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The underlined passage there is flat out wrong -- the Catholic church did not "change the Sabbath", and explicitly says so in the Catechism. The Jewish Sabbath is still what it was, just as the Judaic Law of Leviticus, for example, is still what it was.
2174 Jesus rose from the dead "on the first day of the week."104 Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath,105 it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday:
2175 Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the Sabbath . In Christ's Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man's eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ
2176 The celebration of Sunday observes the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship "as a sign of his universal beneficence to all."109 Sunday worship fulfills the moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and Redeemer of his people.
2177 The Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church's life. "Sunday is the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost holy day of obligation in the universal Church.
2180 The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass."117 "The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day." [i.e make sure it is evening, do not keep Sabbath]
2182 Participation in the communal celebration of the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church. The faithful give witness by this to their communion in faith and charity. Together they testify to God's holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit.
2185 On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, the joy proper to the Lord's Day, the performance of the works of mercy, and the appropriate relaxation of mind and body.123 Family needs or important social service can legitimately excuse from the obligation of Sunday rest. The faithful should see to it that legitimate excuses do not lead to habits prejudicial to religion, family life, and health
2190 The sabbath, which represented the completion of the first creation, has been replaced by Sunday which recalls the new creation inaugurated by the Resurrection of Christ.
Vatican.va Catechism
From this we may understand how great is the authority of the church in interpreting or explaining to us the commandments of God - an authority which is acknowledged by the universal practice of the whole Christian world, even of those sects which profess to take the holy Scriptures as their sole rule of faith, since they observe as the day of rest not the seventh day of the week demanded by the Bible, but the first day. Which we know is to be kept holy, only from the tradition and teaching of the Catholic church.” — Henry Gibson, Catechism Made Easy, #2, 9th edition, vol. 1, p. 341-342.
Sunday is founded not on Scripture, but on tradition, and is a distinctly Catholic institution."
- Catholic Record Sept. 17, 1893 .
The New Testament makes no explicit mention that the apostles changed the day of worship, but we know it from tradition." - The New Revised Baltimore Catechism (1949) p.139
“Question. What warrant have you for keeping Sunday preferably to the ancient sabbath which was Saturday?
“Answer. We have for it the authority of the Catholic church and apostolic tradition.
“Question. Does the Scripture anywhere command the Sunday to be kept for the Sabbath?
“Answer. The Scripture commands us to hear the church (St.Matt.18:17; St. Luke 10:16), and to hold fast the traditions of the apostles. 2 Thess 2:15. But the Scripture does not in particular mention this change of the Sabbath.
“St John speaks of the Lord’s day (Rev 1:10) but he does not tell us what day of the week that was, much less does he tell us what day was to take the place of the Sabbath ordained in the commandments. St.Luke speaks of the disciples meeting together to break bread on the first day of the week. Acts 20:7. And St. Paul (1 Cor.16:2) orders that on the first day of the week the Corinthians should lay in store what they designated to bestow in charity on the faithful in Judea: but neither the one or the other tells us that this first day of the week was to be henceforth a day of worship, and the Christian Sabbath; so that truly the best authority we have for this ancient custom is the testimony of the church. And therefore those who pretend to be such religious observers of Sunday, whilst they take no notice of other festivals ordained by the same church authority, show that they act more by humor, than by religion; since Sundays and holidays all stand upon the same foundation, namely the ordinance of the (Roman Catholic) church.” — Catholic Christian Instructed, 17th edition, p. 272-273.
Is Saturday the seventh day according to the Bible and the Ten Commandments? I answer yes.
Is Sunday the first day of the week and did the Church change the seventh day - Saturday - for Sunday, the first day? I answer yes. Did Christ change the day’? I answer no!”
“Faithfully yours, J. Card. Gibbons.” — James Cardinal Gibbons, Archbishop of Baltimore, Md. (1877-1921), in a signed letter.
“Question - Which is the Sabbath day?
“Answer - Saturday is the Sabbath day.
“Question - Why do we observe Sunday instead of Saturday?
“Answer - We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday.” — Rev. Peter Geiermann, C.S.S.R., The Convert’s Catechism of Catholic Doctrine, p. 50, 3rd edition, 1957.
“Regarding the change from the observance of the Jewish Sabbath to the Christian Sunday, I wish to draw your attention to the facts:
“1) That Protestants, who accept the Bible as the only rule of faith and religion, should by all means go back to the observance of the Sabbath. The fact that they do not, but on the contrary observe the Sunday, stultifies them in the eyes of every thinking man.
“2) We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a rule to guide us. We say, this Church, instituted by Christ to teach and guide man through life, has the right to change the ceremonial laws of the Old Testament and hence, we accept her change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws, for instance, the Friday abstinence, the unmarried priesthood, the laws concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws...
“It is always somewhat laughable, to see the Protestant churches, in pulpit and legislation, demand the observance of Sunday, of which there is nothing in their Bible.”
— Peter R. Kraemer, Catholic Church Extension Magazine, USA (1975), Chicago, Illinois, “Under the blessing of the Pope Pius XI”.
“I am going to propose a very plain and serious question to those who follow ‘the Bible and the Bible only’ to give their most earnest attention. It is this: Why don’t you keep holy the Sabbath day?...
“The command of the Almighty God stands clearly written in the Bible in these words: ‘Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work.’ Exodus 20:8-10...
“You will answer me, perhaps, that you do keep the Sabbath; for that you abstain from all worldly business and diligently go to church, and say your prayers, and read your Bible at home every Sunday of your lives...
“But Sunday is not the Sabbath day. Sunday is the first day of the week: the Sabbath day is the seventh day of the week. Almighty God did not give a commandment that men should keep holy one day in seven; but He named His own day, and said distinctly: ‘Thou shalt keep holy the seventh day’; and He assigned a reason for choosing this day rather than any other - a reason which belongs only to the seventh day of the week, and cannot be applied to the rest. He says, ‘For in six days the Lord made heaven and earth, the sea and all that in them is, and rested on the seventh day: wherefore the Lord blessed the Sabbath day and hallowed it’, Exodus 20:11, Genesis 2:1-3. Almighty God ordered that all men should rest from their labor on the seventh day, because He too had rested on that day: He did not rest on Sunday, but on Saturday. On Sunday, which is the first day of the week, He began the work of creation; He did not finish it. It was on Saturday that He ‘ended His work which he had made: and God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made.’ Genesis 2:2-3...
“Nothing can be more plain and easy to understand than all this; there is nobody who attempts to deny it. It is acknowledged by everybody that the day which Almighty God appointed to be kept holy was Saturday, not Sunday. Why do you then keep holy the Sunday and not Saturday?
“You will tell me that Saturday was the Jewish Sabbath, but that the Christian Sabbath has been changed to Sunday. Changed! But by whom? Who has the authority to change an express commandment of Almighty God? When God has spoken and said, ‘Thou shalt keep holy the seventh day’, who shall dare to say, ‘Nay, thou mayest work and do all manner of worldly business on the seventh day: but thou shalt keep holy the first day in its stead?’ This is a most important question, which I know not how you answer...
“You are a Protestant, and you profess to go by the Bible and the Bible only; and yet, in so important a manner as the observance of one day in seven as the holy day, you go against the plain letter of the Bible, and put another day in the place of that day which the Bible has commanded. The command to keep holy the seventh day is one of the Ten Commandments; you believe that the other nine are still binding. Who gave you authority to tamper with the fourth? If you are consistent with your own principles, if you really follow the Bible, and the Bible only you ought to be able to produce some portion of the New Testament in which this fourth commandment is expressly altered.”
Excerpts from “Why Don’t You Keep Holy the Sabbath Day?”, pages 3-15 in The Clifton Tract, vol. 4, published by the Roman Catholic Church 1869.
“Written by the finger of God on two tables of stone, this Divine code (ten commandments) was received from the Almighty by Moses amid the thunders of Mount Sinai...Christ resumed these Commandments in the double precept of charity--love of God and of the neighbour; He proclaimed them as binding under the New Law in Matthew 19 and in the Sermon on the Mount (Matthew 5)...The (Catholic) Church, on the other hand, after changing the day of rest from the Jewish Sabbath, or seventh day of the week, to the first, made the Third Commandment refer to Sunday as the day to be kept holy as the Lord’s Day...He (God) claims one day out of the seven as a memorial to Himself, and this must be kept holy...”
The Catholic Encyclopaedia, vol. 4, “The Ten Commandments”, 1908 edition by Robert Appleton Company; and 1999 Online edition by Kevin Knight, Imprimatur, John M. Farley, Archbishop of New York.
(Matthew 15:3,6,9) But He answered and said to them, why do you also transgress the commandment of God by your tradition?...And you void the commandment of God by your tradition...But in vain they worship Me, teaching for doctrines the commandments of men.
-"These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men...And he said to them. 'You have a fine way of setting aside the commands of God in order to observe your own traditions.'" Mark 7:7,9
Actually, no, you didn't. You claimed there that Paul had written Hebrews, which he did not,
the bit in Colossians refers to an "annual Sabbath", without any supporting evidence for it. If a person has multiple uses for the same word, and does not qualify it,
Col. 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (KJV)
In a nutshell, here is the prophetic significance of each of the seven Levitical feasts of Israel:
1) Passover (Leviticus 23:5) – Pointed to the Messiah as our Passover lamb (1 Corinthians 5:7) whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover at the same hour that the lambs were being slaughtered for the Passover meal that evening.
2) Unleavened Bread (Leviticus 23:6) – Pointed to the Messiah's sinless life (as leaven is a picture of sin in the Bible), making Him the perfect sacrifice for our sins. Jesus' body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life.
3) First Fruits (Leviticus 23:10) – Pointed to the Messiah's resurrection as the first fruits of the righteous. Jesus was resurrected on this very day, which is one of the reasons that Paul refers to him in 1 Corinthians 15:20 as the "first fruits from the dead."
4) Weeks or Pentecost (Leviticus 23:16) – Occurred fifty days after the beginning of the Feast of Unleavened Bread and pointed to the great harvest of souls and the gift of the Holy Spirit for both Jew and Gentile, who would be brought into the kingdom of God during the Church Age (see Acts 2). The Church was actually established on this day when God poured out His Holy Spirit and 3,000 Jews responded to Peter's great sermon and his first proclamation of the gospel.
5) Trumpets (Leviticus 23:24) – The first of the fall feasts. Many believe this day points to the Rapture of the Church when the Messiah Jesus will appear in the heavens as He comes for His bride, the Church. The Rapture is always associated in Scripture with the blowing of a loud trumpet (1 Thessalonians 4:13-18 and 1 Corinthians 15:52).
6) Day of Atonement (Leviticus 23:27) – Many believe this prophetically points to the day of the Second Coming of Jesus when He will return to earth. That will be the Day of Atonement for the Jewish remnant when they "look upon Him whom they have pierced," repent of their sins, and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36).
7) Tabernacles or Booths (Leviticus 23:34) – Many scholars believe that this feast day points to the Lord's promise that He will once again “tabernacle” with His people when He returns to reign over all the world (Micah 4:1-7).
source
Thank you for another giant wall of text that takes a straightforward statement, dissects and reframes it in order to make it sound like it says the exact opposite of what it does.
Luke 16:17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law (or to become void ESV)
The problem that you have is that there are very clear indications in scripture that you are wrong, so you need to twist the text in order to diffuse it.
However, viewed holistically (the only way to read the Bible, in my opinion,)
If that's the case, then why restate any of them?
but as Paul says:
Isaiah 64:6 All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.
Again, I ask you -- is Paul in hell for worshiping on Sunday, and for encouraging others to do the same?
The question is whether salvation hangs on a technicality, which particular day you view as being appropriate for worship, and whether we are bound by that, or whether Christ liberated us from it. The SDA claims it does hang on a technicality, everyone else claims it doesn't.
Canon XXIX.
Christians must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ.
- 2177...Sunday...is to be observed as the foremost holy day of obligation in the universal Church.
- 2180 The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass.
- 2185 On Sundays and other holy days of obligation
Catecism of the Catholic church
“Protestants...accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change...But the Protestant mind does not seem to realize that...In observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope.” — Our Sunday Visitor, February 15, 1950.
“It was the Catholic church which...has transferred this rest to Sunday in remembrance of the resurrection of our Lord. Therefore the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the (Catholic) church.” — Monsignor Louis Segur, Plain Talk About the Protestantism of Today, p. 213.
it should come as little surprise that the vast majority of people do not subscribe to the SDA doctrine that results in the belief that people are saved by works (Saturday worship) and works alone.
It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church.” — Priest Brady, in an address reported in The News, Elizabeth, New Jersey, March 18, 1903.
"Is there any command in the New Testament to change the day of weekly rest from Saturday to Sunday? None." (Manual of Christian Doctrine p.127)
- "We have made a change from the seventh day to the first day, form Saturday to Sunday, on the authority of the one holy Catholic and apostolic church of Christ." (Why we keep Sunday. p.28.)
They [the Protestants] deem it their duty to keep the Sunday holy. Why? Because the Catholic Church tells them to do so. They have no other reason...The observance of Sunday thus comes to be an ecclesiastical law entirely distinct from the divine law of Sabbath observance...The author of the Sunday law...is the Catholic Church.” — Ecclesiastical Review, February 1914.
The "it doesn't matter" argument is bolstered by the words of Christ. The "it does matter" is bolstered by the words of the false prophet Ellen White
ETA: I know that you won't read it, but for the benefit of others who may be interested in the "truth" of Ellen White
Let me use big letters that you might be able to better discern: The underlined passage there is flat out wrong -- the Catholic church did not "CHANGE THE SABBATH", and explicitly says so in the Catechism.
2175 Sunday... for Christians its ceremonial observance replaces that of the sabbath.
2176 Sunday worship fulfills the moral command of the Old Covenant
2180 The precept of the Church specifies the law of the Lord more precisely: "On Sundays and other holy days of obligation the faithful are bound to participate in the Mass."117 "The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day.
2184 The institution of the Lord's Day helps everyone enjoy adequate rest and leisure to cultivate their familial, cultural, social, and religious lives
2188 Christians should seek recognition of Sundays and the Church's holy days as legal holidays.
2190 The sabbath, which represented the completion of the first creation, has been replaced by Sunday
Get that? Your statement that the Catholic Church CHANGED the Sabbath is flat out wrong.
Sunday worship is documented in the New Testament, Saturday worship for non-Jews is not. Pure and simple, like it or leave it.
All the rest of it, once again, comes down to you and your foolish legalisms.
Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
1 John 2:4 If someone claims, "I know God," but doesn't obey God's commandments, that person is a liar and is not living in the truth.
Originally posted by JesuitGarlic
Actually, no, you didn't. You claimed there that Paul had written Hebrews, which he did not,
I wrote down what my study Bible says who is traditionally held to have written Hebrews. And you know Paul did not because, and the name of the real author is???
Col. 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (KJV)
How is sabbath days framed in the context of the ceremonial law and saying it was a shadow of something fulfilled in Christ a straightforward statement against the weekly Sabbath of the Divine Law when the Divine Law remains forever and the Sabbath is a memorial to creation and is not a shadow of anything.
Jesus says:
Luke 16:17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law (or to become void ESV)
Canon XXIX.
Christians must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ.
So knowing this multiple principles at play, is it any wonder that the major view in bible commentaries agree with what I have said in analysing this verse, is it any wonder that the Catholic church agree with Adventist analysis in relation to this whole Sabbath topic. I am sorry you can’t understand the Bible properly, it is truly a shame. But if you want to come on this thread and introduce this topic while framing it negatively about Adventists (when I am trying to do an inclusive thread to bring in non-Christians into a religious discussion) then I am going to make a good and proper example out of your terrible theological understanding and your interest to sabotage me in drawing people to Christianity.
Dude, you're not trying to draw people to Christianity, you're trying to draw them specifically to Seventh Day Adventist and you're most likely scaring them away. You're not promoting Jesus Christ, you're promoting a day of the week! You've given it higher regard than Jesus himself in this thread!
Given your previously demonstrated propensity to only use biased, anti-Catholic and disreputable sources, I think it safe to say most of what you've posted here is dubious, at best.
adjensen post
To date, all we've seen you make are statements that are absolutely false, and easily refutable with facts that a three year old can look up. adjensen quote
As I commented earlier, claims that you make against the Vatican may well have some validity
adjensen quote
Adjensen and I have been butting heads with each other recently. I think it first started on a topic to do the the state of the dead. Adjensen is a strong believer in Catholic theology and on that thread with much Catholic support posting alongside with him adjensen learnt that his views on the state of the dead were actually not supported scripturally anywhere near he originally thought.
Originally posted by Deetermined
reply to post by JesuitGarlic
Here are some references for you:
Deuteronomy 28:1-2
Deuteronomy 30:1-10
Isaiah 65
Jeremiah 31
Zechariah 8
These links with scripture posted might help too.
www.compellingtruth.org...
www.gotquestions.org...
After the rapture of the church, after the seven-year long tribulation, after the war of Armageddon and the resurrection of the saints, Jesus will rule on the earth for one thousand years (Revelation 20:4-6)
Then we, which are alive and remain, shall be caught up together with them in the clouds, to meet the Master in the air: and so shall we ever be with the Master." 1Thessalonians 4:17.
Matthew 24:24-26 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. See, I have told you ahead of time.
So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it.
Nahum 1:5,6 The mountains quake before Him, The hills melt, And the earth heaves at His presence, Yes, the world and all who dwell in it. Who can stand before His indignation? And who can endure the fierceness of His anger? His fury is poured out like fire, And the rocks are thrown down by Him.
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly. The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again. Isaiah 24:19-20
the heavens shall pass away with a great noise, and the elements shall melt with fervent heat; the earth also and the works that are therein shall be burned up." 2 Peter 3:10
1 Thessalonians 5:3 While people are saying, "Peace and safety," destruction will come on them suddenly...
The Bible tells us that when Christ returns to the earth He will establish Himself as king in Jerusalem, sitting on the throne of David (Luke 1:32-33).
Luke 1:33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.
The unconditional covenants demand a literal, physical return of Christ to establish the kingdom... The Palestinian Covenant promised Israel a restoration to the land and occupation of the land (Deuteronomy 30:1-10)
Once again, salvation is only relevant to believing who Jesus said he was and what he came here to do. [and]
I think with every religion we have has some misinterpretations (leading to lies), but I don't think that keeps us from also learning the truth that leads to salvation either. There is no perfect church because it is made up of men, but the Holy Spirit will lead us to believe what's important enough to lead us to salvation.
Why would Jesus rule on the Earth for 1000 years? The Revelation 20:4-6 passage makes no reference to Jesus being on the Earth.
Romans 14:1-13
14 Him that is weak in the faith receive ye, but not to doubtful disputations.
..then you might as well quote the rest of it...1 John 2:22-25
You're not making much of a case when you quote Ellen White, sorry.
Zechariah 14:9-17
9 And the Lord shall be king over all the earth:
Matthew 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give its light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
So, as we've discussed before, and you've evaded, the Catholic Church has not changed the Sabbath
so if you think that this passage is relevant, and means that you must still adhere to Sabbath observance, as the Jews did, are you adhering to it all?
was a ban on claiming to believe in Christ while still wanting to live under the Law.
If the Catholic Church was adamant against worship on the Jewish Sabbath, they wouldn't have daily Mass, including Saturday.
not meeting some archaic legalism that Christ wiped away.