Originally posted by WhiteWash
Undo:
Look into what I was talking about.
Even though most people consider Lovecraft's Mythos to be entirely fictional, what is interesting is the struggle between the "Olde Ones" and the
"Elder Gods"
In addition it has been noted that some of the fictional places by Lovecraft, such as the location of R'leyh have recently shown odd things.
Bloop
Much of the Lovecraftian Mythos centers around Ancient Interdimentional Beings
/extraterrestrials that were long ago worshipped as dieties.
Investigate into all of that, it may help you along your path.
It is an entertaining subject and good reading if nothing else

Well that was certainly interesting (Bloop, that is).
If you've read Heiser's work on "Elohim" you will notice that he says that all spirits are called elohim, that it wasn't an attribute of anything
but to describe the plane of existence they were located on. And although some could or would eventually be able to take on physical bodies at will,
that they are from the spirit realm. I found this fascinating as it relates to the topic of the "gods" and God in particular. It diffuses alot of
presumptions that EL as the singular Elohim was specific to only Yahweh. Not true. I think that pretty much takes care of all my questions regarding
Baal, Bel, Allah, EL and so on. Heiser has proven to me, sufficiently, that the texts mean to say these are spirits, divine beings, even the dearly
departed humans become elohim (spirits). Ha, what an elegant solution. And here I was straining at the bit over these word variations.
So when in Genesis 1 it refers to Elohim in the royal we, it is literally spirits talking to each other, with one in particular acting as spokesman.
And that one in particular we learn is YHWH, specifically, but who is obviously in the company of other elohim (divine beings or spirit beings). So
simple.
Baal, Bel and so on, are then relegated to the realm of elohim. They were each an EL, in that they were all elohim (usually shown diminutively in
english to denote lesser, but which is designated in hebrew by other markers scholars of the language recognize).