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”In my exposition you find nothing but natural religion; strange that we should need more! How shall I become aware of this need? What guilt can be mine so long as I serve God according to the knowledge he has given to my mind, and the feelings he has put into my heart? What purity of morals, what dogma useful to man and worthy of its author, can I derive from a positive doctrine which cannot be derived without the aid of this doctrine by the right use of my faculties?
Show me what you can add to the duties of the natural law, for the glory of God, for the good of mankind, and for my own welfare; and what virtue you will get from the new form of religion which does not result from mine. The grandest ideas of the Divine nature come to us from reason only. Behold the spectacle of nature; listen to the inner voice. Has not God spoken it all to our eyes, to our conscience, to our reason? What more can man tell us?
Their revelations do but degrade God, by investing him with passions like our own. Far from throwing light upon the ideas of the Supreme Being, special doctrines seem to me to confuse these ideas; far from ennobling them, they degrade them; to the inconceivable mysteries which surround the Almighty, they add absurd contradictions, they make man proud, intolerant, and cruel; instead of bringing peace upon earth, they bring fire and sword. I ask myself what is the use of it all, and I find no answer. I see nothing but the crimes of men and the misery of mankind.
It shews you the vanity of your body and of your life in this world; but it also solaces you with the hope of eternal salvation. It suggests to you the reflection that if God has infused such wonderful virtues into mere inanimate natural objects, surely we, who may freely accept responsibility so much better than they, must be reserved for some high and glorious destiny. I beseech you, therefore, to acquit yourself wisely in all that you do
Originally posted by SugarCube
reply to post by serbsta
I think that this extract exposes the myth of the primacy of mankind without necessarily relegating him to the bottom of the evolutionary hierarchy. It espouses a singular thought that many people here on ATS have promoted without knowledge of academic philosophy or scholarly learning, that is, religion is a product of man and that religion ascribes human emotions and passions to a Supreme Deity.
I would include quote that confirms this very thought but also justifies a sense of pride in mankind. Written in 1739 it eulogises the concept of God as a Supreme being but takes every effort to differentiate this from religion. Speaking of understanding the "universe" and the folly of believing a supreme purpose of mankind it states...
It shews you the vanity of your body and of your life in this world; but it also solaces you with the hope of eternal salvation. It suggests to you the reflection that if God has infused such wonderful virtues into mere inanimate natural objects, surely we, who may freely accept responsibility so much better than they, must be reserved for some high and glorious destiny. I beseech you, therefore, to acquit yourself wisely in all that you do
This is not a rally to believe in a "divine" purpose as such, but to recognise that in possessing free will to decide our own destiny we can choose to follow a positive path. In other passages in speaks in the context of God as the "universe" rather than a religious creation.
Originally posted by OmegaPoint
I am beginning to suspect that everything is whole, perfect, and true, and filled with the spirit of the universe, the spirit of the living God, at all emanations, and at all levels and in all forms.
In this way "God" is everything and the nothing that contains everything.
Let it be understood that in The Great Work so has God foresight and knowledge of all things, lest you forget that all things are part of the same as created in that moment. So did The All come to pass as a realised form and make at the Horizon Æternitatis so that all things may be as now. In that was retained the knowledge and being of everything ante hoc so that all actions and endeavours are at the behest of what they will become rather than as a result of what they have been or indeed, are. So may God become as all things that have not been, yet are known and ordained by eventuality so that by being so they become. Yet, as may be a paradox to man, we may make our decisions with free will such as the worms in the soil and the birds in the air without concern or worry for all is as intended for the passage is but the dissection of summarius to which all things are bound in object and by rote from beginning to end which are the same in absolute.
Originally posted by Wertdagf
Well lets lets him starve some and see if he doesnt say some crazy #$%&. Stop crying about all the crazy stuff that happens in the world and learn from it. There are people out there living horrible lives.. doing horrible things that you will have an opportunity to avoid thanks to them.
Instead of pissing and moaning about all the horrible things other people have done in the past he should thank them for jumping on that grenade for him. Knowledge gives desire... if you wish for people to not desire to define or understand god at all then you will have to remove their memories. You know what im really sorry alot of us all couldnt be born with a silver spoon in our mouths 1000 years from now.
[edit on 17-5-2009 by Wertdagf]
Originally posted by serbsta
If the right message can be taken out of this it should be read and understood my as much people as it can here on ATS, i think it is really powerful and demolishes the ideologies and doctrines behind ALL INSTITUTIONALIZED RELIGION in one swift blow.
Originally posted by FritosBBQTwist
reply to post by TravelerintheDark
Living in a system and serving your life to a god are two different things.
Originally posted by FritosBBQTwist
I live for myself, but by doing so, I must work in the system. That, or I can have a much rougher time in the wild.
Originally posted by FritosBBQTwist
What will a god do for me? Give me ignorant hope?
Originally posted by FritosBBQTwist
I always ponder those who ACCEPT the idea of living under something else.
Originally posted by TravelerintheDark
Are they? By living within the boundaries of the system aren't you serving that system? Perpetuating it? Just as I see that by believing in god those who do are really only serving the purpose of perpetuating god (as god stands from the viewpoint of most who consider themselves religious), maintaining that system.
Originally posted by OmegaPoint
I think it depends on how one defines prayer, and faith..