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Originally posted by windword
reply to post by NOTurTypical
And Psalm 22 says "in the midst of my bowels", that's His intestines.
14 I am poured out like water, and all my bones are out of joint:
my heart is like wax; it is melted in the midst of my bowels.
What has any of this ^ got to do with his side being pierced?
There you go again with the assumptions and exaggerations. If the writers of the bible wanted it to say "chest" it would say chest. It does not. It says he was pierced in the side.
Originally posted by MagnumOpus
Congrats, you impeached NUT's claims and caught another lie.
There is no story of guts hanging out, just a little figure of speech on how tired his heart was from the stress.
This is becoming a pattern with NUT on making false claims.
Originally posted by NOTurTypical
reply to post by windword
The side is the point of the body where the spear-tip entered. The "blood and water" that came out of the wound is what the Pathologists used to determine how far that spear tip entered the body. It means the pericardial sac was pierced. The gospel writers were not double-doctorate world renowned pathologists, they just wrote what they saw with their eyes. They weren't Pathologists.
I always said that information came from Psalm 22. It's a prophecy written first-person singular as Christ hung on the cross. The information about His beard being plucked out comes from Isaiah.
Originally posted by windword
reply to post by NOTurTypical
I always said that information came from Psalm 22. It's a prophecy written first-person singular as Christ hung on the cross. The information about His beard being plucked out comes from Isaiah.
Your information is wrong. There is no record of Jesus even having a beard, little alone it being plucked out. Again, your prophecy fails.
"I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting." -Isaiah 50:6
and anyway, if he'd been dead already there would not have been water and blood flowing.
Originally posted by windword
Originally posted by NOTurTypical
reply to post by windword
The side is the point of the body where the spear-tip entered. The "blood and water" that came out of the wound is what the Pathologists used to determine how far that spear tip entered the body. It means the pericardial sac was pierced. The gospel writers were not double-doctorate world renowned pathologists, they just wrote what they saw with their eyes. They weren't Pathologists.
Maybe they weren't pathologists, but I'm pretty sure they knew the difference of being stabbed in the heart with a Roman spear, and being stabbed in the side, by a s Roman spear.
For Jesus to have been stabbed in the heart, ribs would have been broken. They weren't.
the chest wound
What do you consider the "chest cavity"? Consider the vantage point of the soldier under the crucified Christ, looking up and thrusting his spear upwards where would the tip of the spear protrude into? Now consider the significance of the "blood and water" that came from the wound and what the doctors said that implies.
Originally posted by wildtimes
reply to post by NOTurTypical
the chest wound
chest wound? A spear in the right side between two right-side ribs is not a "chest wound".
Whatever, NuT.
carry on.
What do you consider the "chest cavity"? Consider the vantage point of the soldier under the crucified Christ, looking up and thrusting his spear upwards where would the tip of the spear protrude into? Now consider the significance of the "blood and water" that came from the wound and what the doctors said that implies.
Maybe they weren't pathologists, but I'm pretty sure they knew the difference of being stabbed in the heart with a Roman spear, and being stabbed in the side, by a s Roman spear.
Originally posted by NOTurTypical
What do you consider the "chest cavity"? Consider the vantage point of the soldier under the crucified Christ, looking up and thrusting his spear upwards where would the tip of the spear protrude into? Now consider the significance of the "blood and water" that came from the wound and what the doctors said that implies.
What do they say that implies? It's in the short video in the OP.
Originally posted by wildtimes
reply to post by NOTurTypical
the chest wound
chest wound? A spear in the right side between two right-side ribs is not a "chest wound".
Whatever, NuT.
carry on.
chest (chst)
n.
The part of the body between the neck and the abdomen, enclosed by the ribs and the breastbone; thorax.
tho·rax (thôrks)
n. pl. tho·rax·es or tho·ra·ces (thôr-sz)
1. The part of the human body between the neck and the diaphragm, partially encased by the ribs and containing the heart and lungs; the chest.
2. A part in other vertebrates that corresponds to the human thorax.
3. The second or middle region of the body of an arthropod, between the head and the abdomen, in insects bearing the legs and wings.
thorax
[thôr′aks] pl. thoraxes, thoraces
Etymology: Gk, chest
the upper part of the trunk or cage of bone and cartilage containing the principal organs of respiration and circulation and covering part of the abdominal organs. It is formed ventrally by the sternum and costal cartilages and dorsally by the 12 thoracic vertebrae and the dorsal parts of the 12 ribs. The thorax of women has less capacity, a shorter sternum, and more movable upper ribs than that of men. Also called chest. thoracic, adj.
Diligent study of the arrest, trial and crucifixion of Jesus Christ can lead to a host of questions, especially about the timing of events. One question bound to surface concerns the Roman soldier who "pierced His side with a spear" (John 19:34). Did this occur before or after His death? A simple reading through the gospel accounts would seem to answer this question conclusively. The three synoptic gospels (Matthew, Mark and Luke) do not mention the incident, while John addresses it after Jesus "gave up His spirit" (19:30). Where is the controversy?
The contention arises from a verse that is not even there! The King James Version leaves out the last part of Matthew 27:49, though it is present in the most ancient manuscripts: "And another took a spear, and thrust it into His side, and out came water and blood." The Moffatt and Fenton translations both include this additional material. What makes it controversial is where these words appear: just before Jesus "yielded up His spirit" (verse 50). Which is right?
They both are! The problem is in the translation of John 19:34: "But one of the soldiers pierced His side with a spear, and immediately blood and water came out." The culprit is a common Greek tense called the aorist tense.
Spiros Zodhiates, in The Complete Word Study New Testament, explains:
The Aorist Tense is used for simple, undefined action. In the indicative mood, the aorist tense can indicate punctiliar action (action that happens at a specific point in time) in the past. . . . With few exceptions, whenever the aorist tense is used in any mood other than the indicative, the verb does not have any temporal significance. In other words, it refers only to the reality of an event or action, not to the time when it took place. (Emphasis ours.)
Modern translators, however, often render the aorist tense into English as simple past tense. Granted, most of the time this is correct, but in John 19:34 it is an error.
The missing portion of Matthew 27:49 supplies the timing; the soldier thrust his spear before Christ died. In John 19:34, the apostle John describes an event that had happened previously as proof that Jesus had fulfilled the prophecies of Psalm 34:20 and Zechariah 12:10. Thus, a correct translation of this verse is, "But one of the soldiers had pierced His side with a spear, and immediately blood and water had come out."
How do we know this is correct?
1. Matthew 27:50 records that Jesus suddenly "cried out again with a loud voice" and died. The spear thrust, acting as a coup de grace, neatly accounts for His scream of pain, as well as His quick death.
2. Dead bodies do not bleed. Doctors jump through hoops trying to explain how "water and blood" could pour out of a corpse, saying that "in rare instances" such a thing is possible. However, if the spear thrust was pre-death, no such explanation is necessary.
Jesus was stabbed before He died.
You're arguing over semantics.
Luk 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Luk 24:40 And when he had thus spoken, he shewed them his hands and his feet.
Luk 24:41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
Luk 24:42 And they gave him a piece of a broiled fish, and of an honeycomb.
Luk 24:43 And he took it, and did eat before them