jessica Utts, Professor and Chair of Statistics, University of California, Irvine, USA
Max Velmans, Professor Emeritus in Psychology, Goldsmiths, University of London, UK
Caroline Watt, Senior Lecturer in Psychology, Edinburgh University, UK
Phil Zimbardo, Professor in Psychology Emeritus, Stanford University, USA
And…
P. Baseilhac, Researcher in Theoretical Physics, University of Tours, France
Eberhard Bauer, Dept. Head, Institute of Border Areas of Psychology and Mental Hygiene, Freiburg,
Let's hear how you would address the criticisms of the GCP.
Science thrives when there is an open, informed discussion of all evidence, and recognition that scientific knowledge is provisional and subject to revision. This attitude is in stark contrast with reaching conclusions based solely on a previous set of beliefs or on the assertions of authority figures. Indeed, the search for knowledge wherever it may lead inspired a group of notable scientists and philosophers to found in 1882 the Society for Psychical Research in London. Its purpose was “to investigate that large body of debatable phenomena… without prejudice or prepossession of any kind, and in the same spirit of exact and unimpassioned inquiry which has enabled Science to solve so many problems.” Some of the areas in consciousness they investigated such as psychological dissociation, hypnosis, and preconscious cognition are now well integrated into mainstream science. That has not been the case with research on phenomena such as purported telepathy or precognition, which some scientists (a clear minority according to the surveys conducted en.wikademia.org...) dis-miss a priori as pseudoscience or illegitimate. Contrary to the negative impression given by some critics, we would like to stress the following:
(1) Research on parapsychological phenomena (psi) is being carried out in various accredited universities and research centers throughout the world by academics in different disciplines trained in the scientific method (e.g., circa 80 Ph.D.s have been awarded in psi-related topics in the UK in recent years). This research has continued for over a century despite the taboo against investigating the topic, almost complete lack of funding, and professional and personal attacks (Cardeña, 201). The Parapsychological Association has been an affiliate of the AAAS since 1969, and more than 20 Nobel prizewinners and many other eminent scientists have supported the study of psi or even conducted research themselves (Cardeña, 2013).
originally posted by: Nechash
a reply to: neoholographic
I know from personal experience minds can connect to one another. When I become really comfortable with one another, it is almost as if we share a "we." Our moods effect each other inexplicably, we know what the others are thinking without understanding how, and we can sense each other. I knew beyond a doubt when my grandmother died, I began crying immediately. I refused to participate in school until they let me call my mom, and sure enough, when I called, she had passed. Also, I've communicated with others like me both online and in real life and felt them sorting around my mind, although when they do it in my company it is much more intense as an experience.
I don't know if the average person walks around connected to anyone else much of the time or if we have some shared subconsciousness, although I would suspect on some level we do. Just think about this, all the things you dream about come from somewhere. You can either take the arrogant approach and assume that your mind is so great that it creates all of that detail from nothing, or you can assume that you are tapped into something shared, beyond what we understand presently.
If my mind is truly capable of creating detailed worlds with unique people and settings, clothing, fragrances, music, languages, colors that are far more intense than real life etc, then why am I not more creative in my waking life? What happens to the people I dream about when I wake up? Do they realize they are just figments of my imagination? Do I commit mass genocide six or seven times a night? How irresponsible!