reply to post by realshanti
There are allusions to Christ in Roman times (see Bettenson, 1961, pp. 3-7). * Pliny, governor of Bithynia, wrote the Roman emperor Trajan (c. A.D.
112), asking for advice about how he should deal with Christians who made it a practice to meet on an appointed day to sing a hymn “to Christ as if
to God” (Epist. X.96).
Pliny the Younger (61-115 AD)
Around 112 AD, in correspondence between Emperor Trajan and the provincial governor of Pontus/Bithynia, Pliny the Younger, reference is made to
Christians for the first time. Pliny famously reports to his emperor:
"Christians ... asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day
before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or
adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so." – Pliny to Trajan, Letters 10.96-97.
Note that Pliny is relaying what those arrested said they believed (and there is no reference here to a 'Jesus.')
Pliny had convened trials of Christians, not because of their beliefs but because he had 'forbidden political associations' which he obviously
suspected them of forming. He continues:
"Accordingly, I judged it all the more necessary to find out what the truth was by torturing two female slaves who were called deaconesses. But I
discovered nothing else but depraved, excessive superstition."
Some of those arrested recanted, worshipped the imperial image and state gods, and cursed Christ. But Pliny is uncertain how to proceed with numerous
others in what he describes as a widespread 'contagion' and asks Trajan for guidance. Trajan's celebrated reply is:
"They are not to be sought out; if they are denounced and proved guilty, they are to be punished, with this reservation, that whoever denies that
he is a Christian and really proves it -- that is, by worshiping our gods -- even though he was under suspicion in the past, shall obtain pardon
through repentance."
Is the exchange of letters genuine?
It's worth noting that unlike the 247 letters Pliny himself prepared for publication (so-called books 1-9), book 10, which contains the celebrated
letters "96" and "97", was published posthumously and anonymously. "It is surprising," says Betty Radice (translator of the Penguin edition),
"that no more letters were to be found in the imperial files or among Pliny's personal papers to add to this record of the relations between one of
the best of Rome's Emperors and his devoted servant."
Pliny's ignorance of Christians
Pliny was a lawyer in Rome before going to the east. He was only a child when the "persecution of Christians by Nero" supposedly took place but his
guardian Verginius Rufus was a high-placed commander at the time, loyal to Nero. Following Nero's suicide, Rufus actually declined an offer from the
army of the Rhine to become emperor himself. Any "lurid massacre" of Christians, if it had taken place, could have been told to Pliny as a child –
but in later life he recalls no such thing.
At the age of 17 Pliny inherited his uncle's extensive estates after the elder Pliny died in the eruption of Vesuvius. Rich and talented, and with
impeccable connections to the highest echelons of the Roman state, Pliny began a distinguished career. He served on the imperial staff in Syria, a
centre – one is led to believe – of energetic Christian activity, but again it left no mark on Pliny.
Rising rapidly through the ranks of quaestor, tribune and praetor, while still in his thirties the bright young aristocrat was appointed state
prosecutor at four major public trials of provincial governors. Such a career would have made any incumbent aware of "persecution" of Christians, if
indeed there had ever been any such thing. But Pliny reports none of it.
Pliny survived the persecution of the Stoic opposition during the reign of Domitian (81-96). The emperor actually made him a senator, even though
several of Pliny's Stoic friends were executed. Subsequently Pliny went on to become consul, state priest, and finally, governor of
Bithynia-Pontus.
Curious, is it not, that such a well-placed, well-educated Roman grandee, directly and intimately involved in the Roman judicial system at the highest
levels, and a friend of historians Tacitus and Suetonius, should – in the second decade of the 2nd century – remain so ignorant of Christians and
the persecution of them – unless, that is, they were nothing other than an obscure, and insignificant bunch of fanatics and the "persecution" is a
fable?
"Having never been present at any trials concerning those persons who are Christians, I am unacquainted not only with the nature of their crimes,
or the measure of their punishment, but how far it is proper to enter into an examination concerning them."