It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
I would submit to you that there can be no such thing as an atheist. This is why. Let's imagine that you are a professing atheist. Here are two questions for you to answer: First, do you know the combined weight of all the sand on all the beaches of Hawaii? We can safely assume that you don't. This brings us to the second question: Do you know how many hairs are on the back of a fully-grown male Asian yak, now extinct? Probably not. It is therefore reasonable to conclude that there are some things that you don't know. It is important to ask these questions because to claim with absolute certainty that there is no God is to claim what is humanly impossible to state with 100% certainty; that would make you a being that's omniscient or all-knowing. No carbon units I know have this knowledge.
Let's say that you know an incredible one percent of all the knowledge in the universe. To know 100 percent, you would have to know everything. There wouldn't be a rock in the universe that you would not be intimately familiar with, or a grain of sand that you would not be aware of. You would know everything that has happened in history, from that which is common knowledge to the minor details of the secret love life of Napoleon's great-grandmother's black cat's fleas. You would know every hair of every head, and every thought of every heart. All history would be laid out before you, because you would be omniscient (all-knowing).
Bear in mind that one of the greatest scientists who ever lived, Thomas Edison, said, "We do not know a millionth of one percent about anything." Let me repeat: Let's say that you have an incredible one percent of all the knowledge in the universe. Would it be possible, in the ninety-nine percent of the knowledge that you haven't yet come across, that there might be ample evidence to prove the existence of God or where he resides? How do you know if there's not even another dimension? You don't. If you are reasonable, you will be forced to admit that it is at least, possible. Somewhere, in the knowledge you haven't yet discovered, there could be enough evidence to prove that God does exist.
Let's look at the same thought from another angle.
To say categorically, "There is no God," is to make an absolute statement. For the statement to be true, I must know for certain that there is no God in the entire universe. No human being has all knowledge. Therefore, none of us is able to make such assertions. If you insist upon disbelief in God, what you must say is, "Having the limited knowledge I have at present, I believe that there is no God." Owing to a lack of knowledge on your part, you don't know if God exists. So, in the strict sense of the word, you cannot be an atheist. Agnostic (without knowledge of a God), perhaps, but not atheist. Giving a name to something does not change what it is.
Furthermore, I realize that atheism needs evolution to escape from any implications regarding a Creator. If one starts with Darwinism, certainly it is easy to escape from any obligation to God. Those opposed to their reasoning are branded as obscurantist’s who are trying to intrude religion into science.
Dr. Emery S. Dunfee, former professor of physics at the University of Maine at Farmington: One wonders why, with all the evidence, the theory of evolution still persists. One major reason is that many people have a sort of vested interest in this theory. Jobs would be lost, loss of face would result, text books would need to be eliminated or revised.
Evolutionist Richard Lewontin in The New York Review, January, 1997, page 31: We take the side of science in spite of the patent absurdity of some of its constructs, in spite of the failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so-stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our “a priori” adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how mystifying to the uninitiated.
Moreover materialism is an absolute, for science dare not allow a Divine Foot in the door. That would place the creature below the Creator. Rather, the material world and all it’s scientific axioms, principles and knowledge are worshipped. It occurs to me that it takes more faith to believe there is no god, than to believe in an Intelligent Designer.
Humans are not qualified to make absolute statements such as, “there is no God“. Mankind’s finite lack of knowledge, as Edison put it, is not enough. So the self-proclaimed atheist ignores the gigantic elephant in his living room [complete lack of all knowledge]. It moves around, takes up space, loudly trumpets, bumps into us, knocks things over, eats a ton of hay, and smells like an elephant...