It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
The Christmas season celebrates the regal myth of Jesus – his supposedly miraculous birth and royal lineage as a king of kings – but that loses sight of the historical Jesus and his revolutionary message of justice for the poor and powerless, as Rev. Howard Bess reflects.
The earliest written record of the life of Jesus was the gospel written by an unknown author called Mark, who says nothing about a miraculous birth or about royal lineage. (The fiction of his miraculous birth to a woman with royal ties was fabricated decades later.)
Instead, Jesus represented a very small tradition within Judaism that arose occasionally from the ranks of the poor to critique and challenge the dominant religious, political, social and economic powers which dominated the society and offered little to the people.
Not only did Jesus live and teach in a rural area far from the centers of power, there is no record in any of the four gospels that he ever entered the two major cities in his vicinity, Tiberius and Sepphoris. His heart, mind and soul were with the rural poor trapped in cycles of ignorance and desperate need.
Despite his lack of formal education and his distance from urban sophistication, Jesus was an astute observer of the religious, economic, political and social hierarchies that raped the land and terrorized the common people of his area. A careful reading of his stories and his aphorisms reveal how radical he was.
At the time, few alternatives were available to people seeking change. Roman rulers and their retainers held all the power and wiped out protesters without hesitancy.
Mark’s gospel lays out Jesus’s path for establishing the reign of God on earth (and Matthew and Luke repeat the message). Fundamentally, Jesus redefined the meaning of what it was to be great, declaring that greatness did not belong to the rich and powerful.
“If anyone wants to be great, let him be the servant of all,” Jesus said. It was a restatement of the great command to love your neighbor.
When Jesus first laid out his simple plan to establish the reign of God on earth, he spoke to poor, disenfranchised, frustrated, angry and powerless rural peasants. He challenged them to bring Israelite society into line with the noblest ideals of Torah by creating a society based on service to others.
Yet, even two millennia later, the greatest disagreement among followers of Jesus remains his vision of this path to greatness through service to others.
Today’s worldly – like the royalty and rich of Jesus’s time – still assert that greatness comes from wealth and power. But the servant message still echoes through the halls of history.
I am an humanist and don’t believe in god yet I read Rev. Bess because he is getting the human message across, that we must all care for one another, in a way that rightwing religious and political leaders are NOT doing.
If Rev. Bess’s message gets out there, and Xians learn that the Jesus (who I don’t believe existed) they believe in was non-violent, for example, then maybe there will be fewer wars and more money for social causes. I can be anti-religious but not here, not with someone who isn’t pushing a religious agenda. I trust his voice and message to be humane.
I find it difficult to live in a world that cares not a whit for the least of us. And, therefore, it is left to the godless, the atheist, the agnostic, the humanist, the unbelievers and the heretics to understand the message of Jesus without any need to genuflect or abide the nonsense that has frothed around the myths.
We should listen so that we hear the good in the words of this Jesus. We should be the merciful practitioners that sees to those of us suffering that the Kristers find so abhorent.
Let us not be Christians but let us act as such. To me, if there is a lesson from the words of Jesus, that would be it.
When he speaks about a global tax for wealth redistribution to 'the poor' ... I get nervous. Who would be in charge of that?
Source (emphasis mine again)
We’ve been saturated with cultural images and a kind of cultural deification of wealth and those who have wealth. We are being–you know, they present people of immense wealth as somehow leaders–oracles, even. And we don’t grasp internally what it is an oligarchic class is finally about or how venal and morally bankrupt they are.
We need to recover the language of class warfare and grasp what is happening to us, and we need to shatter this self-delusion that somehow if, as Obama says, we work hard enough and study hard enough, we can be one of them. The fact is, the people who created the economic mess that we’re in were the best-educated people in the country–Larry Summers, a former president of Harvard, and others. The issue is not education. The issue is greed.
wildtimes
Erm....Jesus??
They do?
I think it's high time Christmas was declared a 'cultural' event to preserve it from era'dication all together. As it is, Muslim neighborhoods test down decorations etc because is a 'christian' event that they take offense in.
Instead, Jesus represented a very small tradition within Judaism that arose occasionally from the ranks of the poor to critique and challenge the dominant religious, political, social and economic powers which dominated the society and offered little to the people.
Aslan told The Huffington Post, "If the Gospels are correct that he was from a village called Nazareth, and that he came from a family of tekton (woodworkers or builders), what that means is that he was the poorest of the poor. The word tekton was actually a term of abuse among the Romans, who used it as slang for an uncouth or illiterate peasant."
Ancient Nazareth was a small village of perhaps one hundred Jewish families or less, located on a hilltop in lower Galilee. Aslan described it as a tiny hamlet of mud and brick homes, "a place so small and inconsequential that it appears on no maps prior to the 1st century."
"The stories themselves are not and were never meant to be read as a literal historical account of Jesus' birth," Aslan explained. "They are, instead, a theological argument about who Jesus was."
With regards to the magi that come to give gifts to the newborn king in the traditional Nativity narrative, Aslan explained that magi were Persian or Zoroastrian priests. Some Greeks believed that Zoroastrians were astrologers, which is why the magi would have noticed the appearance of a new star in the east. Aslan said, "Most scholars would say that the appearance of the magi was an attempt to connect the Jesus movement with eastern spiritual movements."
Aslan asserts that the gospels, that were written at least 60 years after the Death of Jesus, were meant to identify Jesus as the "The Christ", and to unite the eastern spiritual movement with new Christian thought.