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"The consequences of foreign education are alarming to me as an American... Cast your eye over America. Who are the men of most learning, of most eloquence, most beloved by their countrymen and most trusted and promoted by them? They are those who have been educated among them and whose manners, morals and habits are perfectly homogeneous with those of the country." --Thomas Jefferson to J. Banister, Jr., Oct. 15, 1785.
"I do not count on any advantage to be derived... from a familiar acquaintance with the principles of [a] government [which has been] rendered... a tyrannical aristocracy, more likely to give ill than good ideas to an American." --Thomas Jefferson to J. Banister, Jr., 1785.
From these passages, we might conclude that Jefferson feared the "poison" of foreign ideologies, the spirit of monarchy, etc., and that he would not be amenable to a "diversity" that would propagate the principles of other lands and cultures while neglecting a thorough foundation in the principles of republicanism and self-government as the Founders knew it.
Cultural homogenisation is an aspect of cultural globalisation,[1] listed as one of its main characteristics,[2] and refers to the reduction in cultural diversity[3] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values.[2] O'Connor defines it as "the process by which local cultures are transformed or absorbed by a dominant outside culture"
Cultural homogenization can impact national identity and culture, which would be "eroded by the impact of global cultural industries and multinational media".[
However, while some scholars, critical of this process, stress the dominance of American culture and corporate capitalism in modern cultural homogenization, others note that the process of cultural homogenization is not one-way, and in fact involves a number of cultures exchanging various elements.
Tomlinson argues that globalization leads to homogenization.[15] He comments on Cees Hamelink, "Hamelink is right to identify cultural synchronization as an unprecedented feature of global modernity."[15] However, unlike Hamelink, he believes in the idea that homogenization is not a bad thing in itself and that benefits of homogenization may outweigh the goods of cultural diversity.[
Appadurai, acknowledging the concept of homogenization, still provides an alternative argument of indigenization. He says that " the homogenization argument subspeciates into either an argument about Americanization or an argument about commoditization.... What these arguments fail to consider is that at least as rapidly as forces from various metropolises are brought into new societies, they tend to become indigenized."
I think this is an important question to ask and it was debated and agreed upon by some of the founding fathers.
originally posted by: toysforadults
a reply to: rickymouse
they have a totally different set of values than we do, socialism, bigger government, higher taxes, government solving your problems and not you, equal outcomes
them money for a roundabout they do not need when they need new pavement for streets full of patches on top of patches.
originally posted by: toysforadults
a reply to: rickymouse
them money for a roundabout they do not need when they need new pavement for streets full of patches on top of patches.
how weird is that?
the city I live just filed bankruptcy for a state bailout yet the local college just received a multi million dollar subsidy bigger than the bailout the city was asking for
so I asked a city council member why the city isn't using that money but a non profit, non tax paying college is getting a subsidy literally twice the size of what the city is getting and I asked him to make that make sense to me.