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The people repeatedly became distant from Sotuknang, the creator. Twice he destroyed the world (by fire and by cold) and recreated it while the few people who still lived by the laws of creation took shelter underground with the ants. When people became corrupt and warlike a third time, Sotuknang guided the ones who had retained their wisdom to Spider Woman, who cut down giant reeds and sheltered the people in the hollow stems with a little water and food. Sotuknang caused a great flood with rain and waves, and the people floated in their reeds for a long time. Finally, they came to rest on a small piece of land, and Spider Woman unsealed their reeds and pulled them out by the tops of their heads. They still had as much food as they started with. They sent out birds to find more land, but to no avail. They grew a tall reed and climbed it, but they saw only water. But guided by their inner wisdom (which comes from Sotuknang through the door at the top of their head), the people traveled on, using the reeds as canoes. They went northeast, finding progressively larger islands. The last of these was large and fruitful, and people wanted to stay there, but Spider Woman urged them on. They went further northeast, paddling hard as if going uphill, until they came to the Fourth World. The shores were rocky with seemingly no place to land, but by opening the doors at the tops of their head, they found a current that took them to a sandy beach. Sotuknang appeared and told them to look back, and they saw the islands, the last remnants of the Third World, sink into the ocean. [Waters, pp. 12-20]
www.helium.com...
Approximately 10,000 years ago, earth was emerging from its last ice age. The northern hemisphere was covered by huge glaciers and sheets of ice. Following the rapid warming of the planet, these icesheets melted. Millions of tons of fresh water poured into the ocean, raising the sea level by up to 400m.
Most ancient civilisations established themselves close to water, so when the sealevel rose, those early people would have lost their living space. Fleeing to higher ground, they would have had to start again. A traumatic event, certainly, and a good basis for developing flood myths.
The indundation described above was only the 'last ice age' suffered by the northern hemisphere in the last 40,000 years. Altogether there were three distinct glaciations with long warm, ice-free periods in between. So technically, this scenario could have played out several times over and any number of emerging civilisations could have been displaced and forced to start over.
Originally posted by infolurker
Is there a printed book about these stories from 50+ years ago?
I ask because I have heard about many Hopi stories but of course they are from internet sites (and some / most were put on record recently) if you know what I mean.
If there is a printed source of Hopi tales before the late 70's please let me know.
The bible stories were stolen from the epic of gilgamesh. In it it matches the hopi, land rose and land fell under the sea. Lots of land was melting like wax and flooding.
Originally posted by Hanslune
reply to post by IvanZana
Yes but again that is NOT a world wide global flood. You are describing a regional effect.
Originally posted by infolurker
The problem with many of these stories (as I found in a wonderful book at the Hot Springs National Park) is that they were sometimes invented out of nothing as advertising/promoting for something the Whites wanted to do.
North America
Innuit:
An unusually high tide caused a global flood. Shellfish and such things in the mountains are evidence of it. [Gaster, p. 120]
Eskimo (Orowignarak, Alaska):
A great inundation, together with an earthquake, swept the land so rapidly that only a few people escaped in their skin canoes to the tops of the highest mountains. [Frazer, p. 327]
Norton Sound Eskimo:
In the first days, the water from the sea came up and flooded all the earth except for a very high mountain in the middle. A few animals escaped to this mountain, and a few people survived in a boat, subsisting on fish. The people landed on the mountain as the water subsided and followed the retreating water to the coast. The animals also descended. [Gaster, p. 120]
Central Eskimo:
The ocean rose suddenly and continued rising until it covered even the tops of mountains. Ice drifted on the water, and when the flood subsided, ice was stranded to form ice-caps on the tops of mountains. The shells and bones of many shellfish, fish, seals, and whales were also left high above sea level, where they may be found today. Many people drowned, but many others were saved in their boats. [Frazer, pp. 327-328]
Tchiglit Eskimo (Point Barrow to Cape Bathurst):
A great flood broke over the land. Driven by the wind, it submerged people's dwellings. The people formed a raft by tying several boats together and pitched a tent against the icy blast. They huddled together for warmth as uprooted trees drifted past. Finally, a magician named An-odjium ("Son of the Owl") threw his bow in the water and commanded the wind to be calm. Then he threw in his earrings, causing the flood to subside. [Frazer, p. 327]
Originally posted by Oldtimer2
I wonder some of their storys seem far fetched,most will take their word as gospel,but it seems when they do the reading's they use a combination of jimson weed and other halicingetics,guess I would see all sorts of bizarre things too
Originally posted by IvanZana
North America
Innuit:
An unusually high tide caused a global flood. Shellfish and such things in the mountains are evidence of it. [Gaster, p. 120]
Eskimo (Orowignarak, Alaska):
A great inundation, together with an earthquake, swept the land so rapidly that only a few people escaped in their skin canoes to the tops of the highest mountains. [Frazer, p. 327]
Norton Sound Eskimo:
In the first days, the water from the sea came up and flooded all the earth except for a very high mountain in the middle. A few animals escaped to this mountain, and a few people survived in a boat, subsisting on fish. The people landed on the mountain as the water subsided and followed the retreating water to the coast. The animals also descended. [Gaster, p. 120]
Central Eskimo:
The ocean rose suddenly and continued rising until it covered even the tops of mountains. Ice drifted on the water, and when the flood subsided, ice was stranded to form ice-caps on the tops of mountains. The shells and bones of many shellfish, fish, seals, and whales were also left high above sea level, where they may be found today. Many people drowned, but many others were saved in their boats. [Frazer, pp. 327-328]
Tchiglit Eskimo (Point Barrow to Cape Bathurst):
A great flood broke over the land. Driven by the wind, it submerged people's dwellings. The people formed a raft by tying several boats together and pitched a tent against the icy blast. They huddled together for warmth as uprooted trees drifted past. Finally, a magician named An-odjium ("Son of the Owl") threw his bow in the water and commanded the wind to be calm. Then he threw in his earrings, causing the flood to subside. [Frazer, p. 327]
‘I am Tuba, son of Nuunu Rinwah and Quwonghoningway,’ he said in his native tongue, Naraguts interpreting, ‘I am chief of the Corn and Water Clan in this ancient village of Oraibi.
We have been waiting for you. Our fathers told us you would someday come from the west.
Village elders said that they had long been told that some day men of light skin would come to their villages, not from the east, but from the west, would call them brother, and would tell them of their forefathers. Some of the Hopis, particularly Chief Tuba, believed that the Mormons truly were the white men mentioned in ancient prophecy