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What, then, is the nagual? The nagual is the part of us which we do not deal with at all. The nagual is the part of us for which there is no description – no words, no names, no feelings, no knowledge. The nagual is not experience or intuition or consciousness. Those terms and everything else you may care to say are only items on the island of the tonal. The nagual, on the other hand, is only effect. The tonal begins at birth and ends at death, but the nagual never ends. The nagual has no limit. I’ve said that the nagual is where power hovers; that was only a way of alluding to it. By reasons of its effect, perhaps the nagual can be best understood in terms of power.
It is not mind, it is not soul, it is not the thoughts of men, it is not a state of grace or Heaven or pure intellect, or psyche, or energy, or vital force, or immortality, or life principle, or the Supreme Being, the Almighty, God – all of these are items on the island of the tonal. The tonal is, as I’ve already said, everything we think the world is composed of, including God, of course. In that sense, what we think of as God has no more importance other than being a part of the tonal of our time.
The nagual is at the service of the warrior. It can be witnessed, but it cannot be talked about. The nagual is there, surrounding the island of the tonal. There, where power hovers. We sense, from the moment we are born, that there are two parts to us. At the time of birth, and for a while after, we are all nagual. We sense, then, that in order to function we need a counterpart to what we have. The tonal is missing and that gives us, from the very beginning, a feeling of incompleteness. Then the tonal starts to develop and it becomes utterly important to our functioning, so important that it opaques the shine of the nagual, it overwhelms it. From the moment we become all tonal we do nothing else but to increment that old feeling of incompleteness which accompanies us from the moment of our birth, and which tells us constantly that there is another part to give us completeness
Is there any part of reality that cannot be described in words?
But is there some part of reality that cannot be labeled, or somehow described with arbitrary precision by spoken and written word?
If it is true that all of reality can be described by language, is it possible that reality and language are the same thing?
Originally posted by Axial Leader
Is there any part of reality that cannot be described in words?
I don't mean "described efficiently", because it is obvious that some types of reality will require a lot of explanation (after all, one picture is worth a thousand words, so they say.)
But is there some part of reality that cannot be labeled, or somehow described with arbitrary precision by spoken and written word?
If it is true that all of reality can be described by language, is it possible that reality and language are the same thing?
TIA.
Originally posted by samstone11
Maybe a cop out, but I have always subscribed to the thought that perception is far more important than reality. Therefore it follows that reality would be a matter of personal interpretation for each individual as the experience presents itself. Your question is an exceptionally positive and introspective exercise. I appreciate the thread.
Originally posted by bigfatfurrytexan
In Mexican shamanism, there is a duality of the human known as the "tonal" and the "nagual". The "tonal" is, in essence, the ego. It is ones awareness of the position of themselves in the grand scheme, and the worldview.
The "nagual", however, is not able to be described. It must just be known. To use another persons words:
What, then, is the nagual? The nagual is the part of us which we do not deal with at all. The nagual is the part of us for which there is no description – no words, no names, no feelings, no knowledge. The nagual is not experience or intuition or consciousness. Those terms and everything else you may care to say are only items on the island of the tonal. The nagual, on the other hand, is only effect. The tonal begins at birth and ends at death, but the nagual never ends. The nagual has no limit. I’ve said that the nagual is where power hovers; that was only a way of alluding to it. By reasons of its effect, perhaps the nagual can be best understood in terms of power.
It is not mind, it is not soul, it is not the thoughts of men, it is not a state of grace or Heaven or pure intellect, or psyche, or energy, or vital force, or immortality, or life principle, or the Supreme Being, the Almighty, God – all of these are items on the island of the tonal. The tonal is, as I’ve already said, everything we think the world is composed of, including God, of course. In that sense, what we think of as God has no more importance other than being a part of the tonal of our time.
The nagual is at the service of the warrior. It can be witnessed, but it cannot be talked about. The nagual is there, surrounding the island of the tonal. There, where power hovers. We sense, from the moment we are born, that there are two parts to us. At the time of birth, and for a while after, we are all nagual. We sense, then, that in order to function we need a counterpart to what we have. The tonal is missing and that gives us, from the very beginning, a feeling of incompleteness. Then the tonal starts to develop and it becomes utterly important to our functioning, so important that it opaques the shine of the nagual, it overwhelms it. From the moment we become all tonal we do nothing else but to increment that old feeling of incompleteness which accompanies us from the moment of our birth, and which tells us constantly that there is another part to give us completeness
essential-knowledge.net...