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Originally posted by jiggerj
Why should science endear itself to the illogical and unprovable? With your way of thinking, then science would have to go searching for consciousness in fire hydrants and dog poo. It's just not logical, and it's a total waste of time.
Let's put it this way: It's logical to 'assume' that consciousness comes solely from the mind, where it is totally illogical to assume that a universal consciousness is making a song play itself over and over and over in my head.
If even the slightest of evidence suggested that we are nothing but receivers for a universal consciousness, all convicted murderers would have to be released from prison. Hey, it wasn't their fault, it was the universal consciousness working through them.
Originally posted by jiggerj
Consciousness cannot first create an environment for consciousness to form in. It's just not logical.
Just because you say we're something doesn't make it true.
All evidence points towards immateriality.
reply to post by Kashai
it is not logical to conclude that God is impossible.
I am sure you feel that consciousness is purely subjective but given the existence of God that could very well be incorrect.
Retro-causality Is apparent with respect to Quantum Mechanics. Any thoughts?
Originally posted by jiggerj
reply to post by HarryTZ
Just because you say we're something doesn't make it true.
You are absolutely right. What I claim is this is where we exist, in the realm of touch, feel, taste, see, hear... We live in it all our lives. We are bound by the laws of this realm, and we call it somethingness from birth to death. How do we benefit, or what changes, if we start calling it nothingness?
All evidence points towards immateriality.
I'm sorry, it does not. All philosophical evidence may point to immateriality,
but try arguing that point while getting hit by a very solid bus.
I'm calling it the here and now. Period. We can amuse ourselves with the concepts of nothingness and gods, but I still have to get up and go to work in the morning. These philosophical pursuits don't alter the here and now in any way, shape, or form.
'Me getting hit by a bus' is just another apparent event in a universe described by events. Whether one wants to place a judgment upon such an event has nothing to do with reality.
it doesn't matter.
It's confirmed: Matter is merely vacuum fluctuations
In so far as moments EPR paradox pretty much offers a referent to solidity established by Bells Theorem.
You see in science any action or activity has an effect upon everything created at the same time.
If anything you are suggesting that the reason God does not exist is because you have to eat, grow old and die?
PS: This is where the rubber hits the road.
Originally posted by HarryTZ
reply to post by jiggerj
Well of course I'd probably be scared sh*tless if I were about to be hit by a bus, but that still is irrelevant to the objectivity of the situation.
And your last statement that we wouldn't have to eat in breath doesn't really make sense. This body has needs in order for it to survive, so what? It's just a collection of atoms, and sinceit doesn't matter.
It's confirmed: Matter is merely vacuum fluctuations
That does not respond to the retrocasual nature of the OP. Are you implying the data is incorrect? What evidence do you have to support such a position? Any thoughts?
Originally posted by jiggerj
When we first came into contact with disease we had NO idea the hows and whys of it, so we confirmed that plagues were a curse from god.
Now we are confirming that we don't really exist and that the material world isn't real. We arrive at these conclusions in the incredibly early stages of trying to understand the weirdness of quantum mechanics. I'm just saying it's way too early to trust what we are looking at.
The 7 Principles of Biocentrism
First Principle of Biocentrism: What we perceive as reality is a process that involves our consciousness.
Second Principle of Biocentrism: Our external and internal perceptions are inextricably intertwined. They are different sides of the same coin and cannot be divorced from one another.
Third Principle of Biocentrism: The behavior of subatomic particles –indeed all particles and objects – is inextricably linked to the presence of an observer. Without the presence of a conscious observer, they at best exist in an undetermined state of probability waves.
Fourth Principle of Biocentrism: Without consciousness, “matter” dwells in an undetermined state of probability. Any universe that could have preceded consciousness only existed in a probability state.
Fifth Principle of Biocentrism: The structure of the universe is explainable only through biocentrism. The universe is fine-tuned for life, which makes perfect sense as life creates the universe, not the other way around. The “universe” is simply the complete spatiotemporal logic of the self.
Sixth Principle of Biocentrism: Time does not have a real existence outside of animal-sense perception. It is the process by which we perceive changes in the universe.
Seventh Principle of Biocentrism: Space, like time, is not an object or a thing. Space is another form of our animal understanding and does not have an independent reality. We carry space and time around with us like turtles with shells. Thus, there is no absolute self-existing matrix in which physical events occur independent of life.