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Christian fundamentalists will read that worse to you and say "see, it says right here in the bible that our righteous deeds are filthy rags" and then assert that peoples good deeds mean nothing to God.
Originally posted by jmdewey60
reply to post by NOTurTypical
Wait, who ever says justifying grace was free? It cost God the most important thing to Him. That isn't free whatsoever.
I mean a type of hypothetical salvation which is apparently based on some sort of principle that there is nothing involved other than making a claim to it.
That there is this contract written out which we can use to force the hand of God to make Him save us.
Regardless of what it took to write such a "contract" it is still free, for the claimant, meaning without conditions, and the carrying out of the contract is somehow divorced from our real, day to day life.
Originally posted by SisyphusRide
reply to post by EnochWasRight
I can't get enough of that link in your sig... I have spent a half of the day reading through it and still have a ways to go.
Question: all lifeforms are based on carbon as far as we know here on earth?
I suppose some people see it all as "The Bible" without regard to the context, where if they want to, they can take part of a verse in one book, and connect it to a part of a verse in another book, and create a totally valid new verse which they are now able to quote with authority.
Its like pareidolia with words and sentences.
You started out your post by quoting 1 Corinthians 3:11-15, which the theme of can be described in a partial quote of verse 5, "What is Apollos, really? Or what is Paul?".
Works are good, but they aren't the way to grace. We must also be careful not to let our works make us self-righteous lest they "burn up". Finally, salvation always comes from Christ - the foundation - not from what we build.
They believed in him as a person, but they had the wrong perception of his goal and how he is to be approached. They wanted a military leader to fight a war against the gentile enemy to set up a Jewish state that would have a hegemony over the entire region. Jesus came for a spiritual war for those who believed in him to overcome the world we live in and all its pitfalls.
If you examine the above verse, Jesus knows us better than we know ourselves. He did not need their testimony, although we confess with our mouth. We also confess with our actions.
Originally posted by jmdewey60
reply to post by EnochWasRight
They believed in him as a person, but they had the wrong perception of his goal and how he is to be approached. They wanted a military leader to fight a war against the gentile enemy to set up a Jewish state that would have a hegemony over the entire region. Jesus came for a spiritual war for those who believed in him to overcome the world we live in and all its pitfalls.
If you examine the above verse, Jesus knows us better than we know ourselves. He did not need their testimony, although we confess with our mouth. We also confess with our actions.
Don't worry, I have no plans to be "silly".
Well that's silly, salvation is of the Lord. People can't just walk around claiming they are right in His eyes unless He has first already declared it and we are trusting His Word. Or as someone said once:
"Salvation doesn't come by making promises to God, it's in trusting the promises He has already made to us in His Word."
~ Unknown
No kidding. I am criticizing that way of seeing how salvation works, not promoting it. I am actually using that as a way to describe a method you seem to have adopted, as exemplified by my earlier quote from you in this post. You say "He declared it and we are trusting His Word" which to me means that you are reading it written out somewhere, and to use your term, it is in the word, which I take to mean, the Bible. So you take a writing, and it says something which you understand to be saying something which fits the description of yourself, and that it goes on further to describe this hypothetical person ending up being "saved". This seems to be a road map to a method of salvation which people can apply to their own personal "salvation" where it is all on paper, and by some mental process involved in reading those words, can actualize them to where they are eventually physically "saved". My contention is that it is like you said, "salvation" by the works of magic in the form of an incantation.
That's witchcraft. The idea that God is angry with us and if we say a certain combination of words He is forced to do something He isn't inclined to want to do. That's a pagan view of "the gods."
I could say the same of your use of the term, grace. You rather consistently use it to describe salvation. It seems to me that you equate free grace with free salvation, where to me, the gift is faith, which leads to salvation. Salvation comes through justification, which is a verdict of judgment. That is not a gift, the verdict, that is a determination made. The gift is what allows you to have that determination made about you when yo do go to judgment, sometime after you die and your life is brought up for review, to decide on if you are going to live among the saints, or if some other fate awaits you, whatever that may be.
What is your operating definition of "grace"? It appears to be different than the dictionary definition. And what do you make people give you so that you give them a gift in return?
Until you are physically raised from the dead, salvation is a hypothetical concept. I am pointing out a verse which seems to be neglected, which describes how we are raised from the dead, which is by a spirit that replaces the old spirit which does not have the capability for such works, either works in the form of the regeneration of our very natures, or of our physical deeds, or of bringing the dead to life.
Originally posted by Advantage
What??? No mention of election, predestination, or ... shall I even say it.. SOVEREIGN Grace?? Oh, thats okay.. Ill show myself out.. carry on.
Originally posted by Advantage
What??? No mention of election, predestination, or ... shall I even say it.. SOVEREIGN Grace?? Oh, thats okay.. Ill show myself out.. carry on.
Originally posted by jmdewey60
reply to post by NOTurTypical
Well that's silly, salvation is of the Lord. People can't just walk around claiming they are right in His eyes unless He has first already declared it and we are trusting His Word. Or as someone said once:
"Salvation doesn't come by making promises to God, it's in trusting the promises He has already made to us in His Word."
~ Unknown
Don't worry, I have no plans to be "silly".
"Salvation is of the Lord" is pretty ambiguous. So what do you mean by "the Lord"? Do you believe in the Trinity? Do you think Jesus is the Lord? It says so in the New Testament. How about God, the Father? Is He not also at least a Lord? How about the Holy Spirit? Could we call him also a Lord? The Trinity is this concept that there is One Lord, do you deny that?
That's witchcraft. The idea that God is angry with us and if we say a certain combination of words He is forced to do something He isn't inclined to want to do. That's a pagan view of "the gods."
No kidding. I am criticizing that way of seeing how salvation works, not promoting it. I am actually using that as a way to describe a method you seem to have adopted, as exemplified by my earlier quote from you in this post. You say "He declared it and we are trusting His Word" which to me means that you are reading it written out somewhere, and to use your term, it is in the word, which I take to mean, the Bible.
What is your operating definition of "grace"? It appears to be different than the dictionary definition. And what do you make people give you so that you give them a gift in return?
I could say the same of your use of the term, grace.
Until you are physically raised from the dead, salvation is a hypothetical concept.
You have an extreme cultish version of trinity then.
The Son's name is Yeshua (Jesus), the Father's name is YHWH (Jehovah), and the Holy Spirit is nameless and faceless because his only duty is to point to the cross.
This is only an assumption on your part and goes against the clear teaching of the Bible which says, the word was God. It does not say the word was the son of God. It should be obvious that it means the same thing as what we call the Holy Spirit, which entered into Jesus upon his baptism, thus why it is brought up in the prolog to the story of John the Baptist.
His Son is His Word made flesh.
Here you are just making up new terms and changing definitions to fit your religion. There is no "justifying faith", and regeneration is not what brings you to Christ. What you are doing is promoting your theory that just by feeling guilty and then thinking of the name, Jesus, then at this point you already know you have been pre-selected for salvation, and from this point on, then nothing could possibly interfere with this salvation you already "own".
A person cannot even be convicted of sin and come to justifying faith without the regenerating work of the Holy Spirit.
This is more stuff you just made up to support your theory. The "unforgivable sin" is not a theological term to be brought to bear on theories of personal salvation, but is used in the Gospel story to illustrate the point of judgment coming down on the Jews associated with the temple cult religion current in Jerusalem at the time of Jesus, from their rejection of the Holy Spirits work through Jesus.
The only unforgivable sin is a life of blaspheming that work He has don't inside of us . . .
If so, then you have divorced Faith from Salvation, since you believe in once saved always saved. You preach that once you show fruits to show you were sincere, than after that, you could go back to a lifestyle worse than before you were "saved" including becoming a Hitler type tyrant and murdering twenty million people, and still go to heaven.
if I have said this once, I have said this 100 times. If there isn't any fruit of the tree of your faith your faith is "dead".
All you are doing is setting me up so you can use that verse from Ephesians, which I talked about in the early part of the thread, which was not written by Paul but is a sloganed version of some of his concepts, which are vulnerable to misinterpretation, and people like you who define all the words in it to fit your theory of free grace, where you make Grace synonymous with salvation.
What is the definition of grace?
which is people such as yourself who think an incantation is what saves you.
"Behold the proud, his soul is not upright in him; but the just shall live by his faith."
"For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."
"Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him."
"But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith."
If so, then you have divorced Faith from Salvation.
You have to be precise
No, faith is the catalyst for our justification.
That is Paul quoting Habakkuk 2:4.
Romans 1:16-17