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I tooke a bodkine gh & put it betwixt my eye & [the] bone as neare to [the] backside of my eye as I could: & pressing my eye [with the] end of it (soe as to make [the] curvature a, bcdef in my eye) there appeared severall white darke & coloured circles r, s, t, &c. Which circles were plainest when I continued to rub my eye [with the] point of [the] bodkine, but if I held my eye & [the] bodkin still, though I continued to presse my eye [with] it yet [the] circles would grow faint & often disappeare untill I removed [them] by moving my eye or [the] bodkin.
If [the] experiment were done in a light roome so [that] though my eyes were shut some light would get through their lidds There appeared a greate broade blewish darke circle outmost (as ts), & [within] that another light spot srs whose colour was much like [that] in [the] rest of [the] eye as at k. Within [which] spot appeared still another blew spot r espetially if I pressed my eye hard & [with] a small pointed bodkin. & outmost at vt appeared a verge of light.
Originally posted by SS,Naga
Science is the outward expression of guided Inner Knowing, slowly revealed at first, then faster and faster as the physical vehicle becomes more aware of the Process.
Good luck with the science research: it's a ghoul which most men are willing to serve in their light blindness (apt statement for this thread).
Newton’s interest in performing these experiments, however, was not confined to making optical or anatomical discoveries. As the entries in his earlier philosophical commonplace book indicate, Newton was also concerned with the way in which apparent sensations might in fact be the product of imagination and with the question of whether what one saw might be controlled by the nerves, and thus perhaps by the soul itself, rather than by some mechanical process of experience.
Although these investigations perhaps seem hazardous to us, Newton was far from being the only one of his contemporaries to regard his own body as a suitable object for experiment. His reports of his experiences retain throughout a detachment which appears clinical, yet in fact these were potentially some of the most moving as well as the most painful experiments that the young Newton could have performed. This was because the demonstration of how active spirits or the soul might affect perception could also be a powerful weapon against materialism and its bed-fellow, atheism.
The Yellow Fever Epidemic of 1793, the largest yellow fever epidemic in American history, killed as many as 5,000 people in Philadelphia, Pennsylvania – roughly 10% of the population. Ffirth joined the University of Pennsylvania a few years later and studied the disease that had so significantly impacted the area. He set out to prove that it was not a contagious disease, and was so sure of his theory that he began performing experiments on himself.
Ffirth decided to bring himself into direct contact with bodily fluids from those that had become infected. He started to make incisions on his arms and smeared vomit into the cuts, then proceeded to pour it onto his eyeballs. He continued to try and infect himself using infected vomit by frying it and inhaling the fumes, and, when he did not become ill, drank it undiluted. Endeavoring to prove that other bodily fluids yielded the same results, Ffirth progressed on from vomit, and would go on to smear his body with blood, saliva, and urine. He still managed to avoid contracting the disease and saw this as proof for his hypothesis. However, it was later shown that the samples Ffirth had used for his experiments came from late-stage patients who were no longer contagious
Daniel Alcides Carrión García (August 12, 1857 – October 5, 1885†) was a Peruvian medical student after whom Carrion's disease is named. He described the disease in the course of what proved to be a fatal experiment upon himself in 1885, in order to demonstrate definitively the cause of the illness. He was inoculated by close friends with blood from a wart between the eyes of 14 year old boy. His aim was to prove a link between the acute blood stage of Oroya fever with that of the later chronic form of the disease Verruga Peruana typified by numerous red wart-like dermal nodules. Neither the cause nor mode of transmission of Oroya fever was then known and, furthermore, the relationship between the acute and chronic forms of the disease was not proven. After his death from the disease, his friend was arrested and tried for murder.