reply to post by SlyCM
But science can only be created by those who are thoroughly imbued with the aspiration toward truth and understanding. This source of feeling,
however, springs from the sphere of religion. To this there also belongs the faith in the possibility that the regulations valid for the world of
existence are rational, that is, comprehensible to reason. I cannot conceive of a genuine scientist without that profound faith. The situation may be
expressed by an image: science without religion is lame, religion without science is blind. (Albert Einstein,
1941)
www.spaceandmotion.com...
No, it is not. It is driven by the human desire to understand, period. Again, science only includes "god" if one chooses to force him upon it.
Sorry history tells a different tale than your Atheist fable.
How did Christian belief provide a cultural matrix (womb) for the growth of science?
In Christ and Science (p. 23), Jaki gives four reasons for modern science's unique birth in Christian Western Europe:
1. "Once more the Christian belief in the Creator allowed a break-through in thinking about nature. Only a truly transcendental Creator could be
thought of as being powerful enough to create a nature with autonomous laws without his power over nature being thereby diminished. Once the basic
among those laws were formulated science could develop on its own terms."
2. "The Christian idea of creation made still another crucially important contribution to the future of science. It consisted in putting all
material beings on the same level as being mere creatures. Unlike in the pagan Greek cosmos, there could be no divine bodies in the Christian cosmos.
All bodies, heavenly and terrestrial, were now on the same footing, on the same level. this made it eventually possible to assume that the motion of
the moon and the fall of a body on earth could be governed by the same law of gravitation. The assumption would have been a sacrilege in the eyes of
anyone in the Greek pantheistic tradition, or in any similar tradition in any of the ancient cultures."
3. "Finally, man figured in the Christian dogma of creation as a being specially created in the image of God. This image consisted both in man's
rationality as somehow sharing in God's own rationality and in man's condition as an ethical being with eternal responsibility for his actions.
Man's reflection on his own rationality had therefore to give him confidence that his created mind could fathom the rationality of the created
realm."
4. "At the same time, the very createdness could caution man to guard agains the ever-present temptation to dictate to nature what it ought to be.
The eventual rise of the experimental method owes much to that Christian matrix."
The Origin of Science: Columbia University
Biologist Joshua Lederberg recently told Science magazine, "What is incontrovertible is that a religious impulse guides our motive in sustaining
scientific inquiry."
As an atheist no I do not. Nor does any other reputable scientist/atheist. Conversely, creationists seem to imply they know everything about the
universe: God did it.
But claiming that God is behind it says nothing about "how" he did it. Which is what science is all about. Most atheist scientists are materialists
and naturalists and they do make the claim that given enough time science can solve all mysteries. By claiming the nonexistence of God the atheist is
guilty of this enlightenment fallacy.
The big bang isn't a good example because there really isn't a huge amount of evidence to support it. It is generally accepted because it is the
best explanation we now have. Perhaps when the LHC goes online we will gain more understanding, and this hypothesis will be refuted or supported.
The Big Bang is as sure as anything in science. There's more evidence for it than macro evolution. In fact we have made predictions and proved them
based on it. The residule heat radiation signatures being a prime example.
This actually for all intensive purposes proves a supernatural God. Most scientists are just hemming and hawing living in denial of the evidence. I
will make a separate post on this as it is too important to have nestled in our debate.
Furthermore, creationism literally controlled "scientific" views for several thousand years, until we gained a better explanation. Evolution is by
no means "religious dogma" because science isn't a religion.
Atheistic scientists once denied creation and asserted the universe was eternal and now creation has been vindicated as a scientific fact. If they
had listened way back 200 years ago they could have saved a lot of wasted time on errant cosmolgy based on an eternal universe.
Because of the vested intellectual interest (pride) scientists hold very self serving and erroneous views to hold on to their established dogma.
Albert Einsteins theory of general relativity demands creation. The equations demand a beginning to the universe. This so bothered him with its
implications that made by his own admission "the biggest blunder of my career" by postulating the cosmological constant.
Mainly because of anti-theism scientists are guilty of dogmatically clinging to the status quo despite evidence to the contrary.
Several years ago eminent science writer John Maddox published an article in Nature titled "Down with the Big Bang." This is strange language
for a scientist to use. Clearly the Big Bang happened, but Maddox gives the impression that he wishes it hadn't. He is not alone. In chapter eleven,
I quoted astronomer Arthur Eddington's description of the Big Bang as "repugnant." Eddington confessed his desire to find "a genuine loophole" in
order to "allow evolution an infinite time to get started." So one reason for resisting the Big Bang is to make room for the theory of evolution.
D'Souza p.100
Theism provides an explanation for everything. It is entirely faith based.
Actually theism says very little about "how" God did things. That is the realm of science. In truth there is much more evidence to support theism
than atheism. It takes far more faith to be an atheist. More akin to the blindness postulated by scripture and Albert Einstein than faith.
By that logic we should be able to understand everything. Things previously incomprehensible, for example, electricity, can now be rationally
explained, therefore "God" has lost his place in that explanation.
That is absurd. How has God lost his place in the understanding of electricity. The things are not here by cosmic accident. For example by the
anthropic principal we know that if the constants were tuned to the very precise values they are our universe would not exist. Why is there a strong
nuclear force that if was shifted by a minuscule amount would result in no life on our planet? Your argument does more to prove my point than yours
I'm afraid.
I'll let Oxford Scientist and Mathematician Dr John Lennox explain:
Similarly, there are plenty of things we still do not understand; however, it is reasonable to suggest that we eventually will.
Oh didn't you just say this:
"Secondly, who says we can understand the universe? " As an atheist no I do not. Nor does any other reputable scientist/atheist.
If we can't understand the universe at all how do you purpose it is reasonable to suggest we eventually will?
Therefore, things were not "built to understand"; they were "built anyways". The fact that we can apply science to understand them does not offer
any evidence or proof that "God" wants us to understand them and therefore is real.
And how do you presume to know how and why things were built?
I thought you just said
we don't understand? You contradict yourself.
I applaud your research and effort,
Thank you, for a polite and spirited debate.
but your argument is weak.
You only say that because it threatens your faith.