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And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them."
...every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. ~I John 4:3
“To you I will give all this authority and their glory, for it has been delivered (or granted) to me, and I give it to whom I will."
" And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”
(cont'd ...)
:edit on 2022 6 16 by incoserv because: title, typos, clarification.
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,not wishing that any should perish, but that all should reach repentance.
originally posted by: 19Bones79
a reply to: incoserv
How many people will be able to resist stepping into a matrix like world as the main protagonist completing little tasks along the way as a form of earning money?
Imagine living inside a mobile game ads and all 24/7.
Once humanlike machines with an organic outer layers replace most skilled labour jobs that's pretty much the end of life as we know it.
We are becoming a pet project and a lot of useless eaters are going to be written off as a liability on a piece of paper.
Human rights are almost gone.
To comply or not to comply.
This will be humanity's last stand.
originally posted by: 19Bones79
a reply to: incoserv
Whichever way you slice it, there is commonality here that unites across belief systems and it would be prudent to realise unlikely allies.
originally posted by: incoserv
... I have never been convinced that there will be an Antichrist (note the uppercase "A"), but there is no doubt that the spirit of antichrist is thriving in the world of God-haters and destroyers of mankind. ...
...
What is the origin of the Trinity doctrine?
The New Encyclopædia Britannica says: “Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: ‘Hear, O Israel: The Lord our God is one Lord’ (Deut. 6:4). . . . The doctrine developed gradually over several centuries and through many controversies. . . . By the end of the 4th century . . . the doctrine of the Trinity took substantially the form it has maintained ever since.”—(1976), Micropædia, Vol. X, p. 126.
The New Catholic Encyclopedia states: “The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. But it is precisely this formulation that has first claim to the title the Trinitarian dogma. Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective.”—(1967), Vol. XIV, p. 299.
In The Encyclopedia Americana we read: “Christianity derived from Judaism and Judaism was strictly Unitarian [believing that God is one person]. The road which led from Jerusalem to Nicea was scarcely a straight one. Fourth century Trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching.”—(1956), Vol. XXVII, p. 294L.
According to the Nouveau Dictionnaire Universel, “The Platonic trinity, itself merely a rearrangement of older trinities dating back to earlier peoples, appears to be the rational philosophic trinity of attributes that gave birth to the three hypostases or divine persons taught by the Christian churches. . . . This Greek philosopher’s [Plato, fourth century B.C.E.] conception of the divine trinity . . . can be found in all the ancient [pagan] religions.”—(Paris, 1865-1870), edited by M. Lachâtre, Vol. 2, p. 1467.
John L. McKenzie, S.J., in his Dictionary of the Bible, says: “The trinity of persons within the unity of nature is defined in terms of ‘person’ and ‘nature’ which are G[ree]k philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as ‘essence’ and ‘substance’ were erroneously applied to God by some theologians.”—(New York, 1965), p. 899.
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