Lankford observes that the Great Serpent was "a major figure in the religious and cosmological understanding" of the Native American tribes of both the Woodlands and Plains.
It was a source of enormous spiritual power that people could invoke to aid them in hunting and in curing illnesses. Although it was primarily a creature of the Beneath World, it sometimes could appear in various guises in our world and in the overarching Above World.
"The belief in the Rainbow Snake, a personification of fertility, increase (richness in propoagation of plants and animals) and rain, is common throughout Australia. It is a creator of human beings, having life-giving powers that send conception spirits to all the waterholes. It is responsible for regenerating rains, and also for storms and floods when it acts as an agent of punishment against those who transgress the law or upset it in any way. It swallows people in great floods and regurgitates their bones, which turn into stone, thus documenting such events. Rainbow snakes can also enter a man and endow him with magical powers, or leave 'little rainbows', their progeny, within his body which will make him ail and die. As the regenerative and reproductive power in nature and human beings, it is the main character in the region's major rituals." (from page 47, "Journey in Time", Reed 1993).
Quetzalcoatl is the god of human sustenance, penitent, self-sacrifice, re-birth and butterflies. He is patron of the city Cholula and of the trecena to 1 Ocelotl. In his iconography, his body is painted black in accordance with the priesthood he established. However, Quetzalcoatl originated as a water god. The first myth he appears in, he is called "Precious Serpent" and was "the spirit of the waters which flowed along the winding bends of rivers" (Fernandez, 68, 1984). Sometime afterwards, the idea of a snake representing both the Terrestrial and Celestial comes about; and later developments allow for Quetzalcoatl to emerge. This is first evidenced at Teotihuacan circa 3rd century AD; however, there always remains the possibility that Monument 19 at La Venta refers to him.
"Nagas [kLu] are a class of beings (often snake-like in form) that dwell in a variety of locations ranging from waterways and underground locations and also in unseen realms. These beings have their own perceptions and vary in their enlightened level as do humans and other beings. Nagas are susceptible to suffering created by mankind's carelessness and basic ignorance of proper conduct in nature and disrespectful actions in relation to our environment. Therefore Nagas often retaliate towards humans when they behave in such ignorant manners. The expression of the Nagas' discontent and agitation can be felt as skin diseases, various calamities and so forth.
Additionally, Nagas can bestow various types of wealth, assure fertility of crops and the environment as well as decline these blessings. For this reason the practice of Lu Sang has been developed or arises as a natural method to increase prosperity, and assist the Nagas by preserving the positive qualities of their natural environment." ~ Tsewang Ngodrup Rinpoche
As the sacred creature of the Delta city of Buto, the reptile was known by the same name. She soon became an emblem of all of Lower Egypt. The uraeus was often depicted with the vulture Nekhebet who served the same function for Upper Egypt. Together they symbolized the unification of the two lands. The creatures also appear together in the pharaoh's nebty or "Two Ladies" name.
“In the cave, we find only the San people’s three most important animals: the python, the elephant, and the giraffe. That is unusual. This would appear to be a very special place. They did not burn the spearheads by chance. They brought them from hundreds of kilometers away and intentionally burned them. So many pieces of the puzzle fit together here. It has to represent a ritual.” concludes Sheila Coulson.
Originally posted by merka
Oh, you want a bad serpent? Look up the World Serpent of Norse mythology. He's the child of Loki and badass enemy extraordinarie to Thor and he will essentially destroy the world at Ragnarok.
Whereas in Western christian beliefs the snake is reviled as something evil, why is the snake not held in the same regard as other cultures. These other cultures that hold the Serpent in some esteem are mostly areas that contain a large diversity and population of snakes
Originally posted by Marduk
I think you are making the mistake of mixing up snakes and serpents
generally speaking serpents are huge ancient sea monsters associated with water and heaven and representations of evil who a great God has to defeat to gain kingship
and snakes are those animals that go "hiss"
So what is the rock python that some african tribes worship Marduk. A snake that goes hiss or a serpent
ser·pent nt] Pronunciation Key - Show IPA Pronunciation
1. a snake.
2. a wily, treacherous, or malicious person.
3. the Devil; Satan. Gen. 3:1–5.
4. a firework that burns with serpentine motion or flame.
5. an obsolete wooden wind instrument with a serpentine shape and a deep, coarse tone. Compare ophicleide.
6. (initial capital letter FPRIVATE ) Astronomy. the constellation Serpens.
ser·pent (sûr'pənt) Pronunciation Key
A reptile of the order Serpentes; a snake.
In the Bible, the creature that tempted Eve.
A subtle, sly, or treacherous person.
A firework that writhes while burning.
Music A deep-voiced wind instrument of serpentine shape, used principally from the 17th to 19th century, about 2.5 meters (8 feet) in length and made of brass or wood.
Maybe i didnt explain myself well enough, or maybe you just like to nit pick and show off your vast intellect
Other taniwha appear as a floating log, which behaves in a disconcerting way
The word taniwha has been reconstructed to Proto-Oceanic *tanifa, with the meaning 'species of shark'. In Tongan and Niuean, tenifa refers to a large dangerous shark,
as does the Samoan tanifa; the Tokelauan tanifa is a sea-monster that eats people. In most other Polynesian languages, the cognate words refer to sharks or simply fish