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Dr. Geoffrey Fisher, the Archbishop of Canterbury talking about a nuclear power
Originally posted by Conclusion1
For me it is about everything. I have not seen anything that just made itself without a maker. Throw some bolts, nuts, and anything you want to in a cup. Cup your hand over it. Shake it. Now when something comes out of the cup that is put together and can be useful, then I might think that all this we see around us could just happen by chance. But everything happens for a reason.
Even if 'design' turns out to be part of cosmogony, it doesn't point to any specific creator-deity as THE candidate. And as Madness pointed out, the Abrahamic 'god' is rather low on the list, because you would expect a creator to have a fairly accurate idea of his own creation (and genesis 1 demonstrates clearly, that this is not the case).
We DO know, that when we move observation from mundane existence ('visible' existence) beyond the socalled 'event horizon', causality (as it's manifested in the 'known') breaks down. So even stretching it, using the word 'intent' instead of 'design', doesn't give us much (if any) information about motives, methods or whatever a 'creator-god' would apply. All the religious regressive arguments on the nature of a 'creator-god' are just so much idle speculations, based on subjective values.
And no, I can't understand that assertion. All questions have at least one answer. I mean, it's not like I'm asking what the smell of the square root of negative 1 is, this is you creating an exception to a universal statement for the sake of rationalizing your own universal statement.
All things have a cause Therefore a thing with no cause caused them
That is patently illogical.
Originally posted by Conclusion1
reply to post by bogomil
Even if 'design' turns out to be part of cosmogony, it doesn't point to any specific creator-deity as THE candidate. And as Madness pointed out, the Abrahamic 'god' is rather low on the list, because you would expect a creator to have a fairly accurate idea of his own creation (and genesis 1 demonstrates clearly, that this is not the case).
I would happen to disagree here.
We DO know, that when we move observation from mundane existence ('visible' existence) beyond the socalled 'event horizon', causality (as it's manifested in the 'known') breaks down. So even stretching it, using the word 'intent' instead of 'design', doesn't give us much (if any) information about motives, methods or whatever a 'creator-god' would apply. All the religious regressive arguments on the nature of a 'creator-god' are just so much idle speculations, based on subjective values.
No most are based on faith.
Originally posted by Conclusion1
Some people can smell numbers it is called synesthesia, I think is the correct spelling of it.
Hey you brought it up.
No I am not creating an exception for anything. It makes sense to me. To you it does not. Berate me all you wish, but I know what I know, just as you know what you know.
All things have a cause Therefore a thing with no cause caused them
If all things have a cause, then what do you think caused them to have a cause?
That is patently illogical.
To think everything that we know of is an accident is also patently illogical.
'Design' is a kind of pseudo-rational reasoning, mainly used as an 'argument' to support christian positions. Why bring it into a debate, if you're unwilling to clarify it?
That's actually what I said also. And with some 50.000 religions, denominations, sects, cults, faiths, interpretations and some 3.500 'gods' to choose between, what is your point?
Quote: ["No I am not creating an exception for anything. It makes sense to me. To you it does not. Berate me all you wish, but I know what I know, just as you know what you know."] This sounds rather solipsistic; .... ofcourse unless you want to continue to the interesting subject of epistemology, where such can give some meaning.
But in the meantime; do you relate to life on general terms this way? Do you e.g. ascribe any collective and objective 'knowledge' about traffic-lights, which can be useful to know and relate to? And what about household-electricity sockets, which can be lethal without prior knowledge?
How do you distinguish between the value and methods of acquisition of different types of knowledge? And if you find my examples from ordinary life (traffic-lights and wall-sockets) as irrelevant compared to the 'higher' considerations of religion, I only need to mention the prohibition of medicine in some forms of the christianities.
Childbirths without midwives or medicine; illnesses, mostly terminal with only 'religious methods', but curable with medicine....do you also have "I know what I know" attitudes on this, or do you relate to non-theist methods. If not using modern medicine, do you also recommend this for e.g. children having religious fanatics as parents; such children having no say about their own life or death in some situations.