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TinWiki: Choronzon




Topic started on 16-7-2009 @ 02:27 PM by WikiEditor


Choronzon is mentioned in the writings recording the magical workings of Edward Kelly/Kelley and John Dee, Kelly describing Choronzon as " that mighty devil ". Aleister Crowley in his book " The Vision and the Voice " (also known as " Liber 418 ") calls Choronzon " the Devil of the Aethyr, that mighty devil Choronzon "[1], the aethyr in question being the tenth (this usage of the word " aethyr ", along with the Enochian language, keys, calls, et cetera, is all derived from previous usage in the work of Dee and Kelly). Crowley also labels Choronzon a demon, and states that the aethyr is accursed. Crowley quotes Choronzon as stating of himself (subsequent to a ritual in which Choronzon is made to manifest himself) that he is Master of Form, that his name is three hundred and thirty-three, and that he is Dispersion[2]. In recent years Choronzon has become popular among practitioners of "chaos magick", who frequently name-check him as a spiritual pal/tutelary deity/object of worship/potential-trouble-source , although with little overall agreement, due to the fact that as a group chaos magicians, like fundamentalist Mormons, are subject to frequent new revelations which belittle and contradict each other.












Footnotes

The Cry Of The Tenth Aethyr
The Cry Of The Tenth Aethyr

External Links

The Vision and the Voice - Liber 418



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reply posted on 16-7-2009 @ 02:30 PM by LucidDreamer85


Not sure what to make of all this.....I'll keep an eye out for this until I understand more about what you are talking about.



[edit on 8-15-2009 by William One Sac]



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reply posted on 16-7-2009 @ 03:30 PM by network dude


I was not aware of this. I will have to ask our esteemed Chorozon his opinion. Since he does have that name.



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reply posted on 21-8-2009 @ 09:51 AM by Choronzon


On the quabalistic tree of life C(h)oronzon represents the Guardian of the the 2nd veil, who resides in the sphere of Daath.

In the words of Aleister Crowley:

This doctrine is extremely difficult to explain; but it corresponds more or less to the gap in thought between the Real, which is ideal, and the Unreal, which is actual. In the Abyss all things exist, indeed, at least in posse, but are without any possible meaning; for they lack the substratum of spiritual Reality. They are appearances without Law. They are thus Insane Delusions.



The 2nd veil is often referred to as the veil or gateway of the abyss. In order to cross the 2nd veil is requires conquering the Ego and confronting Choronzon. Which magicians state requires the death of ones self or identity.

Here is a tidbit regarding Da'ath:
"Da'ath," the Hebrew word for "knowledge" and the dreadful "False Sephira" upon the Qabalistic Tree of Life, poised as the apparently endless gulf separating the ideal reality of the Supernal Triad from the manifested lower Sephiroth ruled by the Fourth. The number of Da'ath is eleven because it is the "one beyond the ten."

Much has been written about this dimension, often referred to as the Abyss, particularly the Abyss of Reason. "The Abyss of Hallucinations hath Law and Reason, but in Truth there is no bond between the toys of the Gods," wrote Frater Perdurabo in his blasphemous "Book of Lies." Another favorite comment of mine on the matter of the existence of the "False Sephira" comes from the rather famous Benjamin Rowe, a modern Enochian magician. I will paraphrase: He writes that the idea that there is actually an existent eleventh sephira between the crown of the tree and the center is one of the most damnable deceptions ever perpetrated upon humanity, as the very appearance of Da'ath itself only arises due to the reflection of Tiphareth (the central sphere) in the gulf around the Supernals.

Of course, Kenneth Grant, once the Outer Head of the Typhonian Ordo Templi Orientis, would probably beg to differ, as he seems to regard the Abyss as an actual essential gateway into the parallel universe of the Qlippoth, a realm of the broken remnants of primal reality. Of course, much of the reason the Abyss often becomes such an obsession for magicians is that many seek to cross it. This is the famed and dreaded "Ordeal of the Abyss." If one is successful in this task, one's entire personality is annhilated, and one becomes "no-one," and thus, transfers consciousness into Binah, the "lowest" of the Supernal spheres, and is called a dweller in the City of the Pyramids. If one fails, one ostensibly becomes lost in the Abyss, and destined to either wall oneself up in a solipsistic prison and eventually be devoured by the Demon of the Abyss, or just give in and be driven completely insane immediately. Obviously not an Ordeal for the timid or the unprepared.

The name of the Demon of the Abyss is Choronzon, which enumerates to 333 in Hebrew.

A final note, for the interested or curious: The Abyss is sometimes referred to as the Desert of Set.




Just remember when you look into the abyss, the abyss looks also into you.



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reply posted on 21-8-2009 @ 10:00 AM by Choronzon


This image shows Daath on the tree of life:


This image shows the tree of life including the veils and correspondences:



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reply posted on 4-11-2009 @ 05:29 PM by iwasasked2b1


This is an interesting thread. Would anyone be able to expand in their own words what the effect on the initiate is? At what stage of development are they at when confronted with Choronzon? Does this development necessarily need to have been conscious?



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