It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Some features of ATS will be disabled while you continue to use an ad-blocker.
In the first days of the year of 1647 a completely forgotten goddess appeared again…. after a storm at the beach of the small Dutch town of Domburg, votive altars, statues and remnants of a small ancient temple were found. Many inscriptions on the altar stones point without any doubt to a goddess with the name Nehalennia and these stones originate most likely from the first centuries of the Common Era, the time that Dutch area belonged to the Roman Empire. The inscriptions show, that this goddess was venerated by Germanics, Celts and Romans
In 1970 and in the following years even more spectacular finds were found; a fisherman found in his nets parts of votive altars, dedicated to Nehalennia
It may seem strange that the Colijnsplaat altars were discovered in the sea, but it must be noted that the Zeeland archipelago did not exist in the Roman age. In those days, the river Scheldt had its estuary north of Colijnsplaat, and modern archaeologists assume that the altars at Domburg and Colijnsplaat were part of two sanctuaries.
Several inscriptions inform us that the votive altar was placed to show gratitude for a safe passage across the North Sea, and we may assume that other altars were dedicated for the same reason
In the 2nd and 3rd centuries AD, the south-western part of the Netherlands was intersected by tidal river-channels. A navigable river-mouth, not far from the Nehalennia sanctuary may have given access to the North Sea, and there may have been a nearby sheltered creek used as a harbor. Tree-stumps round the temple mentioned in the 1647 finds suggest that there was a wood surrounding the temple, which would then have been situated within a sacred grove. Knowing that sacred groves were once natural temples, it is possible that the Roman-style temple was raised within a grove that had previously served as the open-air sanctuary of the goddess.
Outside the temple was a kind of black soil, where on the south side were four or five pedestals in a row which had later fallen backwards towards the black soil, in which they gradually disappeared under the sand – yet regularly reappeared again at low tide
Combining Nehalennia´s four main attributes, throne, ship, dog and fruit into a scheme, it becomes clear that she can be placed in a long series of goddesses that are both Gallo- Roman and pre-Celtic, who have protective qualities and who are in intimate relation with fertility as well as death and the underworld, having the double character of life and death
The immense importance of “seeresses” or sibyls in Celtic and Germanic cultures should be taken into the consideration of a divine sibyl prototype that may have influenced the symbol of the seated goddess, who like these “sibyls” not only divined the future, but also influenced it (so-called “operative divination”.
Nehalennia, the protectress of ships and trade, was worshipped by the Keltic and Teutonic races in a sacred grove on the island of Walcheren; she had also altars and holy places dedicated to her at Nivelles. The worship of Isa or Eisen, who was identical with Nehalennia, was even older and more wide-spread throughout Germany
The above-mentioned two references to Isa identify Her as a Goddess of the underworld and She is associated with ships. We must remember that in the Germanic world there have been many discoveries of ship burials and clearly our ancestors drew a link between the ship and the underworld. Likewise Isis is associated with both water and the underworld. We also recall the descent of the Goddess Ischtar into the underworld and the more recent revelations concerning Isais[Goddess who resides in the Untersberg]
According to this account, Idun was once sitting upon the branches of the sacred ash Yggdrasil, when, growing suddenly faint, she loosed her hold and dropped down on the ground beneath, to the lowest depths of Niflheim. There she lay, pale and motionless, gazing with fixed and horror-struck eyes upon the grewsome sights of Hels realm, trembling violently all the while, as if overcome by the penetrating cold.
Seeing that she did not rouse herself and return, Odin finally bade Bragi, Heimdall, and another of the Gods go in search of her, giving them a white wolfskin to envelop her in, so that she should not suffer from the cold, and bidding them make every effort to rouse her from her stupor
As a child, she felt completely alone due to her status as young queen, and never felt that she had any real friends or loved ones. As a result, she learned to love herself, leading to her incredible vanity as she grew up. It is for this reason that she wanted to stay beautiful forever, so that others would at least admire her even if they would never love her. However, Nehelenia is ultimately redeemed by the Senshi's forgiveness, and reborn as a small child around Chibiusa's physical age. She is referred to as "Queen" even at this age, and she only remembers everything as a bad dream. However, signs point to her having learned her lesson, as she is seen making an effort to become close to her subjects as true friends.
There are many references to the völur in the Icelandic sagas, several of them depicting the völva in her traditional role; a woman who wanders from place to place, often in the company of apprentices or other völur. They would be invited to visit people and would be offered gifts, food and signs of reverence in return for their favor, which seems to have been focused mainly on divination. The prophecies of the völva had a magical quality that transcended the mere seeing of the future: She would also be able to influence fate itself and thus change people´s fates through her divination (this is called “operative divination”). No wonder people were so keen on making her happy… In the stories where she is treated with disrespect, the völva would offer a dire prophecy to the offender, and the moral is always that her prophecy comes out true, for better and for worse. Thus the prophecies had the quality of spells.
The goddess Nephthys one Egyptian deity who seems to have been ignored or pushed into the background
Although linked with death and decay, Nephthys was also a bringer of life into the world, and rebirth into the land of the dead. Leaving her husband Set, she became a follower of Osiris and a supporter of her sister. In Egyptian art, the twin sisters were almost always shown together. Great of magic, Nephthys was seen as a good goddess who would give them rebirth in the land of the dead, just as she had helped Osiris to be reborn.
Nephthys was known in some ancient Egyptian temple theologies and cosmologies as the "Useful Goddess" or the "Excellent Goddess". These late Ancient Egyptian temple texts describe a goddess who represented divine assistance and protective guardianship.
Nephthys, along with Isis, was a force before whom demons trembled in fear, and whose magical spells were necessary for navigating the various levels of Duat, as the region of the afterlife was termed.
It should here be noted that Nephthys was not necessarily viewed as the polar opposite of Isis, but rather as a different reflection of the same reality: eternal life in transition.
Originally posted by Ophiuchus 13
reply to post by Kantzveldt
Another interesting share Kantzveldt. 1 likes to hear about the female strengths known as GODDESS from the past for they are to 1 subjectively as important as those known as GODS. INNANA always comes to mind...