At the beginning of ch20, Jeremiah was placed in the stocks overnight after proclaiming his message in the court of the house of the Lord. He spends
the rest of the chapter complaining that the Lord has chosen to call him into that situation.
The first version of the complaint (vv7-13) comes in the form adopted by many of the psalms.
The opening verse (v7) gives us a summary of the complaint;
“O Lord, thou hast deceived me… thou art stronger than I and thou has prevailed.”
It was the strength of the Lord that pulled Jeremiah, against his will, out of the quiet life into a campaign of aggressive prophecy. The Lord then
“deceived” Jeremiah by failing to give him as much support as he wanted. It is not an easy life being a prophet of the Lord. No sane man actually
wants the job.
Specifically; everybody mocks him. He has become a laughing-stock. This is because he is constrained to prophecy loudly about “violence and
destruction”. It is the word of the Lord, but it is also the reason why people reproach him.
He has tried “going on strike” and refusing to speak in God’s name. But then the word becomes like a burning fire inside him, and he cannot hold
it in. He is exactly in Paul’s position; “Woe is me if I do not preach the gospel!” (1 Corinthians ch9 v16)
He can hear what people say about him. They call him “Terror on every side.” This seems to mean “Everybody’s enemy”- Jeremiah used it
himself about Pashhur a few verses previously. They say “Let us denounce him!” They are hoping for him to make a slip and fall, being
“deceived”, so that they can overcome him.
But the the complaint moves into the “salvation hope” ending typical of many psalms (vv11-13).
“But the Lord is with me as a dread warrior; therefore my persecutors will stumble… They will not succeed. Their eternal dishonour will never be
forgotten.”
There is a psalm-type prayer; “O Lord of Hosts who tries the righteous, who sees the heart and mind, let me see thy vengeance upon them, for to thee
have I committed my cause.”
Finally there is s psalm-type declaration of thanksgiving; “Sing to the Lord, praise the Lord! For he has delivered the life of the needy [e.g.
Jeremiah] from the hand of evildoers.”
The second version of the complaint (vv14-18) is indistinguishable from the complaint of Job ch3. The two themes are identical. Jeremiah has a more
localised reason for hating his life as much as Job, but the personal application to Jeremiah is not mentioned in the text.
“Cursed be the day on which I was born! The day when my mother bore me… Cursed be the man who brought the news to my father… Let him be like the
cities which the Lord overthrew [ie Sodom and Gomorrah]…”
The man should be kept in a perpetual state of alarms, hearing alarm cries in the morning and at noon, because he did not kill me in the womb instead.
As in the case of Job, these curses are oblique ways of cursing the God who gave him life, which would be a sin.
“Why did I come forth from the womb to see toil and sorrow, and spend my days in shame?”
edit on 12-8-2022 by DISRAELI because: (no reason given)