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Dear Professor Amy,
I noticed you talk extensively about “rights” and the protection of rights on your website.
I think it would be great if you laid out a clear definition of just what a “right” entails.
Personally, I subscribe to the definition given by Jefferson, in which he states, “Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add ‘within the limits of the law’ because law is often but the tyrant’s will, and always so when it violates the rights of the individual.”
To me, that makes perfect sense.
Where “rights” are a sphere of influence and action boiled down to two things, my ability to do whatever I want to do as long as whatever it is I am doing isn’t harming anyone else, along with ownership of myself and my property.
Someone is “infringing” on my rights when they take an action that causes harm to my “person or property.”
Clearly you must disagree with this definition of where rights come from. By the definition I just proposed, rights derive from the world I live in and my ability to act freely within that world. I’m having a hard time understanding what you feel a right entails and where those rights ultimately are derived from.
I feel such a definition is fundamental before any argument over governments role in protecting our rights can take place.
Thanks,
Michael Suede
“My major aim in this book is to uncover an important but neglected part of America’s heritage: the idea of a second bill of rights. In brief, the second bill attempts to protect both opportunity and security, by creating rights to employment, adequate food and clothing, decent shelter, education, recreation, and medical care.”
Originally posted by endisnighe
Praise Mao.
Pseudo Intellectuals like Sunstein-should get their crap spread as much as possible to show their idiocy.
Posted to keep track, want to know how the pseudo will respond.
There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always—do not forget this Winston—always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face—forever."
Sunstein went on to argue that rights don’t actually arise from the natural world but from groups of people banding together in acts of looting. Sunstein claimed that only government can give us our rights; thus, without government no rights would exist; therefore, we must have unlimited government in order to give us unlimited rights.
Originally posted by DINSTAAR
Now that the world has become secular, the state can no longer utilize divine right or the will of God to justify its own existence. Now they claim something so out there, that it actually offends statists. Instead of a 'social contract' (though morally reprehensible on its own), they have come to reject the very notion that people have these rights to begin with.
Instead of 'voluntarily' giving up ones rights in a coerced social contract, we are now being told that we never had them.
It's like we are having a crazy-off and the government is constantly winning.
What defines a good one is how well it takes care of those weakest and least able to care for themselves
Originally posted by apacheman
reply to post by mnemeth1
Upon what do you base that assumption?
And based on your posts, I do believe you wouldn't give a dime to anyone if you could help it.
The wealthy don't generally give unless they get a tax break for it, or they can turn it into a PR boost, or a business opportunity. The wealthy are wealthy mainly because they use other peoples' money for their "investments" (gambling), and they acknowledge no debt to others for anything, and delude themselves into thinking they "create" wealth as opposed to taking it.
Most of the money that is donated in America comes from people who don't have very much themselves: poor people donate more than rich ones do, and don't give for any other motive than to actually help those who need help.
Most of the money that is donated in America comes from people who don't have very much themselves: poor people donate more than rich ones do, and don't give for any other motive than to actually help those who need help.
What is morally reprehensible about a social contract?
Some governments and some forms of government are wrong and evil,
but government per se is necessary
GOVERNMENT is workable only for the utterlly ruthless whose only morality is "it's good for me at the moment".
A good social contract places limits on those who have no moral compass of their own to tell them to take only what they reallly need and leave some for evryone else, and to tell them that might does NOT make right just because they can beat everyone else up and take what isn't freely given.