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A leather manuscript more than 4,000 years old has been painstakingly reconstructed by a scholar after it was rediscovered in the Egyptian museum in Cairo.
Containing religious spells as well as colourful depictions of divine and supernatural beings, predating those found in the Book of the Dead manuscripts, the leather roll is around 2.5 metres long, with text and drawings on both sides. It is both the longest surviving leather ancient Egyptian manuscript and the oldest, according to Egyptologist Dr Wael Sherbiny, who found the roll in a mix of small and large fragments on the Cairo Museum’s shelves and announced his discovery at the International Congress of Egyptologists in Florence in August.
“The document was completely forgotten, probably because those who had direct contact with it died during or right after the second world war. Since then, it was stored among hundreds of other manuscripts and ancient papyri in the Cairo Museum,” Sherbiny said. “The moment I laid my eyes on the manuscript, I was thrilled.”
He dates the roll to between 2,300 BC and 2,000 BC, from the late Old Kingdom up to the early Middle Kingdom, and says it contains many new religious texts, including a large pictorial-textual segment from the so-called Book of Two Ways, known from the floorboard decorations of Middle Kingdom coffins, as well as religious spells formulated in the first-person singular, probably intended for recitation by a priest.
“In the segment that was used in the so-called Book of Two Ways, the speaker is approaching an elaborate architectonic structure with a highly restricted access,” said Sherbiny. “A certain holy place that is protected by multiple gates and their powerful guardians. These latter are characterised as supernatural beings with immense magical powers. The texts in the scroll contain this specific and magical knowledge that is required to pass safely by these dangerous beings and get access to the divine restricted area behind the gates.
In the segment that was used in the so-called Book of Two Ways, the speaker is approaching an elaborate architectonic structure with a highly restricted access,” said Sherbiny. “A certain holy place that is protected by multiple gates and their powerful guardians. These latter are characterised as supernatural beings with immense magical powers.
he coffin of Djehuty-nakht (coffin code B2Bo) is dated to approximately 2010–1961 B.C. (during the Middle Kingdom). It was excavated from Tomb 10A in Deir el-Bersha, Middle Egypt (the fifteenth Ancient Egyptian nome). Coffins from this region and time period are most famous for their depictions of a map of the paths of the afterlife, but whereas other coffins have this map drawn on the bottom, the map is placed on the interior back section of this coffin. This coffin contains 123 references to demons, one of the highest number of demon references in Middle Kingdom coffins!
originally posted by: Kandinsky
a reply to: Kapusta
Quite a few of the 'spells' have survived and been translated into English. You can read them at this link (pdf).
They suggest some kind of meditative process. Some of the spells are for becoming hawks of gold, eagles and other animals and we know that couldn't happen in a material sense. Instead, perhaps they represented chants to help the priest classes focus on their prayers and become like spirit animals?
originally posted by: Kandinsky
a reply to: Kapusta
Quite a few of the 'spells' have survived and been translated into English. You can read them at this link (pdf).
They suggest some kind of meditative process. Some of the spells are for becoming hawks of gold, eagles and other animals and we know that couldn't happen in a material sense. Instead, perhaps they represented chants to help the priest classes focus on their prayers and become like spirit animals?
The Hidden paths of Rostau and The Seven Gates
The Book of Two Ways contains a number of references as to its purpose. Thus:
“This is the path to the abodes of those who live on sweet things” (CT1053)
“The paths by water and by land which belong to Rostau” (CT1074)
“I know him and am not ignorant of him, I am one who is equipped, skilled in opening portals
Clearly the importance of the Book of Two Ways as a geographical way-book was envisaged by its authors from the start. The layout of the Book of the Two Ways can best be described as an image with two main bands . The shorter, C version, opens with Lesko’s Section II, an image of aground plan of a palace and shrine with high walls of darkness or flame.
As for them who know them, they shall find their paths.
We can therefore use the texts of the Book of Two Ways to begin to understand the environment ofthe Afterlife as seen by the Egyptian of the Middle Kingdom. This landscape can be envisaged both asa Sky-borne world of celestial pathways and as a dark and foreboding Underworld traversed by pathsand canals. There are buildings and structures, and unnumbered towns.
The region of the Tuat where the serpent APEP or NEHA-HRA lives is called TCHAU, and it is 440 cubits long, and 440 cubits wide; his head and his tail are caught in fetters by SERQET and HER-TESU-F respectively, and these gods have transfixed him to the ground with six huge knives . When the body of the serpent has been removed, AFU-RA advances, and, passing four goddesses each armed with a knife, arrives at four rectangular buildings. Inside each building is a mound of sand, and at each end of each building is the head of a man. These buildings are the tombs wherein the four chief forms of the Sun-god have been buried
These latter are characterised as supernatural beings with immense magical powers. The texts in the scroll contain this specific and magical knowledge that is required to pass safely by these dangerous beings and get access to the divine restricted area behind the gates.