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Originally posted by Good Wolf
I particularly don't think that he is Moses, rather Moses' superior, probably the one who gives Moses the tablets (or whatever).
Of course it may have been that he did die and only the priests escaped.
It would be much more helpful if Zoroastrian was able to be linked to Akhenaten some how.
Originally posted by noobfun
reply to post by Resinveins
any time ^_^
HEY MOOOOOOOOOOOO
www.irishoriginsofcivilization.com... is this the stuff?
we were looking at it on a post on akheanaton to be found here www.abovetopsecret.com...
How can yall say history is a lie in the bible and then turn around and believe any other history on any other person like it is truth ................
And here you have someone who you claim the body was never found just like Jesus and your gonna believe his story over Jesus story >? How double standard is that ?
Originally posted by Good Wolf
reply to post by moocowman
What you said is all pretty reasonable to me but I'd say that it seems more likely that Moses (or Mesis according to Zeitgeist) was a priest of the cult. Considering that the Pharaohs were believed to be divine, it would make more sense if Moses wasn't Akhenaten himself but an underling.
Donald Mackenzie, Egyptian Myth and Legend, p. 331:
He believed in the "one and only god", Aton, whose power was manifested in the beneficent sun; the great deity was Father of all mankind, and provided for their needs and fixed the length of their days. Aton was revealed in beauty, and his worshippers were required to live beautiful lives--the cultured mind abhorred all that was evil, and sought after "the things which are most excellent"; it shrank from the shedding of blood; it promoted the idea of universal brotherhood, and conceived of a beautiful world pervaded by universal peace.
No statues of Aton were ever made; Akhenaton forbade idolatrous customs. Although Aton was a sun god, he was not the material sun; he was the First Cause manifested by the sun, "from which all things came, and from which ever issued forth the life-giving and life-sustaining influence symbolized by rays ending in hands that support and nourish human beings". "No such grand theology had ever appeared in the world before, so far as we know," says Professor Flinders Petrie, "and it is the forerunner of the later monotheist religions, while it is even more abstract and impersonal, and may well rank as scientific theism." The same writer says: "If this were a new religion, invented to satisfy our modern scientific conceptions, we could not find a flaw in the correctness of its view of the energy of the solar system. How much Akhenaton understood we cannot say, but he had certainly bounded forward in his views and symbolism to a position which we cannot logically improve upon at the present day. No rag of superstition or of falsity can be found clinging to this new worship evolved out of the old Aton of Heliopolis, the sole lord or Adon of the Universe."
The most prevalent of the accredited reports in regard to the temple at Jerusalem represents the ancestors of the present Judaeans, as they are called, as Aegyptians. Moses, namely, was one of the Aegyptian priests, and held a part of Lower Aegypt, as it is called, but he went away from there to Judaea, since he was displeased with the state of affairs there, and was accompanied by many people who worshipped the Divine Being.
According to Josephus, Manetho described Osarseph as a tyrannical high priest who rose to power during the reign of Pharaoh Amenhotep. He was part of the priesthood of Osiris at Heliopolis, and is supposed to have built up a following amongst "diseased" people, possibly lepers. Amenhotep had a dream which he interpreted as divine advice to expel Osarseph and his diseased followers from the nation. He exiled them into Canaan where they organised a rebellion in alliance with the Canaanite population. The Osarsephites then invaded Egypt, driving Amenhotep and his son Ramses, also known as Sethos, into exile.
Osarseph and his leper followers are said to have instituted a 13-year reign of religious oppression before Amenhotep and Ramesses/Sethos eventually returned to oust the usurpers, expel them from the nation, and restore the old Egyptian religion.
Manetho apparently states that these events are the real history behind the biblical story of Moses and the Israelites, an argument that Josephus rejects as absurd. Many modern scholars interpret it as an early example of anti-Semitism (especially the claim that Jews are descendants of exiled lepers). It is typically explained as a conflation of the story of Akhenaten's 12-year monotheistic regime with that of Moses as narrated in the Bible. Akhenaton was the successor of Amenhotep III, but did not usurp power from his father. However, there seems to have been a co-regency period, which may have included two centres of power, one in the traditional capital of Thebes and one in Akhenaten's new capital at Amarna.
Originally posted by undo
well my theory on that is, they make up the biblical angelic race known as the seraphim. obviously, some of them must've been good, just not all of them. a reflection of every race in the universe, i imagine. some good, some not, some somewhere inbetween.
have you ever read the writings of Seti I?
Originally posted by smallpeeps
It would be much more helpful if Zoroastrian was able to be linked to Akhenaten some how.
Helpful how?
Originally posted by Good Wolf
Originally posted by smallpeeps
It would be much more helpful if Zoroastrian was able to be linked to Akhenaten some how.
Helpful how?
Well the Judaism drew heavily on Zoroastrianism, which in itself is very similar to Atenism and it also occurred not too long after the fall of Akhenaten. It would be easier to say that Atenism was the basis for Zoroastrianism than Judaism.