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Originally posted by EricD
I'm sort of wondering where the conspiracy is here, but I guess everything in your post boils down to the key word 'knowingly'.
Originally posted by icybreeze
reply to post by madnessinmysoul
yes but the intention of the OP was to question why the Catholic religion knowingly does opposite of what the bible says..not mere interpretations but blatant acts. please see the examples i listed in the OP. when Jesus says no one can reach the Father but through me, he means just that. or call no one else "father" and the priest wants us to call him father..?
Originally posted by icybreeze
reply to post by EricD
Yes they knowingly disobey God's commands. My question is "why?" is to purposely mislead? "why?"
Originally posted by icybreeze
reply to post by d60944
let me try to understand your point here, are you saying that the bible should not be used to guide religion only what Jesus actually spoke? and how do we know what he spoke if not through the Bible?
how do we know what he spoke if not through the Bible?
Originally posted by d60944
The issue is what he meant an original word conjunct with the Hebraic word "abba" - I don't have my Greek to hand so I don't know how even that ends up getting translated whenit appears in the Gospels (and then - what did the Greek choice of translation word mean at the time that that translation happened too?, etc.). What nuances and meanings did this have in the context? Do you actually know? I don't. The question is that are these meanings and nuances the same as now? When we call a priest "father" do we mean it in the same way as when when we call our dad "father"? And do we mean that (even) in the way as when we might call god "father"?
Mat 23:9 And2532 call2564 no3361 man your5216 father3962 upon1909 the3588 earth:1093 for1063 one1520 is2076 your5216 Father,3962 which3588 is in1722 heaven.3772
G3962
πατήρ
patēr
pat-ayr'
Apparently a primary word; a “father” (literally or figuratively, near or more remote): - father, parent.
Mar 14:36 And2532 he said,3004 Abba,5 Father,3962 all things3956 are possible1415 unto thee;4671 take away3911 this5124 cup4221 from575 me:1700 nevertheless235 not3756 what5101 I1473 will,2309 but235 what5101 thou4771 wilt.
G5
Ἀββᾶ
Abba
ab-bah'
Of Chaldee origin [H2]; father (as a vocative): - Abba.
Originally posted by scientist
other than the 10 commandments... hence the need for all these religions.
Originally posted by d60944
a few centuries after the destruction of the apostolic church in Jerusalem. There were at that time many mutsually conflicting writings claiming some pedigree and some authority. Some were followed by some groups, others by others.
Irenaeus relates how and when he became a Christian and in his letter to Florinus stated that he saw and heard him personally in lower Asia; in particular he heard the account of Polycarp's discussion with John the Evangelist and with others who had seen Jesus. Irenaeus also reports that Polycarp was converted to Christianity by apostles, was consecrated a bishop and communicated with many who had seen Jesus. He repeatedly emphasizes the very great age of Polycarp.
He lived in an age after the deaths of the apostles, when a variety of interpretations of the sayings of Jesus were being preached. His role was to authenticate orthodox teachings through his reputed connection with the apostle John. Surviving accounts of the bravery of this very old man in the face of death by burning at the stake added credence to his words.
Originally posted by d60944
There had been an ongoing semi-academic argument about which scriptures were valid long before the church council that finally settled the matter.
Irenaeus (Greek: Ειρηναίος), (b. 2nd century; d. end of 2nd/beginning of 3rd century) was bishop of Lugdunum in Gaul, which is now Lyon, France. His writings were formative in the early development of Christian theology, and he is recognized as a saint by both the Eastern Orthodox Church and the Catholic Church; both consider him a Father of the Church. He was a notable early Christian apologist. He was also a disciple of Polycarp, who was said to be a disciple of John the Evangelist. His feast day is 28 June.
The purpose of Against Heresies was to refute the teachings of various Gnostic groups; apparently, several Greek merchants had begun an oratorial campaign praising the pursuit of "gnosis" in Irenaeus' bishopric. Until the discovery of the Library of Nag Hammadi in 1945, Against Heresies was the best-surviving description of Gnosticism. According to some biblical scholars, the findings at Nag Hammadi have shown Irenaeus' description of Gnosticism to be largely inaccurate and polemic in nature.
Irenaeus was an important figure defending the four main Gospels of Matthew, Mark, Luke, John in the New Testament in 170, stating in his Against Heresies:
But it is not possible that the Gospels can be either more or fewer in number than they are. For since there are four zones of the world in which we live, and four principal winds, while the church has been scattered throughout the world, and since the "pillar and ground" of the church is the Gospel and the spirit of life, it is fitting that she should have four pillars, breathing incorruption on every side, and vivifying human afresh. From this fact, it is evident that the Logos, the fashioner demiourgos of all, he that sits on the cherubim and holds all things together, when he was manifested to humanity, gave us the gospel under four forms but bound together by one spirit.
Thus Irenaeus was the first Christian writer to list all four of the now-canonical Gospels as divinely inspired, possibly in reaction to Marcion's edited version of the Gospel of Luke, which he (Marcion) asserted was the one and only true gospel.[6][9] Irenaeus was also the first to assert that the Gospel of John was written by John the apostle[10], and that the Gospel of Luke was written by Luke, the companion of Paul[11]. (The gospels themselves are anonymous.)
Originally posted by d60944
A broad survey of commentators on the various texts was looked at and any that appearred to be "heterodox" (= against the majority/average) were decided as not central. and were not insluded as canonical.
However, there is evidence that very widely differing views of the nature of Christ were held by Christian believers in the Early Church. Only after the dispute over Arius politicized the debate and a "catholic" or general solution to the debate was sought, with a great majority holding to the trinitarian position, was the Arian position declared to be heterodox.
Originally posted by defcon5
Originally posted by d60944
There had been an ongoing semi-academic argument about which scriptures were valid long before the church council that finally settled the matter.
Please don’t tell me you’re going to spew that “De Vinci Code” fiction about how the council of Nicaea created the Bible.
Thou shalt not repost the entire post before you, lest the mods shall descend upon you with the warn button, and there will be great weeping and gnashing of teeth.
Book of the Mod’s 1:10
Originally posted by d60944
But this does not address the implication of the word itself.
Is it wrong for my neice to call her daddy "father"?
Mat 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Mat 23:10 Neither be ye called masters: for one is your Master, even Christ.
Originally posted by defcon5
Well a quick warning first:
Thou shalt not repost the entire post before you, lest the mods shall descend upon you with the warn button, and there will be great weeping and gnashing of teeth.
Book of the Mod’s 1:10
Well, it looks like the warning was a bit too late, sorry.