Torah and Skins
In reading written Torah I read –
Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
I then reread oral Torah of of MeAm Loez and read –
Genesis 3:21 – God made shirts of skin for Adam and his wife and He clothed them.
The Torah tells us that God took the skin that the serpent had shed and made it into clothing for Adam and his wife. He clothed them with it so that
they would not be naked.
Some say that God created an animal known as the Tachash which has a very bright, colorful skin. This skin was later used for the covering of the
Tabernacle that the Israelites built in the desert [see Exodus 25:5]. It was of the skin of this animal that God made clothing for Adam and Eve.
I still had no definite theological proof of which, if any, of the two stories were correct. Rabbi then told me to look into the book of bro’shoth
[bro-shot] meaning “beginning” or at the forefront or perhaps the first.
As I read bro’shoth and read where Ezra the scribe opened his mouth and drank of the wisdom of God, he then wrote
“Adam Chuah RI’Shon” – Ezra Reviy‘iy known to us as 4 Ezra. In this wisdom did Ezra teach us in Ri’shon 13:6 And on you O Adam, while in
my garden and obedient to me, did that bright light rest also. 7 But when I heard of your transgression, I deprived you of that bright light. Yet of
my mercy, I did not turn you into darkness, but I made you your body of flesh, over which I spread this skin, in order that it may bear cold and
heat.”
I then began to understand what Ezra was teaching and what I had never realized. Torah is teaching that the nakedness of Adam and Eve was not the
flesh but was indeed their radiance of light. How do we know this? We know this because here in Ezra’s account, it was after the transgression
that God made Adam and Eve into flesh and then covered this flesh with skin.
Then what is meant when Torah teaches us in Genesis 2:25, that while in the celestial garden and in the celestial covering “And they were both
naked, the man and his wife, and were not ashamed.?”
Meaning that when first created and before the transgression, the man and woman were not of flesh but were covered in coats of light and were naked.
They were not in the flesh at this time.
Is this why Genesis tells us --
Genesis 1:26 And God said, Let us make man in our image, after our likeness:
Is God Flesh? God is not flesh and if not flesh then made man in His image and likeness [substance]. It is written in 1Co_15:50 Now this I say,
brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Ezra teaches us that bro’shoth 65: 7 “Then Adam and Chuah came back into the cave sorrowful and crying because of the alteration of their bodies.
And they both knew from that hour that they were altered beings, that all hope of returning to the garden was now lost; and they could not enter it.
8 For now their bodies had strange functions and all flesh that requires food and drink for its existence cannot be in the garden.”
This then teaches us that the skin that replaced the radiant glory of covering that was in the garden was not of slain beasts, as so many assume, but
was actually the covering of flesh that we experience to day. This skin does not cover nakedness but only serves the purpose of a covering of flesh.
This teaches us also that God then reformed man from a celestial being into a terrestrial being after the transgression. Even oral Torah was
uncertain and gave us two renditions of uncertainty while Torah kept its secret tightly locked away.
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