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A mummified crocodile in the back streets of Oxford might not be an obvious guardian for one of life's great mysteries. But some 2,000-year-old treacle brown remains made up of recycled scraps of Egyptian papyrus, torn up to encase the reptile, hide hard evidence of a substantial historical cover-up. Now stored in 100-year-old kerosene cans and Huntley & Palmers biscuit tins, the ancient fragments were originally dumped as rubbish in ancient Oxyrhynchus (the town of the sharp-nosed fish). Their salvation, by two British archaeologists from 1896, who heard that locals were using the papyri fragments as organic fertiliser, was a godsend: these unpromising shreds rewrite history.
So far just 5% of the million or so fragments have been translated; but they embody the concerns and priorities of the man (and woman) on the street from the first century BC to the fourth century AD. Here is an unofficial snapshot of life at the birth of the modern world. Crucially, this was a time and place where Woman Wisdom, Sophia in ancient Greek, walked the streets. We find her name again and again in Jewish, Christian and pagan papyrus texts. Sophia – a mystical female presence whose appearance is only fleeting in the Hebrew Bible and New Testament – was clearly once a household name and a fixture in everyday lives.
I once spent a lot of time trying to find the hidden meanings behind the female characters in the biblical text
Phoebe (Koine Greek Φοίβη) was a first-century Christian woman mentioned by the Apostle Paul in his Epistle to the Romans, verses 16:1-2. She was obviously a remarkable Christian woman of the church of Cenchreae, serving as a great demonstration of service. She was trusted by Paul to deliver his letter to the Romans. Paul refers to her both as a deaconess (Gk. diakonon masc.) and as a helper or patron of many (Gk. prostatis). Paul introduces Phoebe as his emissary to the church in Rome and, because they are not acquainted with her, Paul provides them with her credentials. Some modern commentators have attempted to use Phoebe as a biblical example to ordain female deacons (and other offices) in modern churches.
Phoebe's exceptional character, may be the reason Paul sent her to Rome where she delivered the letter to Rome. By referring to Phoebe as a prostatis, Paul solicits the attention and respect of the leaders in Rome's church, which also included other women Mary[Rom. 16:6] and Tryphena, Tryphosa, and Persis.[16:12] [1]
The Source New Testament offers a literal translation from the Ancient Greek of the Romans passage:
I recommend to you Phoebe our fellow believer, who is a minister of the assembly in Cenchrea, so that you will admit her into your company, the Lord's company, in a manner worthy of the people devoted to God, and stand by her in whatever matters she needs you to help in. For indeed she became a presiding officer over many, and over me also!
— Romans 16:1-2, The Source New Testament[2]
Pimpintology
This is very well known. Gods and Goddesses rose and fell with not only civilizations but also politics. The Egyptians were famous for it. Set used to be the God of upper Egypt and because of politics he became the devil. The title to this thread and or news article is very misleading.
edit on 5-2-2014 by Pimpintology because: of fluoride!
Hagia Sophia (from the Greek: Ἁγία Σοφία, "Holy Wisdom"; Latin: Sancta Sophia or Sancta Sapientia
Deborah
Judges 4:4
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
Besides being a prophetess, Deborah was a judge. As told in the book of Judges, Deborah is the fourth judge to lead the nation of Israel (Judges 4:1-5:31). The Hebrew word for judge is "shaphat " which means "to deliver" or "to rule".
muzzleflash
I met Sophia at the Hagia Sophia deep within my Kore.
Hagia Sophia (from the Greek: Ἁγία Σοφία, "Holy Wisdom"; Latin: Sancta Sophia or Sancta Sapientia
She Taught me All about the "Holy Wisdom" and a ton of really interesting Wiki links to top it off.
I will post more if the thread doesn't get responses for awhile.