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Originally posted by pthena
ETA: What struck me the heaviest from reading chapter 3 of The Invention of the Jewish People was just how wide spread Monotheism was throughout the whole world from c 200 bc thru 400 ad. Yet people pretend that only Jerusalem and Babylon were of importance. And yet Alexandria had the bigger library. Why? My theory is that all the Monotheism not associated with Jerusalem or Babylon was not bound to Torah or Rabbinic Judaism (from which came Talmud). Some powerful force or group wants only Talmudic Judaism to be recognized as authentic Monotheism.
Originally posted by jmdewey60
As for "cooking up", I was thinking more along the lines of having a theology which did not build up the evil spirit.
My theology has been very dependent on that built up spirit, as an explanation for why the world is bad.
I guess your current view is that the world is not so bad.
I was reading Paul last night and it says nothing of a "new creation". Which I thought a bit odd, having been so indoctrinated in Revelation. And there was no mention in that section of a Satan being done away with, another divergence from Revelation. What I did find was people coming to be doers of good rather than evil.edit on 14-9-2011 by jmdewey60 because: (no reason given)
Originally posted by jmdewey60
reply to post by Logarock
So, it is all about who's version of God is the right one?
I would say, if the "Jewish god" is adopted by the world, civilization will be plunged, not into the Dark Ages, but the Early Bronze Age.
This is "the problem", to me, do we have a god of war and death and genocide and slavery, or do we have a god of Love, which is what Christianity is loosing sight of in the face of the Judaizing machinations of the anti-christ and Satan.edit on 31-10-2011 by jmdewey60 because: (no reason given)
I go along with the critical view that says that 2 Thessalonians was a forgery.
There you go. You did well to let your theology be dependent on that built up. As far as the new creation it follows with the line "the brightness of His coming".
You are wrong about that. El is the real God, as in the father of the "sons of god". El was completely benevolent. That is who Christians worship, not that son of god who was over a particular Canaanite tribe, Yahweh (actually a loan-god from the Midianites).
As far as the other gods of the bronze age they were no less gods of death, slavery ect. In the jewish case that same God was said to be a god of love. "for God so loved the world". Just saying.
Originally posted by jmdewey60
reply to post by Logarock
You are wrong about that. El is the real God, as in the father of the "sons of god". El was completely benevolent. That is who Christians worship, not that son of god who was over a particular Canaanite tribe, Yahweh (actually a loan-god from the Midianites).
As far as the other gods of the bronze age they were no less gods of death, slavery ect. In the jewish case that same God was said to be a god of love. "for God so loved the world". Just saying.edit on 31-10-2011 by jmdewey60 because: (no reason given)
Originally posted by jmdewey60
In Schweitzer's book, Paul and His Interpreters, on page 171, he gets into Brückner, where according to Schweitzer, Brückner says Paul's Christology comes from there already being this concept of a pre-existent heavenly personality, then inserting into that, the Jesus story.
Originally posted by jmdewey60
reply to post by Logarock
I go along with the critical view that says that 2 Thessalonians was a forgery.
There you go. You did well to let your theology be dependent on that built up. As far as the new creation it follows with the line "the brightness of His coming".
So I dropped all that end of the world theology which collapses without that one book.
You are probably saying that thinking I changed my theology, then decided to go along with the higher criticism of the New Testament books. That would be a wrong assumption. Once I decided to accept the opinion of the critics, then I reassessed by opinion of end of the world theories.
Originally posted by Logarock
Originally posted by jmdewey60
reply to post by Logarock
I go along with the critical view that says that 2 Thessalonians was a forgery.
There you go. You did well to let your theology be dependent on that built up. As far as the new creation it follows with the line "the brightness of His coming".
So I dropped all that end of the world theology which collapses without that one book.
Really? How convenient.
Such as . . ?
Originally posted by Logarock
Originally posted by jmdewey60
In Schweitzer's book, Paul and His Interpreters, on page 171, he gets into Brückner, where according to Schweitzer, Brückner says Paul's Christology comes from there already being this concept of a pre-existent heavenly personality, then inserting into that, the Jesus story.
Bruckner is certainly no Pauline scholer. In light of all Paul said about the nature of God and Jesus and their relationship to each other and man Bruckner looks like flat out dumb dumb when he says that.
because they didn’t receive the love of the truth, that they might be saved. 11 Because of this, God sends them a working of error, that they should believe a lie; 12 that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.
In Schweitzer's book, Paul and His Interpreters, on page 171, he gets into Brückner, where according to Schweitzer, Brückner says Paul's Christology comes from there already being this concept of a pre-existent heavenly personality, then inserting into that, the Jesus story.
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, neither has Christ been raised. 14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. 15 Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. 16 For if the dead aren’t raised, neither has Christ been raised. 17 If Christ has not been raised, your faith is vain; you are still in your sins. 18 Then they also who are fallen asleep in Christ have perished. 19 If we have only hoped in Christ in this life, we are of all men most pitiable.
Yet another person who has not studied Torah, and make baseless claims.