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One must look away from external acts and towards the area of inner attitudes and motivation for a true understanding of the role of detachment in Buddhism. Physical withdrawal is only justified if it is linked to inner moral purification and meditation. In this light, citta-viveka and upadhi-viveka become necessary subdivisions to bring out the full implications of detachment within Buddhist spiritual practice. Upadhi-viveka, as withdrawal from the roots of suffering, links up with viraaga, the second word used within Buddhism to denote detachment.