Self-Sufficiency in contrast to Civilization., page 1
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Topic started on 26-3-2009 @ 12:38 AM by Lasheic
Note: I didn't know where to put this. It was originally intended as a response to another post, but was far too specific to an OP quip I disagreed with than the real substance of his post. In otherwords, it would have been OT. Still, I wanted to post this given the level of interest in self-sufficiency here on ATS. So I hope this is in the right forum, and if not, please feel free to close or move it.

Ahem..

It never hurts to be self-sufficient, but I think the problem is that self-sufficiency for every individual is fairly untenable for a society. One could almost see societies as a sort of super-organism. There are obvious parallels between society and biological functions. Individuals could be likened to cells. Our trade and transportation the arteries of society. Etc.

At one point in time, much of humanity was self-sufficient. We existed in only small nomadic tribes that scratched out a living from we could hunt or gather from the local environment. However, as mankind learned to harness the power of agriculture, we gained a valuable advantage of having food grown and stored so as to provide during lean times. This limited our nomadic wanderings and formed the first basic societies.

So now we had the ability for a relatively small segment of the population to provide enough food for the whole. This freed up valuable human resources through which we could specialize skills. Not everyone needed to know how to fight, we had armies for defense. Not everyone needed to know how to create tools, we had blacksmiths. As the level of specialization increased, the people became less and less self-sufficient - and learned to rely on others in that society to take care of needs for them.

Going back to the super-organism analogy a moment. Single Celled organisms are highly self sufficient, however a cell from a multi-cellular organism is reliant on the infrastructure of cooperation the whole provides for it's sustenance. The same could be said of our societies as super-organisms. We have a multitude of varying specialized individuals working cooperatively to sustain the whole of the organism (society). The whole, the society, is capable of advancements and feats far surpassing that of what is achievable on the individual level. Thus, it provides greater survivability potential to the individual through group cooperation than a specialization in self-sufficiency.

Humanity cannot truly go back to being self-sufficient on the individual level without a significant detriment to society as a whole. While it is preferable to diversify one's knowledge base and skill sets, to put them all into constant practice is too heavy a burden on time and resources, and ultimately leaves the individual as more or less of limited (or no use) to society as a whole - even if useful to themselves or immediate family unit. In the long run, and on a grander scale, this leaves our species as a whole much weaker - as we are unable to deal as effectively with threats.

For instance, consider how effective the self-sufficient and tribal Native Americans were against the Super Organism societies which invaded their homelands.


reply posted on 26-3-2009 @ 01:20 AM by cognoscente
What are our goals? I am not satisfied with the answer "merely to subsist and reproduce." We need to identify our goals. I think the Native Americans had it right, except that they were missing one thing: consistent technological growth. They could have pursued scientific endeavors but their geographic circumstances were definitely a factor in their lack of inspiration (abundance of food, temperate environments, lack of predation, etc).

My opinion is that an organismic model is not sufficient in providing a logical rationale for which to design your civilization. Organisms are designed with one thing in mind: the successful replication of genes. If a gene mutates in such a way that it hurts the organism as an individual in some way (let's say its life span), but conversely benefits the survival strategy of the gene, then the organism will definitely take a hit.

But what's more important? The quality of a single human life or the successful replication of social and economic strategies designed only with the benefit of some intangible goal such as the rise of civilization in mind?

I think that human consciousness is supreme. We now have the technology to engage in normative (ideological as opposed to spontaneous) decision making regarding our future. Let's abandon the super organism that is this dilapidated civilization and build ourselves a new path. It's my personal belief that all human life should be rewarded with a very high quality life by virtue of mere existence.

This will require the intelligent application of existing technologies; we have everything we need just not the incentive nor the motivation to do so. Automated agricultural systems, running on a combination of nuclear fuel and renewable energies, all coordinated by a global satellite-based network will supply all the nourishment the planet's population needs. Just as in primitive societies, when specialization emerged due to increased agricultural efficiency, art and science will flourish in an appropriate manner, and no longer according to the pervasive demands of a constantly growing, barely subsisting world population. Wealth isn't the only incentive. The implementation of creative and enthusiastic social and educational institutions will motivate all people to achieve, just as the ancient Greeks once aspired to emulate their Gods in terms of knowledge and strength, thus the term "arete".

[edit on 26-3-2009 by cognoscente]



reply posted on 26-3-2009 @ 01:58 AM by ctjctjctj
reply to post by star in a jar



Please find the shock-proof model via my signature link.


reply posted on 17-5-2009 @ 12:41 AM by Astyanax
reply to post by Lasheic


I think you've hit on something very fundamental about... morality.

The purpose of every organism is to protect and propagate the genes it carries. Every organism has an evolved set of programmed behaviours to enable it to fulfil this purpose. In complex organisms, we call these instincts.

In social animals such as ourselves, these instincts are of two apparently contradictory types. One set might be called the 'selfish' instincts - those that promote the survival and reproductive success of the gene carrier, the individual. The other set we may dub the 'social' instincts. These exist to protect and further the reproductive success of other carriers of the same genes - blood relatives, in plain English. We may also call this latter set of instincts 'altruistic'.

By extending and elaborating our altruistic instincts to include an ever-widening circle of ever less closely-related individuals, humans have evolved the enormously complex social groupings we call nations, cultures and civilizations. We have done so because - we being the sort of animal we are - such extended groupings still serve to protect and propagate our own genes.

Morality is essentially a recipe for managing conflicts between the two types of instinct. The contrast of which you speak arises from this. The opposition of self-sufficiency and civilization is the opposition of selfish and social instincts, but it is a complementary opposition. Success in carrying out the prime directive - get grandchildren! - is achieved through a suitable balance of the two types of instinct.
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