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1.
The doctrines of the pop-religions promise us eternal life, but that we must first give them our faith, and die to receive it. To believe this, one must butcher his own reason, and allow paradox to govern him. However, if we are to retain our gifts of reason and discernment, and thus, in their eyes, submit ourselves to be called heretics, we find that this incentive and reward paints an evil picture of humankind, no longer heralds of life and nature, but of death and the supernatural.2.
There is nothing sacred about their teachings, and all they revere is that which has stolen their power of making things sacred. When they preach eternal life, and that we must first die to achieve it, following without criticism their saccharine speech and empty promises, we begin to see a doctrine of death. How they clamour and conduct their lives for this promise, and how they cannot wait to sit on the throne of death, to reign as dead kings with dead crowns. That is their reward; and one might wonder why they do not rush to receive it.3.
Or perhaps they’ve done away with the pop-religions, under a certain guise of freedom, yet they still retain their most precious doctrines and words, hiding beneath their costume the same lies as countless have done before them. Still, they have yet to find anything more sacred than these lies, so they clutch them dearly, lest the world and their reason take them away. Only the living dead refuse to make everything sacred, thus they worship nothing.4.
Eternal death is what they preach hidden behind eternal life. Eternal death and the dead are sacred to them, while life is but a means to such an end. “Wait and see,” they tell me. “You will be surprised”. They’ve learned this speech from their doctrines: “Wait and see,” they have been told already, and they are easily convinced thereby.
originally posted by: cosmikDebris
"Religion is the opiate of the masses" - it just comforts people (mostly those unable to think for themselves, whether because they've been so indoctrinated or if they're just ignorant) to think that if they live their lives "by the book" that death, for them, will just be another word for "life everlasting".
It is difficult to discern whether you are writing about those who are spiritual, or those who are not. Seems like in many spots in your thesis, they are interchangeable. - See more at: www.abovetopsecret.com...
I believe everyone is inherently spiritual.
I always think, in my own simple way, those people have everything back to front and upside down.
Anyway just a short question...how do you define 'spiritual' in the context of that statement.
- See more at: www.abovetopsecret.com...
originally posted by: Aphorism
I use the original meaning of the word, its origins, where it was still untouched by religious rhetoric. Spirit was "the breath", which ather than signify ghosts and spirits, should signify life, living etc. And spirituality, in my mind, is the way of life.
originally posted by: Itisnowagain
a reply to: Aphorism
Are you the body or are you what animates the body?
originally posted by: AfterInfinity
originally posted by: Itisnowagain
a reply to: Aphorism
Are you the body or are you what animates the body?
I believe Aphorism covered that in the previous chapter.
Spiritual Reorientation 3: You are your body
originally posted by: Aphorism
And spirituality, in my mind, is the way of life.
originally posted by: Itisnowagain
a reply to: AfterInfinity
Aphorsim has stated that 'spirit' is breath.
Perhaps you could answer whether he believes he is the breath or the body the breath moves?
originally posted by: Itisnowagain
originally posted by: AfterInfinity
originally posted by: Itisnowagain
a reply to: Aphorism
Are you the body or are you what animates the body?
I believe Aphorism covered that in the previous chapter.
Spiritual Reorientation 3: You are your body
I believe I asked aphorism a question. I have also changed the question by editing my post.
originally posted by: AfterInfinity
I think you'll find I really don't care who you were asking.