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samsara: in almost all Indian religious traditions there is the belief in a cycle of birth, death, rebirth, exit or transcendence from which is liberation, the final aim of the religious quest. (p 73)
self: the Buddhist teaching does not acknowledge the existence of an unchanging spiritual essence or self/soul in or behind consciousness (the mind in its most inclusive sense). (p 74)
Originally posted by cloudyday
Here are a couple of quotes from the explanatory notes in the "The Dhammapada: The Sayings of the Buddha" translated by John Ross Carter and Mahinda Palihawadana, Oxford University Press 2008, ISBN 978-0-19-955513-0.
samsara: in almost all Indian religious traditions there is the belief in a cycle of birth, death, rebirth, exit or transcendence from which is liberation, the final aim of the religious quest. (p 73)
self: the Buddhist teaching does not acknowledge the existence of an unchanging spiritual essence or self/soul in or behind consciousness (the mind in its most inclusive sense). (p 74)
I don't understand how these two beliefs can coexist.
Originally posted by Astyanax
reply to post by Itisnowagain
The belief you express is not a Buddhist one.
It may well be correct, or it may be wrong. But this thread is really asking a question only Buddhists can answer. Why not wait and see what they come up with?
Speaking of which – star for you, too, CrazyCloud.
There is no correct answer. This is a discussion forum.
Originally posted by Astyanax
reply to post by Itisnowagain
There is no correct answer. This is a discussion forum.
Sure. Are you a Buddhist?
The question being asked in this discussion forum is one for Buddhists, or experts on Buddhism. I'm neither, so I'm very interested to hear what Buddhists or Buddhism experts have to say about it. I've asked the same question of Buddhist monks, face to face, and not understood their replies. I'm hoping this thread will shed some light on the subject.
By all means express your own beliefs, but please let's not turn this into an argument about whether or not the basic doctrines of Buddhism are true. That will always be, as you have correctly suggested, a matter of opinion.
Originally posted by ezekielken
There are no experts in buddhist belief. Go have a cup of tea.
Originally posted by CrazyCloud
reply to post by cloudyday
The common mistake that is made here is that people assume that "rebirth" is "reincarnation", whereas the two are entirely seperate. Reincarnation, an originaly Hindu concept, is the return of an eternal soul (atman), whereas rebirth is a next step based upon causes and attachments (karma) that are collected, not a soul.
To give an admittedly poor analogy here, the sun that shines upon you today (if your lucky!), is not the same sun that shone on you yesterday. That sun light/heat has gone, but still the sun remains. The same goes for our physical selves. For example:
You bring a wooden ship into a dry dock, there is an empty dry dock next to it. You remove a plank of wood from the boat and place it in the empty dock. You replace the piece you took with a new piece and repeat until you have two boats. Which is the original? At which point does the old boat become the new boat? (This is not my analogy)
If this seems to have an obvious answer, then apply it to yourself, you "replace your planks" everyday, you have almost no original cells in your body due to regeneration. The same goes for your self, it doesn't exist in and of itself (according to Buddhism), but is impermenant and in constant flux, as is everything.
So, when one dies, the collection of karmic forces that has been accrued will move on and have rebirth. But it isn't YOU. Just like the ship isn't the same ship and your current body is not the same as one you had 10 years ago. Nor is your mind, if you look back a few years, you will probably see a "different" you, this is pretty much the same with rebirth, just with death inbetween
Thats the best I can do to explain an incredibly difficult philosophy in a forum! Hope it helps!
CC
P.S. "Liberation" or "Nirvana/Nibbana" is achieved when these karmic attachments/causes are nullified.edit on 13-5-2012 by CrazyCloud because: (no reason given)
Originally posted by cloudyday
Here are a couple of quotes from the explanatory notes in the "The Dhammapada: The Sayings of the Buddha" translated by John Ross Carter and Mahinda Palihawadana, Oxford University Press 2008, ISBN 978-0-19-955513-0.
samsara: in almost all Indian religious traditions there is the belief in a cycle of birth, death, rebirth, exit or transcendence from which is liberation, the final aim of the religious quest. (p 73)
self: the Buddhist teaching does not acknowledge the existence of an unchanging spiritual essence or self/soul in or behind consciousness (the mind in its most inclusive sense). (p 74)
I don't understand how these two beliefs can coexist.
Originally posted by davespanners
reply to post by cloudyday
This is a great question!
I would try and think of it like this.
If you think of samsara as the ocean, and the person is a wave on the ocean; the water is moulded by various forces (karma) into waves, the wave appears for a while and then it breaks and seems to no longer be there, but the water and the energy from the wave return to the ocean and will later form another wave (rebirth).
It's a mind bender of a question op
edit on 13-5-2012 by davespanners because: (no reason given)
If you think of samsara as the ocean, and the person is a wave on the ocean; the water is moulded by various forces (karma) into waves, the wave appears for a while and then it breaks and seems to no longer be there, but the water and the energy from the wave return to the ocean and will later form another wave (rebirth).