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What is social threefolding? The threefolding aims to achieve constitutional reorganization of society and an accurate allocation of social phenomena, without having to create any party programs. The concrete political organization is kept open: It will have to be redefined for each moment of global historical development.
A healthy social order implies a differentiation of society into the fields of cultural sphere (culture and education), economic sphere and rights sphere .
These three divisions of the community are autonomous, and will thereby influence one another positively and organically with their results. In this sense the rights sphere - also called the State - may not intervene into the autonomy of the cultural sphere and for instance pursue school politics. Only if the areas are autonomous and not mixed, they can develop themselves on their own terms and bring out their own ideals:
Liberty in the cultural sphere, equality in the rights sphere and fraternity in the economic sphere. Only the differentiation makes the ideals of mankind alive: Mixed they waive themselves mutually, and another allocation of the ideals would work destructively: Equality in the cultural sphere kills all innovations, liberty in regard oo law cancels all laws.
The free cultural sphere builds up the abilities and skills that mankind needs for its idealistic and material existence and development. Skills can only emerge in the cultural sphere. Everything that is connected with abilities and skills, belongs into the range of the cultural sphere:
Business managers with a real, and not only on an economic power based ability for management belong to the cultural sphere alongside with teachers and artists. Furthermore all kinds of capital or credit systems are in the long run dealing with the question where to allocate abilities for the purpose to create an economic process. Capital ( not money!) is a matter of the cultural sphere. Therefore the capital should be controlled by the cultural sphere and the capital be freely left up to capable entrepreneurs until their retirement or death. Thereafter the capital arrives to a new capable entrepreneur by donation because capital cannot be inherited because it is linked to ability. Likewise judging other humans is an ability, only the personalities of the free cultural sphere fully possess.
For this reason the jurisdiction is to be taken out of the rights sphere. The accused himself should be able to pick out a judge from the cultural sphere, which he regards as the ablest one. This guarantees quality in the judiciary, instead og a jurisprudence detached from reality.
All thoughts are free, and therefore copyrights are an arrogance and in fact a mental theft itself. Humans should be mentally free and therefore a forced association into groups with an implied group-conditioned binding to language and values is to be rejected. In this sense: each human being is a minority of one. A free cultural sphere must be an autonomous area, where a free and tolerant cooperation within the cultural sphere is made possible through corporations.
- The economic sphere is made up of goods production, goods circulation and goods consumption ONLY. Human needs are satisfied in the economic sphere. The needs are assessed plumbed by associations in a three fold community and here an appropiate adjustment of market and price will be made. The currency belongs to the economic sphere as well. Without means of production, nothing is left to exchange.
Therefore, money must come into existence where means of production are working, that is decentral in every single firm, and will have to disappear if these no longer produce. Only an ageing money such as this can avoid inflation. In the rights sphere all individuals are equal before the law, and here everyone faces other citizens on equal terms. Here everything manifest itself democratically, which depends on the judgement and the feeling of mature person.
-The state is however no superstructure of civil society, but only a link alongside with the cultural sphere and the economic sphere. With the democratization of the state, the guardianship of the super-state should have already crumbled and left a society with autonomous spheres like the cultural and economic one. There is however no evidence of this, and therefore the most urgent task consists of imposing boundaries on the institutionalized monopoly of force in the name of liberty and fraternity, and to repel the dictatorship of cultural and economic regimentation.
Therefore the threefolding does not aim for political power to change social conditions, but counts on the free acknowledge of mankind and on the economic and ecological necessity of our globalized world.
Originally posted by Taupin Desciple
Aside from the block style, that was the best text, linguistically, that I have seen here on the internet in long time. Star and Flag just for that.
It sounds like it would work to me, except for the fact that money is kept in the mix. What I took out of the article was that the ideals of society as a whole, all 3 facets, would have to change. But if you still have money, even the the best of intentions will not work. It doesn't even have to be at the top of the priority list either. Even if it's way down on the bottom serving only as a necessity only, it will eventually change and corrupt everything.
You say that creative and productive ideas should be free and that copyrights are a bastardization of that thought process, and just another form of theft. Creative and productive actions should be held to that same standard in that monetary compensation should be banned from taking place in that arena. Why should I get paid for making a car if that car is.....a) An idea of someone's that there is no copyright to, and....b) If I could very well be the person who ends up driving that same car that I am going to have to pay for?
Replace the word "car" with anything else and the same logic applies.
I think it was Leonard Cohen who wrote a song called "Money Changes Everything." No truer words have ever been written IMO. I'm of the belief that this world and the people on it would get on just fine without money.
edit on 7-7-2011 by Taupin Desciple because: (no reason given)
Originally posted by Taupin Desciple
reply to post by anti72
So why do we need money? If skills and ideas can be used and traded for the betterment of society, I don't see the need. It's nothing more than redundancy in action IMO.
Originally posted by kwakakev
Kudos for thinking about this stuff for if society is to improve in needs a better plan. The first problem that hit me was that this does fall into the Bilderberg plan to take financial policy control away from the governments and put it with the banks. A new social model does need to account for the failings of man and greed is a big problem in today's society. I do see some recourse to try and address this with a separation of powers (culture, law, money) but I do not see it go far enough or well defined enough to be practical.
I am not sure how you separate capital from money as they are all assets. It is the full collection of assets that defines the economy and it is the economies job to distribute these assets.
Some good points where made in the document, but for a better framework that focuses on sustainability the core topics are: culture, law and land. I got this from an Aboriginal friend that went to law school and put together the best from his heritage and current society.
Culture - Everywhere is different with no two places exactly the same. This diversity can be expressed in many different ways but it is an inherent part of nature.
Law - There is always some form of law in operation: physics, biology, sociology, industry and many others. Respect it or pay the price.
Land - It is the land that sustains us. If we do not learn how to live with it, we wont.
there has to be a new all over concept which can only be done with the society as a whole. Threefolding is by far the only one I know, that adresses that in a human way.
the thing here is, it HAS to be devided.
land cant be bought and belongs to nobody as all people are dependent on its dignity and health.
as a fact money terms today are outdated. At a certain point of money streams its value doesnt die as it should. Too, human labour must not be bought but is handeled in the spiritual/cultural shere only, on a democratic base. ( sounds a bit ´socialistic´, but in fact obviously not at all)
money must come into existence where means of production are working, that is decentral in every single firm, and will have to disappear if these no longer produce. Only an ageing money such as this can avoid inflation.
In the rights sphere all individuals are equal before the law, and here everyone faces other citizens on equal terms. Here everything manifest itself democratically, which depends on the judgement and the feeling of mature person.
Indigenous cultures never had a need for money, there was some capacity for production and social groups where small by today's standards. Community contribution was able to be kept in check within the social order. As towns grew and specialization of roles took place a better system to manage the communities contribution was required, so money popped up. Basically money is about a self regulation ledger book of who does and needs what. Money is a measure of the communities supply and demand. This self regulation part has been taken advantaged of over the years though.
I am not sure what you mean by an ageing money avoiding inflation? Inflation or deflation is a direct result of how much money is in the system. If there is more money the numbers or value people use to trade go up, if there is less money the numbers go down. The forces of supply and demand are generally fairly consistent, it comes down to just how much money is in the system to facilitate this trade to determine inflation or deflation.
In the rights sphere all individuals are equal before the law, and here everyone faces other citizens on equal terms. Here everything manifest itself democratically, which depends on the judgement and the feeling of mature person.
I do agree that more can be done here. One challenge is with the diversity of the legal system. A head of state, member of the CIA or general member of the public are not equal before the judicial system. I do not know anyone who says the legal system is perfect, it moves slow and has a long, complex history. Any steps to improve and get to the heart of conflict resolution are good.edit on 9-7-2011 by kwakakev because: changed 'it' to 'value'
right, and as we dont know what forces are really behind of the CIA and other intelligence, just think of all the war conflicts that have been prepared by them..( for nearly 200 years?). And the drug dealing.
But before we can go into details of currency/ specific money issues it is important to get the nature of social threefolding idea. It is a movement that is orientated on the human form, also, in short, tries to get the bull at its horns. Another good expression: capitalism has to be thought to its end.
Direct democracy through plebiscite another part of it.
edit on 11-7-2011 by anti72 because: (no reason given)extra DIV
Three realms of society :
* the economy;
* politics and human rights;
* cultural institutions.
He suggested that the three would only function together harmoniously when each was granted sufficient independence.This has become known as "social threefolding". Separation between the state and cultural life Examples: A government should not be able to control culture; i.e., how people think, learn, or worship. A particular religion or ideology should not control the levers of the State. Steiner held that pluralism and freedom were the ideal for education and cultural life.
Separation between the economy and cultural life Examples: The fact that churches, temples and mosques do not make the ability to enter and participate depend on the ability to pay, and that libraries and some museums are open to all free of charge, is in tune with Steiner’s notion of a separation between cultural and economic life. In a similar spirit, Steiner held that all families, not just rich ones, should have freedom of choice in education and access to independent, non-government schools for their children.
Other examples: A corporation should not be able to control the cultural sphere by using economic power to bribe schools into accepting ‘educational’ programs larded with advertising, or by paying scientists to produce research results favorable to the business’s economic interests.
Separation between the state and the economy (stakeholder economics) Examples: A rich man should be prevented from buying politicians and laws. A politician shouldn’t be able to parlay his political position into riches earned by doing favors for businessmen. Slavery is unjust, because it takes something political, a person’s inalienable rights, and absorbs them into the economic process of buying and selling. Steiner said, "In the old days, there were slaves. The entire man was sold as commodity... Today, capitalism is the power through which still a remnant of the human being—his labor power—is stamped with the character of a commodity."
Steiner also advocated more cooperatively organized forms of capitalism (what might today be called stakeholder capitalism) precisely because conventional shareholder capitalism tends to absorb the State and human rights into the economic process and transform them into mere commodities.
Three realms of money Dr D. Brüll, a co-founder of the Triodos bank, did work on social three-folding and its relationship to money in a study group. Several books were published on this by Dr D. Brüll and his colleagues in the Netherlands. Similar work has been done by Michael Spence, an English author. Money could be defined as: 'A token or representation of the work done for society by a business or individual; the amount society is indebted to the individual in services'. Money is earned through effort by the individual/business carrying out work for society, i.e. producing a product.
Consumption
Money used to purchase goods is earned by doing services for society and can be exchanged for services or consumables in society.
Loans
Money lent to fund economic ventures has been earned by individuals or businesses who have chosen to use it for this purpose rather than to purchase consumables. This includes capital venture, which is effectively a loan which gives rights of all or a share of the profits to a funder.
Donations
The cultural realm (education, religion, research etc) by businesses and individuals is largely supported by donations. Dr D. Brüll suggested that all the profits from businesses - i.e. what remains after the workers have been paid a share and loans and interest have been paid back - should be freely donated to education and cultural endeavors. According to social three-folding giving rights of all profits to shareholders leads to an unhealthy social organism.
"In business profits are made through creativity and inspiration. People get creativity and inspiration from the cultural realm. It therefore makes sense to return the profit back to the cultural realm of society. Taxes are a form of forced donation, it acts as a pump forcing profits from businesses into the cultural realm. It means, since taxes are controlled by the government, that the cultural realm is indirectly controlled by the government, which leads to an unhealthy social organism."
According to social three-folding, in a healthy social organism money ideally should be donated in freedom to the cultural sphere. Education's relation to the state and the economy Steiner’s view of education’s social position calls for special comment. For Steiner, separation of the cultural sphere from the political and economic spheres meant education should be available to all children regardless of the ability of families to pay for it and, on the elementary and secondary level, should be provided for by private and|or state scholarships that a family could direct to the school of its choice. Steiner was a supporter of educational freedom, but was flexible, and understood that a few legal restrictions on schools (such as health and safety laws), provided they were kept to an absolute minimum, would be necessary and justified.
"Liberty, Equality, Fraternity"
Steiner held that the French Revolution's slogan, Liberty, Equality, Fraternity, expressed in an unconscious way the distinct needs of the three social spheres at the present time:
* Liberty in cultural life,
* Equality in a democratic political life, and
* Solidarity in economic life.
According to Steiner, these values, each one applied to its proper social realm, would tend to keep the cultural, economic and political realms from merging unjustly, and allow these realms and their respective values to check, balance and correct one another. The result would be a society-wide separation of powers. Steiner argued that increased autonomy for the three spheres would not eliminate their mutual influence, but would cause that influence to be exerted in a more healthy and legitimate manner, because the increased separation would prevent any one of the three spheres from dominating. In the past, according to Steiner, lack of autonomy had tended to make each sphere merge in a servile or domineering way with the others. Among the various kinds of macrosocial imbalance Steiner observed, there were three major types:
* Theocracy, in which the cultural sphere (in the form of a religious impulse) dominates the economic and political spheres.
* State Communism and state socialism, in which the state (political sphere) dominates the other two spheres.
* Corporate capitalism, in which the economic sphere dominates the other two spheres.
Steiner points toward social conditions where domination by any one sphere is increasingly reduced, so that theocracy, communism, and corporate capitalism might all be gradually transcended. For Steiner, threefolding was not a social recipe or blueprint. It could not be "implemented" like some utopian program in a day, a decade, or even a century. It was a complex open process that began thousands of years ago and that he thought was likely to continue for thousands more.
Civil society Institutions of civil society -- non-profits that for the most part are independent of both the State and the economic life—are globally on the rise.[citation needed] This is seen by some observers as a sign of the cultural realm developing independence from governmental and economic institutions. Politicians working out of a threefold social vision Nicanor Perlas, winner of the alternative Nobel prize, has recently (in 2009) announced his candidacy for the presidency of the Philippines. Perlas has developed and applied Steiner's social threefolding ideas for decades.