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Akragon
reply to post by DISRAELI
I agree we are drifting a bit...
Though if that is the case would it not mean the "Holy spirit" is with us Always from that point on?
LittleByLittle
Akragon
reply to post by DISRAELI
I agree we are drifting a bit...
Though if that is the case would it not mean the "Holy spirit" is with us Always from that point on?
Do that not depend on if he has to fall again and be reborn for a mission? God seem to have made the rule that any soul who falls even if he/she is meant to fall have to prove himself/herself again.
Akragon
LittleByLittle
Akragon
reply to post by DISRAELI
I agree we are drifting a bit...
Though if that is the case would it not mean the "Holy spirit" is with us Always from that point on?
Do that not depend on if he has to fall again and be reborn for a mission? God seem to have made the rule that any soul who falls even if he/she is meant to fall have to prove himself/herself again.
I don't personally agree with the whole concept of "the fall"... This OT theme which tells the reader he/she is a pathetic piece of trash not worthy of their own life..
We are not "fallen"... We are born into this world... given the body we deserve... which is a vessel of the spirit
And of one reads Paul's work... nothing we can do can be deemed worthy in Gods eyes...
Fortunately Jesus said all men are judged on what they do in life...
LittleByLittle
Akragon
LittleByLittle
Akragon
reply to post by DISRAELI
I agree we are drifting a bit...
Though if that is the case would it not mean the "Holy spirit" is with us Always from that point on?
Do that not depend on if he has to fall again and be reborn for a mission? God seem to have made the rule that any soul who falls even if he/she is meant to fall have to prove himself/herself again.
I don't personally agree with the whole concept of "the fall"... This OT theme which tells the reader he/she is a pathetic piece of trash not worthy of their own life..
We are not "fallen"... We are born into this world... given the body we deserve... which is a vessel of the spirit
And of one reads Paul's work... nothing we can do can be deemed worthy in Gods eyes...
Fortunately Jesus said all men are judged on what they do in life...
From my point of view. Some are fallen and are learning not to be, Some are on a mission (and do not even know it themselves), Some just wanted to have fun. . Can you check my revious post again because I edited it a bit.edit on 29-11-2013 by LittleByLittle because: (no reason given)
Take special note of 1 John that is in bold letters.
One God. Three Aspects ... Father, Son, Holy Spirit.
Even if that is the case he still lived over 100 years after the fact…
As such, the Johannine Comma would not have been useful in dealing with these heretics. Indeed, saying that "these three are one", is something to which the Sabellians would have agreed, though for a different reason than orthodox Trinitarians. Sabellians would just as willingly have cited the Comma to prove their position that the three were one in person, not in essence. As such, there is no reason why any early patristic writer would have been inclined to find the Comma particularly useful against this particular heresy.
Even more to the point is the testimony of Jerome on this matter. Jerome was commissioned by Damasus, the bishop of Rome, to prepare a standard Latin translation of the Holy Scriptures to replace the former Latin translations which had grown in multiplicity by the late 4th century. Jerome did this, utilizing the Greek as his source for revision of the Latin New Testament for his Vulgate. At one point in his work, Jerome noted that the trinitarian reading of I John 5:7 was being removed from Greek manuscripts which he had come across, a point which he specifically mentions. Speaking of the testimony of these verses he writes,
"Just as these are properly understood and so translated faithfully by interpreters into Latin without leaving ambiguity for the readers nor [allowing] the variety of genres to conflict, especially in that text where we read the unity of the trinity is placed in the first letter of John, where much error has occurred at the hands of unfaithful translators contrary to the truth of faith, who have kept just the three words water, blood and spirit in this edition omitting mention of Father, Word and Spirit in which especially the catholic faith is strengthened and the unity of substance of Father, Son and Holy Spirit is attested."
Thus, we see that Jerome specifically mentioned that this verse was being removed from Greek manuscripts in his day. Logically, we can suppose that for him to recognize the absence of this verse as an omission from the Greek texts, he must have been aware of Greek manuscripts which contained the Comma in the time of his preparation of the Vulgate for the general epistles (395-400 AD), a time much earlier than is suggested by the dating of currently known Comma-containing Greek mss. (Source)
That doesn't explain the absence of that passage in the originals... and relies on nothing but speculation from a man 200 years removed from the source…
adjensen
reply to post by Akragon
That doesn't explain the absence of that passage in the originals... and relies on nothing but speculation from a man 200 years removed from the source…
What "originals"? The earliest known surviving copy of the New Testament is from Jerome's time. We don't have "the originals", and the best testimony as to what those texts actually consisted of are the writings of people who were around at that time.
That's the problem… trying to figure out if something was in the Bible, based on the writings of people who knew if it was or if it wasn't, but obviously didn't know that people 2,000 years later would want to know what the text actually said.
For me, there is Tertullian writing something similar enough to be a quote in the Second Century, combined with St. Jerome saying that it was being removed in the Fourth Century. Not enough to convict someone in court, but it sways me in that direction.
Jesus said there is ONE God
And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” (Matthew 3:16-17 NRSV)
And when Jesus had been baptized, just as Jesus came up from the water, suddenly the heavens were opened to Jesus and Jesus saw Jesus descending like a dove and alighting on Jesus. And a Jesus said, “This is my Son, Jesus, with whom I, Jesus, am well pleased.”
leostokes
The Encyclopædia Britannica observes:
FlyersFan
The Trinity is ONE GOD ... three aspects of the ONE GOD.
So anyone who says the Trinity is polytheism is just wrong.
The apostles who learned straight from Jesus Himself said there is a Holy Trinity.
One God ... three aspects. Jesus is Mercy Incarnate. The Holy Spirit is the sanctifier.
Jesus and the Holy Spirit are part of the ONE GOD.
Scripture tells us that Jesus taught more than what is quoted in scripture.
The Apostles learned straight from Jesus.
Therefore, if in their gospels they teach that there is a Trinity ... then they got that from Jesus.
It is the Spirit which testifieth that Christ is the truth. For there are three who give testimony in heaven, the Father, the WOrd, and the Holy Spirit. And these three are one. 1 John 5:7
I listed many of the quotes from the New Testament showing that the apostles did indeed
believe in One God who manifests as a Holy Trinity. They had to get that teaching from Jesus.
In the beginning was the Word, and the Word was with God, and the Word was God.