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What's it like? Well, people who liked me when I was a member later completely abandoned me. It was a lifestyle, not a religion, so it changed everything. In order to get past the guilt of being condemned to Hell forever as they say all apostates are, I was making certain that my facts were straight.
AfterInfinity
Has anyone actually answered the question being asked here? What would be the worst part of discovering your chosen religion is false? What is your worst fear? What would you lose in losing your religion?
wildtimes
reply to post by NewAgeMan
Okay, NAM, I believe it's your turn.
AfterInfinity
reply to post by NewAgeMan
You go first. How would you handle losing your atheism in discovering that Christianity is true?
All it would do is vindicate my attitude regarding your god and his philosophies. And I would still be atheist: I would continue to live without a god, and would do so quite happily. Your turn.
for me it would remove a very meaningful context in regards to the purpose and destiny of the human being
, and it would undermine my hope for redemption, at all levels,
placing me into a meaningless, purposeless absurdity without real justice,
What?? What does Jesus' possibly being a myth have to do with Universal principles of Truth and Justice????
so for me, it would make me less humorous and much more cynical, without hope in the triumph of universal principals of truth and justice.
Letting go of a set of modern dogma, or modern/ancient interpretation of writings, does NOT CAUSE there to be NO HOPE for the triumph of Universal Principles.
So if you were discover yourself framed by Christ at the center of it all as a beloved Child of God integral to God's Great Work of all Ages, you would say "no thanks, f-off!" ?
wildtimes
reply to post by NewAgeMan
If it 'made' you feel "bad" or "hopeless", I take no responsibility for that.
According to messianic thinkers, both Jewish and Christian, our state of conflict with the world, our mortality and suffering is not a permanent human condition but is a result of our historical estrangement from God. The Kingdom of God, the reunion of God and humanity, is the remedy: "For the earth shall be full of the knowledge of the Lord, as the waters cover the sea" (Isaiah 11:9). Buber emphasized that this was not a matter of gradual progress but something "sudden and immense" (Lowy 52). In Isaiah God says, "I create new heavens and a new earth." The long awaited age of peace and happiness is called the "day without evening" in Eastern Christianity, thus connoting a state of immortality. Even in the Indian Vedas we find evidence of the messianic longing in the symbol of a new beginning also connoting immortality, "the eternal dawn." The messianic age is universally described as the union of heaven and earth.
More than any other religious Jewish thinker, Buber placed the active participation of human beings -- as God's partners -- at the heart of messianism. "God has no wish for any other means of perfecting his creation than by our help. He will not reveal his Kingdom until we have laid its foundations" (Farber 90). In the early 1920s Buber stated, "We are living in an unsaved world, and we are waiting for redemption in which we have been called upon to participate in a most unfathomable way"
www.realitysandwich.com...
It was just the um.. presumptuousness.. in reading between what few lines were being offered and then taking that and projecting all over the place for reasons that I can't quite fathom at present..