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There is no need to argue where there is love. And I don't see an argument as simply stating that I am wrong, what I wrote speaks for itself and I am sorry that you get offended, but I don't need to argue because I know.
Originally posted by LesMisanthrope
reply to post by backcase
You wrote your proposition "God's Life among you" in the philosophy section of ATS, and proceeded to assert your entire belief system minus any argument. I'm your philosophical hurdle. I'm here to show you that you haven't shown any arguments, and thus, you are wrong. "Philosophically" present your case. Do it as literarily as you please; but if you don't expect a rebuttal, I should ask why you're writing your poetry here? If you wish to discuss religion with other religious people, or don't wish to have any opposition to your assertions, do so in the appropriate forum.
Originally posted by backcase
Peace and love to each of you, for it is my intent to love and spread peace.
Originally posted by backcase
reply to post by LesMisanthrope
Peace again to you who seem to be an enraged Pharisee shouting anathema. I could also use anger against your false arguments but choose not to. The more a doctrine is persecuted the more powerful it becomes, and that is why Christianity is so powerful, because while you may call Jesus an instigator, He is the Victim. My message is peaceful and you wish to make it seem aggressive and tyrannical, but love speaks for itself and there is peace in love and I send my greatest love to you, who have forgotten what love is. Because the more you hate the deeper you sink. I am throwing you a rope and you refuse it. Love is perfection, not tyranny. I love you, o sad and despised, ignored and neglected soul, for your torture does not end and you will receive no joy where there is no peace.
Peace and Love to you, and may the Light come upon you as it did St. Paul.
I saw that there was only a simple activity and concept manifesting under the form of every kind of remedial activity. It was always Narcissus, the logic and activity of separation. I examined all of this yoga, all of this seeking and performing,
and all of its results, and I asked myself: Why? Why should such activities be engaged at all? What are the motives for meditating? And the more radical my understanding became, the more absurd, unnecessary and impossible it became to justify any of these exploits.
All ways showed themselves to be founded in some problem, some aspect of life as dilemma. There was the physical problem, the vital problem, the problem of the mind, the problem of spirituality and super-consciousness. There was the problem of morality, love, communication, sex, the problem of sin, suffering, the problem of powers, reality, truth, and the universe itself. Even the way of Ramana Maharshi was concerned with the problem of identity. But I saw that the problem, in and form, always had the same structure, and the same fundamental assumptions. Thus, I became concerned with motivation, the principle of these various kinds of action, belief, knowledge, etc. I saw that, since all ways were founded in a problem, real life must be founded in the understanding of the primary problem that is the source of all ordinary activity. only thus do we know and enjoy reality, even in spite of moment to moment problem creation.
I saw that understanding was itself motiveless. But everything else was in fact the avoidance of relationship, and this was their very motivation: Thus, the longer a man lives, the more complicated, contradictory and suffering life appears.
I saw that understanding was not some unusual, miraculous condition or perception. It is the simplest activity, utilized by everyone in his daily experience. It was only that men abandoned understanding in order to exploit the kinds of seeking. But when attention is drawn to understanding, the whole movement of seeking comes to an end. The man only understands where he would otherwise seek. Understanding was simply a matter of observing oneself in relationship, in action, in life. And if a man could be drawn to understanding and always firmly returned to it, he would begin only to understand. Understanding would replace ordinary habit of seeking and his consciousness and activity would become simplified, free of prior dilemma. And this very state, when it became the radical premise of anyone's existence, was not in any different from the primary realization of yoga or meditation. It was the same knowledge and capacity of fundamental reality, but radically free of any limitation to certain kinds of action, mentality or experience.
I saw that men could easily be turned to self-observation. And the process of observation could easily be maintained by proper guidance or "hearing." And that process of observing gradually saw the emergence of fundamental insight. Men could understand the radical nature of seeking, the adventure of Narcissus, the whole complex life of the avoidance of relationship. And when understanding arose men could easily apply the uderstanding to moment to moment experience. Then understanding became the approach to life rather than all the automatic, confused activities of seeking, the drama of Narcissus. In that case, understanding became enquiry in the form of understanding itself: "Avoiding relationship?" And the abiding in relationship with the use of enquiry became the fundamental activity of conscious life moment to moment or in special periods of enquiry which might be called "meditation."
Such a way might automatically produce the unusual phenomena of "kriya yoga" or the whole expanse of intuitive knowledge. Or it might simply realize the natural existence of no-seeking, no-dilemma, primary creativity and freedom. I have described these results as follows:
But the truth of real life is simply what is when there is a removal of contradictions, no-dilemma, no-search. It cannot be described, nor is any name appropriate for it. There is no motive to name it. It is not an object, not a supreme and other subject. It is not separate from the one who understands, nor can he separate himself from it.
Adi Da Samraj
Originally posted by backcase
None of you argue, you simply state that I am wrong and try to make an argument out of it, you claim insanity and expect me to argue for my sanity, but I won't because I know.
Originally posted by NewAgeMan
reply to post by trysts
Check out the writings of people like Bernard Haisch and Irvin Laszlo re: the Zero Point Field as the center and source of all reality, all being and becoming, which is fully informed and fully self-aware. Then look at yourself as it's mainfestation and reflection in cosmic evolution.
Know youself, your deepest inner self, and then ask - where is it, what does it feel like, and how does it watch..
edit on 19-9-2012 by NewAgeMan because: edit
Originally posted by backcase
reply to post by LesMisanthrope
Love is not lust nor attachment. The love I speak of is entirely ethereal and cannot be defined, but It is felt as the hearts true feeling. I said that you call Jesus an instigator because you call love tyrannical, it is your spirit that accuses and says what you do not. This is not my doctrine, it is the doctrine Jesus, Who is victimized by your persecution. But He still loves you and wants you to love as it would benefit you greatly. Re read your posts and see your viciousness which is more vain than my love for you who refuse it, because persecution and hatred spur me towards love, which is not what you want as you would want me as hot headed as you. I ask you to meditate on peace and love instead of hatred, because you accuse me and I have done nothing wrong, would you strike a pet that has not bitten you?
Peace and blessing to you
Originally posted by NewAgeMan
[
The OP is speaking from personal experience and wishing only the best for others.
How ironic then are the rather vitriolic responses..
edit on 19-9-2012 by NewAgeMan because: edit
Every time you sit to meditate, offer it in the name of the Lord Jesus Christ, offer it with your soul and desire to go towards God in His purity, denouncing all that hinders us from holiness.
Originally posted by Serenity777
reply to post by backcase
God doesn't hate at all...
That's the last thread of yours I'll be clicking on.
If you think of whitte light as a metaphor of infinite, formless potential, the colors on a slide or frame of film become a structured reality grounded in the polarity that comes about through intelligent subtraction from that absolute formless potential. It results from the limitation of the unlimited. I contend that this metaphor provides a comprehensible theory for the creation of a manifest reality (our universe) from the selective limitation of infinite potential (God)...
If there exists an absolute realm that consists of infinite potential out of which a created realm of polarity emerges, is there any sensible reason not to call this "God"? Or to put it frankly, if the absolute is not God, what is it? For our purposes here, I will indentify the Absolute with God. More precisely I will call the Absolute the Godhead. Applying this new terminology to the optics analogy, we can conclude that our physical universe comes about when the Godhead selectively limits itself, taking on the role of Creator and manifesting a realm of space and time and, within that realm, filtering out some of its own infinite potential...
Viewed this way, the process of creation is the exact opposite of making something out of nothing. It is, on the contrary, a filtering process that makes something out of everything. Creation is not capricious or random addition; it is intelligent and selective subtraction. The implications of this are profound.
If the Absolute is the Godhead, and if creation is the process by which the Godhead filters out parts of its own infinite potential to manifest a physical reality that supports experience, then the stuff that is left over, the residue of this process, is our physical universe, and ourselves included. We are nothing less than a part of that Godhead - quite literally.
an excert from Science and the Akashic Field, an Integral Theory of Everything
[What] would emerge would be an increased understanding that all of us are immersed, both as living and physical beings, in an overall interpenetrating and interdependant field in ecological balance with the cosmos as a whole, and that even the boundary lines between the physical and "metaphysical" would dissolve into a unitary viewpoint of the universe as a fluid, changing, energetic/informational cosmological unity."
Laszlo's view of the history of the universe is of a series of universes that rise and fall, but are each "in-formed" by the existence of the previous one. In Laszlo's mind, the universe is becoming more and more in-formed, and within the physical universe, matter (which is the crystallization of intersecting pressure waves or an interference pattern moving through the zero-point field) is becoming increasing in-formed and evolving toward higher forms of consciousness and realization.
Akasha (a . ka . sha) is a Sanskrit word meaning "ether": all-pervasive space. Originally signifying "radiation" or "brilliance", in Indian philosophy akasha was considered the first and most fundamental of the five elements - the others being vata (air), agni (fire), ap (water), and prithivi (earth). Akasha embraces the properties of all five elements: it is the womb from which everything we percieve with our senses has emerged and into which everything will ultimately re-descend. The Akashic Record (also called The Akashic Chronicle) is the enduring record of all that happens, and has ever happened, in space and time."