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Akhenaten's fifth year also marked the beginning of construction on his new capital, Akhetaten or 'Horizon of Aten', at the site known today as Amarna. Very soon afterwards, he centralized Egyptian religious practices in Akhetaten, though construction of the city seems to have continued for several more years. In honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt. In these new temples, Aten was worshipped in the open sunlight, rather than in dark temple enclosures, as had been the previous custom. Akhenaten is also believed to have composed the Great Hymn to the Aten.
The real change, as some see it, was the apparent abandonment of all other gods, especially Amun, and the debatable introduction of monotheism by Akhenaten.[4] The syncretism is readily apparent in the Great Hymn to the Aten in which Re-Herakhty, Shu and Aten are merged into the creator god.[5] Others see Akhenaten as a practitioner of an Aten monolatry,[6] as he did not actively deny the existence of other gods; he simply refrained from worshipping any but the Aten.
With Akhenaten's death, the Aten cult he had founded gradually fell out of favor.[citation needed] Tutankhaten changed his name to Tutankhamun in Year 2 of his reign (1332 BC) and abandoned the city of Akhetaten, which eventually fell into ruin. His successors Ay and Horemheb disassembled temples Akhenaten had built, including the temple at Thebes, using them as a source of easily available building materials and decorations for their own temples.
Finally, Akhenaten, Neferneferuaten, Smenkhkare, Tutankhamun, and Ay were excised from the official lists of Pharaohs, which instead reported that Amenhotep III was immediately succeeded by Horemheb. This is thought to be part of an attempt by Horemheb to delete all trace of Atenism and the pharaohs associated with it from the historical record.[citation needed] Akhenaten's name never appeared on any of the king lists compiled by later Pharaohs and it was not until the late 19th century that his identity was re-discovered and the surviving traces of his reign were unearthed by archaeologists.
Akhenaten himself, the “God-King” of the Western world (or some other Atenist leader) would arguably have been in a position to actually grant the land of Canaan to the Jews as a reward for their loyalty to the new, monotheistic “Divine Monarchy of Aten/Adon”. As it happened, the Atenists were unable to regain power and their fighters must have been hunted down and eliminated by the imperial forces. The Jews themselves must have been persecuted and were forced to flee the country. This particular episode is what the Book of Exodus (the second Book of the Bible) describes as the Jewish “Flight from Egypt”.
EX 6:6 "Therefore, say to the Israelites: `I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.' "
DT 29:2 Moses summoned all the Israelites and said to them:
Your eyes have seen all that the LORD did in Egypt to Pharaoh, to all his officials and to all his land. 3 With your own eyes you saw those great trials, those miraculous signs and great wonders. 4 But to this day the LORD has not given you a mind that understands or eyes that see or ears that hear. 5 During the forty years that I led you through the desert, your clothes did not wear out, nor did the sandals on your feet. 6 You ate no bread and drank no wine or other fermented drink. I did this so that you might know that I am the LORD your God.
Metatron is identified with the term "lesser YHWH", which is the Lesser Tetragrammaton, in a Talmudic version as cited by the Karaite scholar Kirkisani. The word Metatron is numerically equivalent to El Shaddai (God) in Hebrew gematria; therefore, he is said to have a "Name like his Master." It should be noted, however, that Kirkisani may have misrepresented the Talmud in order to embarrass his Rabbanite opponents with evidence of dualism. On the other hand, extra-talmudic mystical texts (see below regarding Sefer Hekhalot) do speak of a "lesser YHWH," apparently deriving the concept from Exodus 23:21, which mentions an angel of whom God says "my name [understood as YHWH, the usual divine Proper Name] is in him."
The Babylonian Talmud mentions Metatron in two other places: Sanhedrin 38b and Avodah Zarah 3b. Yevamot 16b describes in the Amoraic period the duties of 'prince of the world' being transferred from Michael to Metatron.
the Mosaic Covenant was nothing but an imitation of what had been standard practice among the Israelites’ neighbours for millennia. The most striking difference between the Mosaic Covenant and the earlier covenants of the Babylonians and Hittites is its blatant criminal intention. For, while the Babylonian Covenant (or Code) had been concerned with the establishment of righteousness in Babylon and the Hittite Covenant with good relations between Egypt and Hatti, the Covenant of Moses was aimed at the creation of a Jewish state in Canaan over the dead bodies of its indigenous inhabitants!
www.hindurevolution.org...
i like him. we have the same belly.
Originally posted by arollingstone
my hypothesis is that working backwards, Islam is heavily based upon both Christianity and Judaism, Christianity is heavily based upon Judaism and it is possible that Judaism sprung immediately as a result of Atenism (explained later)
One of the most important of these was Ra, the sun god who ruled and created all parts of the sky, land and sea. He was depicted in a similar manner to the other anthropomorphised gods as being human with an animals head, in this case a hawk/falcon's head with a sun disc (Aten) resting atop.
In any case, Akhenaten attempted to replace the traditional Egyptian religion with a new one - focused on the worship of one god, which was not symbolised in anthropomorphic form but rather in the form of Aten, the sun disc itself (the one that was previously considered a mere part or aspect of Ra).
Akhenaten built new temples and altered existing ones in an attempt to spread his new monotheist religious ideas.
The real change, as some see it, was the apparent abandonment of all other gods, especially Amun, and the debatable introduction of monotheism by Akhenaten.[4] The syncretism is readily apparent in the Great Hymn to the Aten in which Re-Herakhty, Shu and Aten are merged into the creator god.[5] Others see Akhenaten as a practitioner of an Aten monolatry,[6] as he did not actively deny the existence of other gods; he simply refrained from worshipping any but the Aten.
Others claim that Akhenaten was actually an alien, or an alien-hybrid due to depictions of his bizarre appearance - bearing knowledge or ideas from a species of higher experience or intelligence. Whilst most pharaohs were depicted with broad shoulders and slender physique, he is often portrayed with a frail and small chest and a pot belly. He was the father of Tutankhamen, who also had an extremely elongated head.
Others have also argued that Moses may have been an Atenist priest, perhaps forced out of Egypt once Akhenaten was himself killed, while Atenism and Atenist followers were being heavily persecuted. If this is true, one might argue that he carried out the monotheist Atenist concept and transformed it into modern day Judaism.
Not really, no.
It isn't that bizarre. The stylized art emphasizes the shape of his head, but his skull isn't that much longer than most folks'.
pool everyone's arguments and knowledge and try to trace back modern Monotheist religions to see where many of these concepts may have began - i.e. to see if they were in fact plagiarised from somewhere rather than being directly communicated by God himself.
Balaam and the Deir_Alla_inscription
In 1967, at Deir Alla, Jordan, archaeologists found an inscription apparently containing a previously unknown prophecy by Balaam written in a previously unattested dialect with Aramaic and South Canaanite characteristics and employing an idiosyncratic script.[7] The inscription is datable to ca. 840-760 BCE; it was painted in red and black inks, apparently to emphasize the text, on fragments of a plastered wall: 119 pieces of inked plaster were recovered. According to the story in the inscription,[8] Balaam wakes up weeping and tells his people that the gods appeared to him in the night telling him about a goddess threatening to destroy the land. She is to cover the sky and reduce the world to complete darkness. The remarkable text has not received the attention it deserves from Old Testament scholars, who have been inclined to dismiss it. Meindert Dykstra suggests that "the reticence of OT scholarship to take account of the text may be attributable to its damaged state, the difficulty of reconstructing and reading it, and the many questions it raises of script, language, literary form and religious content."[9]
[9]Meindert Dijkstra, "Is Balaam Also among the Prophets?" Journal of Biblical Literature 114.1 (Spring 1995, pp. 43-64), p. 44.
McCarter's translation & reconstruction of the text
(1) [VACAT] The sa]ying[s of Bala]am, [son of Be]or, the man who was a seer of the gods. Lo! Gods came to him in the night [and spoke to] him (2) according to these w[ord]s. Then they said to [Bala]am, son of Beor, thus: Let someone make a [ ] hearafter, so that [what] you have hea[rd may be se]en!" (3) And Balaam rose in the morning [ ] right hand [ ] and could not [eat] and wept (4) aloud. Then his people came in to him [and said] to Balaam, son of Beor, "Do you fast? [ ] Do you weep?" And he (5) said to them, "Si[t] do]wn! I shall inform you what the Shad[daying have done]. Now come, see the deeds of the g[ o ]ds!. The g[ o ]ds have gathered (6) and the Shaddayin have taken their places in the assembly and said to Sh[ , thus:] 'Sew the skies shut with your thick cloud! There let there be darkness and no (7) perpetual shining and n[ o ] radiance! For you will put a sea[l upon the thick] cloud of darkness and you will not remove it forever! For the swift has (8) reproached the eagle, the voice of vultures resounds. The st[ork has ] the young of the NHS-bird and ripped up the chicks of the heron. The swallow has belittled (9) the dove, and the sparrow [ ] and [ ] the staff. Instead of ewes the stick is driven along. Hares have eaten (10) [ ]. Freemen [] have drunk wine, and hyenas have listened to instruction. The whelps of the (11) f[ox] laughs at wise men, and the poor woman has mixed myrhh, and the priestess (12) [ ] to the one who wears a girdle of threads. The esteemed esteems and the esteemer is es[teemed. ] and everyone has seen those things that decree offspring and young. (15) [ ] to the leopard. The piglet has chased the young (16) [of] those who are girded and the eye ....'"
[5]P. Kyle McCarter Jr., The Balaam Texts from Deir 'Alla: The First Combination",Bulletin of the Schools of Oriental Research 237 (1980): 49-60
About Rav Shagar ZT"L
Our beloved Rosh-Yeshiva, Rav Shagar, was niftar on Sunday night, 25 Sivan 5767 (10.6.07).
. . .
Rav Shimon Gerson Rosenberg (Shagar) grew up in Jerusalem, was educated at the Kerem B’Yavneh Hesder Yeshiva and later moved on to Yeshivat HaKotel. During the Yom Kippur War he was severely wounded in battle. At a later stage he sought out gedolim such as Rav Yisrael Gustman zt'l, Rav Shlomo Fisher shlit'a and Rav Avigdor Nebenzahl shlit'a to study with. He also began to delve deeply into Kabbalah and Chassidut.
As a young man he became a ram at Yeshivat HaKotel, gathering around him a devoted group of budding young scholars, who have remained his faithful students throughout the years, many becoming influential roshei yeshiva and educators in their own right. At a later stage he was the Rosh Bet Midrash of Bet Morasha. During this time he also began to teach at Nishmat, where our relationship began. Ultimately he founded, together with his loyal chevruta of forty years, Rav Yair Dreifus shlit'a, Yeshivat Siach-Yitzhak, a Hesder Yeshiva that ultimately moved to Givat HaDagan in Efrat. Here he began, in addition to his teaching, to write his numerous books on Gemara, Jewish Philosophy and Contemporary religious society in Israel.
. . .
It is not an exaggeration to say that Rav Shagar was perhaps the greatest pioneer of Chassidut Eretz-Yisraelit, and that it is largely in his merit that the study and practice of Chassidut has become the one of the most dramatic features of dati-leumi life in Israel, especially since the paradigm of Religious Nationalism lost its capacity to be the sole provider of spiritual meaning for a whole generation of young people. Of course this Chassidut, interwoven with the writings of Rav Kook zt'l and open as well to expression through literature and poetry, is also akin to the Chassidic revival envisioned by such thinkers as Rav Hillel Zeitlin zt'l, who saw pre-messianic Chassidut as a much broader and all encompassing reality, in line with the original message of the Baal Shem Tov. Thus Rav Shagar developed a religious language uniquely capable of meeting the needs of the current generation of Israeli dati-leumi youth, searching for more, much more, than the often simplistic formulations they were taught in high school.
n 1996, following the Oslo accords, it was in danger of being turned over to the Palestinian Authority, with the understanding that any place with a Jewish house on it would remain under Israel's authority, and any place that did not have a Jewish house would be turned over to the PA. So my friends Marilyn Adler, Eve Harow, Nadia Matar, and I organized other women to come join us on a dark hilltop in the middle of the night. The purpose was to try to keep hold of our land. Thank G-d we succeeded. We spent a summer, along with hundreds of other residents of Efrat and supporters from throughout Israel, on that hilltop. We succeeded in having Dagan Hill declared a part of Efrat. Today, Yeshivat Siach stands there and it will also be the home of a new beit midrash in memory of Sara Blaustein, who was from the Five Towns, who was murdered in a terror attack in the summer of 2001.
www.5tjt.com...
Gedolim
Gedolim pictures are photos or sketches of famous rabbis, known as gedolim admired by Haredi Jews.
It is a cultural phenomenon found largely in the Orthodox and Haredi Jewish communities. Gedolim pictures are pictures of famous rabbis and other prominent Jews which are circulated amongst the Jewish communities. Quite frequently, these pictures are posted on the walls of offices, businesses, houses, and schools where Jews are present.
Collecting Gedolim pictures has developed into a hobby for many Jewish children around the world; it is similar to collecting sports cards.
wikipedia Amun
Amun was self created, without mother and father, and during the New Kingdom he became the greatest expression of transcendental deity in Egyptian theology. He was not considered to be immanent within creation nor was creation seen as an extension of himself. Amun-Ra did not physically engender the universe. His position as King of Gods developed to the point of virtual monotheism where other Gods became manifestations of him.
EX 20:8 "Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
Originally posted by arollingstone
reply to post by The GUT
Would like to add something else I just remembered: that the Ancient Egyptians were really big on the balance between male and female energies, which they often embodied in the gods and pharaohs.
the Ancient Egyptians also referred to this on a psychological level i.e. they placed great importance on the balance of left-hemisphere and right-hemisphere thinking.
Hence, it is clear why the Egyptians would have emphasised the spiritual profoundness of one who is able to balance these two sides in order to think on a higher level then those out of balance.
Akhenaten's understanding of this balance reflects a higher-awareness and understanding of this balance within both the ego's self and the cosmic self.
I find his profoundly radical changes extremely interesting and wonder what exactly would have lead him to this revelation,
the way in which all these Ancient cultures around the world seem to have suddenly begun engaging in similar activities to one another (such as building temples in conjunction with acute and extremely accurate astrological work, development of languages, building cities etc.) in a very short time span - even though these cultures allegedly had no contact with each other.