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BELIEVERpriest
reply to post by On7a7higher7plane
Jesus directed worship to Himself. Read John 15:1-14, its pretty obvious.
Utnapisjtim
BELIEVERpriest
reply to post by On7a7higher7plane
Jesus directed worship to Himself. Read John 15:1-14, its pretty obvious.
Absolutely NOT. Any worship of humans, angels, animals, images or statues etc. is completey and utterly prohibited in Judaism. Jesus was a Jew and preached Judaism, actually a highly conservative and orthodox form of Judaism. Such worship as Christians perform is illegal according to the Torah, and had Jesus advocated such worship he could and would have been stoned at the spot. Worship of Jesus and saints is based on much later Christian doctrine and dogma and has nothing to do with the kind of Judaism Jesus taught. Jesus said, "love eachother", not "worship me". Basically he said "Love eachother like I have loved you and like the Father loves me". Love and worship are miles apart. Worshipping Jesus is like worshipping a serpent for his fear-inducing nature. Worship is respect. Love has no conditions. Worship is doctrine and law.
“Father, the hour has come. Glorify your Son, that your Son may glorify you. 2For you granted him authority over all people that he might give eternal life to all those you have given him. 3Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4I have brought you glory on earth by finishing the work you gave me to do. 5And now, Father, glorify me in your presence with the glory I had with you before the world began
brazenalderpadrescorpio
Thanks for your response, that seems to clear up matters. I just have one question (this is a sincere question, I'm not trying to argue), but if what you say is true, why are Ephraim and Dan not included in that list? I can see why Ephraim and Dan would not be included in general, but what about the Ephraimite, Joshua?
According to the Hebrew Bible, the Tribe of Ephraim (Hebrew: אֶפְרַיִם / אֶפְרָיִם, Modern Efrayim Tiberian ʾEp̄ráyim / ʾEp̄rā́yim ; "double fruitfulness") was one of the Tribes of Israel. The Tribe of Manasseh together with Ephraim also formed the House of Joseph.
The Tribe of Dan, also sometimes spelled as "Dann", (Hebrew: דָּן, Modern Dan Tiberian Dān ; "Judge") was one of the Tribes of Israel. Though known mostly from biblical sources, they were possibly descendants of the Denyen Sea Peoples who joined with Hebrews. They were excluded from the list of sealed tribes in the Book of Revelation for pagan practices, but they were given a northern portion of land in future Israel according to the Book of Ezekiel.
brazenalderpadrescorpio
Are you saying that someone as faithful as Joshua would not be one who is going to heaven, according to the Bible?
BELIEVERpriest
reply to post by Maigret
I already explained my stance two posts ago...the one you initially replied to. The four horse men are the four angels that patrol and regulate peace vs war, famine vs prosperity, disease vs health, and the mortality rate. They are seen in the Old Testament in Zech 6:1-8. The four horsemen have been operating on earth since the fall of Adam.
The 5th seal is the Pre-Tribulation Rapture. In this case, it is only showing the resurrection of the Church martyrs in heaven. This marks the beginning of the Tribulation. The white robes represent resurrection bodies like that of Jesus at His transfiguration. They were asking how much longer the judgement would be delayed, because the tribulation had not started yet. We will see this crowd gathered with the rest of the Church in heaven holding palm branches in Rev 7:9-17. Rev 7:14 states that they "came away from the tribulation", not "out of" that is a mistranslation (see Rev 3:10 "keep thee FROM the hour of temptation" for context).
The 6th Seal is the return of Jesus at the END of the tribulation (Mat 24:30). This is the shaking of the whole earth. The shaking of the whole earth happened at the Great Flood, and can only happen once more at the END of the Tribulation (see Matt 24:36-39 and Haggai 2:6-9 in conjunction for context.)
The 7th seal is a transition from the summary of Human history to the actuall beginning of the Tribulation. From the 1st Trumpet on, the events are chronological.
The Last Trumpet of 1 Corinthians 15:52 is not the same as the 7th trumpet. It is a depiction of the Pre-Tribulation Rapture at the Feast of Trumpets. You cant line the 7 Trumpets of Revelation up with the feast of trumpets, they are 7 separate events.
BELIEVERpriest
reply to post by Maigret
Ive actually revised my understanding of the 5th seal and the great multitude holding the palm branches. I now realize that they are indeed Tribulation martyrs rather than the church. Rev 19:1-6 identifies this multitude as the victims of Babylon, but Rev 19:7-10 distingushes the Church (the bride) from the guests (the multitude and the rest of heaven).
The rapture happens at Rev 4:1. John uses the term 'meta tauta' (meaning 'after this') twice in Rev 4:1; once to make a distinction between the 7 letters (the Church) and the Rapture, and a second 'meta tauta' to distinguish the Rapture from the Tribulation.
The Seals are still a summary, but only of the Tribulation: Seals 1-4 show a theme of conquest, war, famine and death. The 5th Seals is the multitude, the 6th is the return of Christ. The 7th seal is ofcourse a transitions to the start of the actual Tribulation starting with the Trumpets
The rapture must happen for Israel's last 7 years to play out. Revelation makes a clear distinction from the Church Age and Israel's Age. The Rapture is literally described in Rev 4:1.
What makes you doubt the pre-tribulation rapture? I believe its clear cut.