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Back to Mahabharata and nuclear war.
I finished reading the first part of the Drona Parva, the first 33 sections of the 203, and I decided to stop there.
Those first 33 sections were good to give me an idea of the context and one thing they showed me was that although they mentions some iron weapons they talk about them as if they were still only used by a few, specially the most famous warriors.
As the part about the "nuclear war" is on section 201, I jumped to that part to see what it says.
The valiant Aswatthaman, then, staying resolutely on his car, touched water and invoked the Agneya weapon incapable of being resisted by the very gods. Aiming at all his visible and invisible foes, the preceptor’s son, that slayer of hostile heroes, inspired with mantras a blazing shaft possessed of the effulgence of a smokeless fire, and let it off on all sides, filled with rage. Dense showers of arrows then issued from it in the welkin. Endued with fiery flames, those arrows encompassed Partha on all sides. Meteors flashed down from the firmament. A thick gloom suddenly shrouded the (Pandava) host. All the points of the compass also were enveloped by that darkness. Rakshasas and Pisachas, crowding together, uttered fierce cries. Inauspicious winds began to blow. The sun himself no longer gave any heat. Ravens fiercely croaked on all sides. Clouds roared in the welkin, showering blood. Birds and beasts and kine, and Munis of high vows and souls under complete control, became exceedingly uneasy. The very elements seemed to be perturbed. The sun seemed to turn. The universe, scorched with heat, seemed to be in a fever. The elephants and other creatures of the land, scorched by the energy of that weapon, ran in fright, breathing heavily and desirous of protection against that terrible force. The very waters heated, the creatures residing in that element, O Bharata, became exceedingly uneasy and seemed to burn. From all the points of the compass, cardinal and subsidiary, from the firmament and the very earth, showers of sharp and fierce arrows fell and issued with the impetuosity of Garuda or the wind. Struck and burnt by those shafts of Aswatthaman that were all endued with the impetuosity of the thunder, the hostile warriors fell down like trees burnt down by a raging fire. Huge elephants, burnt by that weapon, fell down on the earth all around, uttering fierce cries loud as the rumblings of the clouds. Other huge elephants, scorched by that fire, ran hither and thither, and roared aloud in fear, as if in the midst of a forest conflagration. The steeds, O king, and the cars also, burnt by the energy of that weapon, looked, O sire, like the tops of trees burnt in a forest-fire. Thousands of cars fell down on all sides. Indeed, O Bharata, it seemed that the divine lord Agni burnt the (Pandava) host in that battle, like the Samvarta fire consuming everything at the end of the Yuga.
Although some things may make us think about an atomic bomb, the next part makes it look even less like one.
Then Arjuna, O king, invoked into existence the Brahma weapon, capable of baffling every other weapon, as ordained by the Lotus-born (Brahma) himself. Within a moment that darkness was dispelled, cool winds began to blow, and all the points of the compass became clear and bright. We then beheld a wonderful sight, viz., a full Akshauhini (of the Pandava troops) laid low. Burnt by the energy of Aswatthaman’s weapon, the forms of the slain could not be distinguished.
It looks like that weapon that could destroy everything didn't work as expected, as two "mighty bowmen" were left unaffected. Not only them but also their cars, their horses, their banners, etc.
Then those two heroic and mighty bowmen, viz., Kesava and Arjuna, freed from that darkness, were seen together, like the sun and the moon in the firmament. Indeed, the wielder of Gandiva and Kesava were both unwounded. Equipped with its banners and standards and steeds, with the Anukarsa unjoined; and with all the mighty weapons stored on it remaining uninjured, that car, so terrible to thy warriors, freed from that darkness, shone resplendent on the field.
Equipped with its banners and standards and steeds, with the Anukarsa unjoined; and with all the mighty weapons stored on it remaining uninjured, that car, so terrible to thy warriors, freed from that darkness, shone resplendent on the field.
originally posted by: JamesChessman
^Actually, I think it sounds like the two might bowmen... were the ones who unleashed the destruction. That's why they're unaffected, they were not IN the destruction.
Where were they? Your quote says they were "seen together, like the sun and the moon in the firmament." That seems to mean that they were floating in the sky. Which makes sense as a place from which to unleash nuclear destruction, but without being affected themselves, as the planet below was destroyed.
Floating in space also makes sense for why the two warriors were seemingly described as shining in the dark sky, in ur quote, heck it even describes their spacecraft being unharmed.
They weren't, they were part of the enemy and they were supposed to have been destroyed.
Then those two heroic and mighty bowmen, viz., Kesava and Arjuna, freed from that darkness, were seen together, like the sun and the moon in the firmament. Indeed, the wielder of Gandiva and Kesava were both unwounded. Equipped with its banners and standards and steeds, with the Anukarsa unjoined; and with all the mighty weapons stored on it remaining uninjured, that car, so terrible to thy warriors, freed from that darkness, shone resplendent on the field.
The text is full of analogies like that, like comparing the battle field with a river, with the dead bodies being the waves, the destroyed cars the fish, things like that. When talking about warriors it's common to find comparisons like "a lion among men" or "a tiger among men".
A horse-drawn car is hardly a spacecraft.
originally posted by: JamesChessman
Well what can I say. I'm only reading your quotes and it seems to be bragging about the unharmed warriors, floating in the firmament, in their shining craft.
I thought the natural implication was that they had unleashed the destruction, but OK, I guess it could alternately just be bragging about their ability to flee from the destruction.
And soon there arose diverse sounds of life mingled with the blare of conchs and the beat of drums, from among the Pandava troops filled with joy. Both hosts thought that Kesava and Arjuna had perished. Beholding Kesava and Arjuna, therefore (freed from darkness and the energy of that weapon) and seeing that reappear so quickly, the Pandavas were filled with joy, and the Kauravas with wonder.
It's poetic phrasing and it's also less-advanced people recounting stories of more-advanced culture from thousands of years ago.
Hmm, well it describes a shining-car full of warriors, floating in space, and you think of it as a horse-drawn carriage.
Then those two heroic and mighty bowmen, viz., Kesava and Arjuna, freed from that darkness, were seen together, like the sun and the moon in the firmament. Indeed, the wielder of Gandiva and Kesava were both unwounded. Equipped with its banners and standards and steeds, with the Anukarsa unjoined; and with all the mighty weapons stored on it remaining uninjured, that car, so terrible to thy warriors, freed from that darkness, shone resplendent on the field.
originally posted by: JamesChessman
Alright well here is again your quote about the two warriors who escaped the destruction, they are "like the sun and the moon in the firmament," that means they are floating in the sky "firmament."
"Shone resplendent on the field" = the car shining down onto the field, from the sky, apparently.
And once we're acknowledging space cars and nuclear weapons, I think "steeds" should be the least of our concerns of how to interpret it as something other than a literal horse.
It's also not really the craziest idea either, I mean in the 1980's... He-Man rode on a mechanical horse... lol.
No, that's your biased interpretation.
On the book I read, the Drona Parva, all references to the Sun and the Moon are made to compare their brightness or colour with something else, like in "Bring me also, with speed, an excellent car decked with garlands of gold, adorned gems, bright as the sun or the moon" or "Heads also, beautiful, O king, as the morning sun or the lotus or the moon, cut off by Arjuna with his arrows, dropped down on the ground."
On the field, not onto the field.
I see no reason to acknowledge "space cars" instead of horse-drawn cars
"nuclear weapons" that do not act like nuclear weapons
It is when connected to an old text that talks about horses as real horses.
He-Man isn't real, I suppose you know that, right.
originally posted by: JamesChessman
Well OK, that is another possibility: That the references to the sun & moon in the firmament, are just meaningless empty phrases for no reason.
I think "on" and "onto" are interchangeable words, but OK I get it, you think it's just on object that's on the field.
Equipped with its banners and standards and steeds, with the Anukarsa unjoined; and with all the mighty weapons stored on it remaining uninjured, that car, so terrible to thy warriors, freed from that darkness, shone resplendent on the field.
Your quote sounds EXACTLY like nuclear weapons.
If your issue is the following section that they cleared-away the destruction aftermath, that's not necessarily even related to the previous weapons in the previous section.
Maybe the clearing-away is a completely different thing.
Real horses... and empty expressions of the flying-horses and flying-cars shining in the sky firmament... but we'll ignore that as an empty expression... so OK, I guess those flying cars and steeds are not flying. Ok, they're natural horses.
So you've quoted flying cars that are not flying, and nuclear destruction explained very accurately, and then a subsequent clearing-out of the destruction.
And it's the clearing-away of the nuclear fall-out, which you find as contradicting the previous nuclear destruction?
He-Man is a manifestation of general ideas and themes of imagination, which are shared (or traced-back) with the exact same things in the Vedas.
I'd expect: Every single thing in He-Man, could be found an exact equivalent in the Vedas:
Robots / mech. horses; flying cars / spacecraft; different species of people & aliens; plus the spirit realm too; psychic communication; different dimensions & different planets; advanced weapons; etc.
He-Man even has a guy with an elephant head (like that Hindu god / species of aliens), and various snake-people (like the Hindu gods / aliens), etc.
He-Man is an amalgamation of ancient ideas and it seems clear some direct inspiration from ancient Hindu mythology / cosmology. I'm glad I grew up with it.
Like the "lion among men" and other similar expressions.
Look at the whole sentence:
Equipped with its banners and standards and steeds, with the Anukarsa unjoined; and with all the mighty weapons stored on it remaining uninjured, that car, so terrible to thy warriors, freed from that darkness, shone resplendent on the field.
The car was shining on the field, it wasn't shining a light onto the field.
It's not really that, it's the fact that it only affected 1/7 of the enemy army and that two warriors were left uninjured in the middle of the explosion.
The clearing-away was done by another weapon.
Sure I ignore your idea of flying horses. In the 75 A4 pages I read there wasn't one reference to flying horses or flying cars.
No, I quoted cars that y interpreted as flying.
Maybe the Vedas are also "a manifestation of general ideas and themes of imagination" and shouldn't be taken as being an absolute truth.
originally posted by: JamesChessman
^I think that you think that there's a distinction, that there's really not, between "shining on" and "shining onto," but whatever, I understand that you think they were normal cars.
^So THAT is your main debunk of the interpretation that it was: Nuclear weapons (or some other advanced weapons).
You're judging the characteristics of ancient weapons and tech as fictional... which is absurd. You don't know what their tech was, to be able to judge it!!
Well you know your own quote sounds like flying cars shining in the firmament, like the sun and moon. If you want to say it's an empty expression then fine, but you know your own quotes sound like flying cars, at 1st glance.
^Except the Vedas are presented as historical truth.
Aiming at all his visible and invisible foes, the preceptor's son, that slayer of hostile heroes, inspired with mantras a blazing shaft possessed of the effulgence of a smokeless fire, and let it off on all sides, filled with rage.
Maybe there isn't, English is just a second language to me, and I learned it by myself, so I never learned the theory behind it.
To me, "a car shining on a filed" sounds the same as "a car on a field, shining", while "a car shining onto a field" as the same as "a car shining a light onto a field".
Regarding that part of the text and regarding nuclear weapons, I never commented about "some other advanced weapons".
originally posted by: JamesChessman
We have some understanding of modern nuclear weapons, but the ancient ones might not have worked exactly the same as ours!
Plus they probably had other separate weapons that we don't even understand yet.
For example, I mentioned this earlier but I didn't post pics yet: The scar on Mars is presumably part of the same world-ending destruction, described in the Vedas.
Because I think Mars was alive and full of civilization at that point in time, and it MIGHT have even been the MAIN target, seeing as how Mars was "killed" / destroyed even worse than Earth was (which managed to remain a "living" planet).
Anyway the Mars impact scar looks clear that it was zapped with an electrical charge, from the world-destroying impact.
Certainly Mars shows that it was blasted with some kind of electric blast weapon, that we don't really have a modern equivalent of:
An electric discharge melts the target, something we do not see on Mars (or other supposed electric discharge effects on other celestial bodies).
originally posted by: ArMaP
a reply to: JamesChessman
Yes, it does look a little like an electric discharge on an insolating material, if we ignore that a discharge capable of carving the material would also melt the edges.