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originally posted by: JoshuaCox
a reply to: EasternShadow
If we go past that. Then couldn’t the .01% of athiests who claim to know there is no god, be fairly called a religion???
Which I can’t even think of any, since most public athiests are in the 1/trillion chance column..
I think presently we consider those “who think there is no evidence for a god” as atheists, but wouldn’t that really be agnostic????
I normally would scoff at someone saying atheism is a religion, because how can the lack of a belief be a religion?!?!
“The First Church of Atheism is formed around the belief that the mysteries of life can be explained through science and reason. We aim to provide a place for atheists to become ordained, for free, as well as a hub for atheists to find ministers to perform their ceremonies. This is our doctrine:
“Nothing exists besides natural phenomena. Thought is merely a function of those natural phenomena. Death is complete, and irreversible. We have faith solely in humankind, nature, and the facts of science.””
You will be able to perform the following services:
-Weddings
-Funerals
-Commitment ceremonies
-Many others
1570s, "godless person, one who denies the existence of a supreme, intelligent being to whom moral obligation is due,"...
Evolutionist Loren Eiseley acknowledged: “After having chided the theologian for his reliance on myth and miracle, science found itself in the unenviable position of having to create a mythology of its own: namely, the assumption that what, after long effort, could not be proved to take place today had, in truth, taken place in the primeval past.”—The Immense Journey (New York, 1957), p. 199.
According to New Scientist: “An increasing number of scientists, most particularly a growing number of evolutionists . . . argue that Darwinian evolutionary theory is no genuine scientific theory at all. . . . Many of the critics have the highest intellectual credentials.”—June 25, 1981, p. 828. [ooh look at that, a scientific magazine using the term "evolutionists", just like the term can be found all over the scientific databases with peer reviewed articles]
Physicist H. S. Lipson said: “The only acceptable explanation is creation. I know that this is anathema to physicists, as indeed it is to me, but we must not reject a theory that we do not like if the experimental evidence supports it.” (Italics added.)—Physics Bulletin, 1980, Vol. 31, p. 138.
...
Are those who advocate evolution in agreement? How do these facts make you feel about what they teach?
The introduction to the centennial edition of Darwin’s Origin of Species (London, 1956) says: “As we know, there is a great divergence of opinion[/beliefs] among biologists, not only about the causes of evolution but even about the actual process. This divergence exists because the evidence is unsatisfactory and does not permit any certain conclusion. It is therefore right and proper to draw the attention of the non-scientific public to the disagreements about evolution.”—By W. R. Thompson, then director of the Commonwealth Institute of Biological Control, Ottawa, Canada.
“A century after Darwin’s death, we still have not the slightest demonstrable or even plausible idea of how evolution really took place—and in recent years this has led to an extraordinary series of battles over the whole question. . . . A state of almost open war exists among the evolutionists themselves, with every kind of [evolutionary] sect urging some new modification.”—C. Booker (London Times writer), The Star, (Johannesburg), April 20, 1982, p. 19.
The scientific magazine Discover said: “Evolution . . . is not only under attack by fundamentalist Christians, but is also being questioned by reputable scientists. Among paleontologists, scientists who study the fossil record, there is growing dissent.”—October 1980, p. 88.
What view does the fossil record support?
Darwin acknowledged: “If numerous species . . . have really started into life at once, the fact would be fatal to the theory of evolution.” (The Origin of Species, New York, 1902, Part Two, p. 83) Does the evidence indicate that “numerous species” came into existence at the same time, or does it point to gradual development, as evolution holds?
Have sufficient fossils been found to draw a sound conclusion?
Smithsonian Institution scientist Porter Kier says: “There are a hundred million fossils, all catalogued and identified, in museums around the world.” (New Scientist, January 15, 1981, p. 129) A Guide to Earth History adds: “By the aid of fossils palaeontologists can now give us an excellent picture of the life of past ages.”—(New York, 1956), Richard Carrington, Mentor edition, p. 48.
What does the fossil record actually show?
The Bulletin of Chicago’s Field Museum of Natural History pointed out: “Darwin’s theory of [evolution] has always been closely linked to evidence from fossils, and probably most people assume that fossils provide a very important part of the general argument that is made in favor of darwinian interpretations of the history of life. Unfortunately, this is not strictly true. . . . the geologic record did not then and still does not yield a finely graduated chain of slow and progressive evolution.”—January 1979, Vol. 50, No. 1, pp. 22, 23.
...
Might it be that the evolutionary process took place as a result of mutations, that is, sudden drastic changes in genes?
Science Digest states: “Evolutionary revisionists believe mutations in key regulatory genes may be just the genetic jackhammers their quantum-leap theory requires.” However, the magazine also quotes British zoologist Colin Patterson as stating: “Speculation is free. We know nothing about these regulatory master genes.” (February 1982, p. 92) In other words, there is no evidence to support the theory.
The Encyclopedia Americana acknowledges: “The fact that most mutations are damaging to the organism seems hard to reconcile with the view that mutation is the source of raw materials for evolution. Indeed, mutants illustrated in biology textbooks are a collection of freaks and monstrosities and mutation seems to be a destructive rather than a constructive process.”—(1977), Vol. 10, p. 742.
...
originally posted by: JoshuaCox
a reply to: SlapMonkey
But only if that belief is absolute..
Which I see countless people who claim atheist who do not claim an absolute belief.
originally posted by: JoshuaCox
I think presently we consider those “who think there is no evidence for a god”...
believe
from Greek atheos "without god, denying the gods; abandoned of the gods; godless, ungodly," from a- "without" ... + theos "a god"
Buddhism reject deity/ies.
Although you will find gods mentioned in some of the Buddhist scripture, they are not “supreme beings,”...
Is this 0.1% of most public atheist include Buddhism?
originally posted by: kelbtalfenek
a reply to: JoshuaCox
um...belief in a god or that there is no god does not constitute religion.
the belief in and worship of a superhuman controlling power, especially a personal God or gods.
"ideas about the relationship between science and religion"
synonyms: faith, belief, worship, creed; More
a particular system of faith and worship.
plural noun: religions
"the world's great religions"
a pursuit or interest to which someone ascribes supreme importance.
One can believe that there is no god and go about their daily business... no religion required.
A form of worship. It includes a system of religious attitudes, beliefs, and practices; these may be personal, or they may be advocated by an organization. Usually religion involves belief in God or in a number of gods; or it treats humans, objects, desires, or forces as objects of worship. Much religion is based on human study of nature; there is also revealed religion. There is true religion and false.
Put information to the test: “Beloved ones,” said John, a first-century Christian teacher, “do not believe every inspired expression, but test the inspired expressions.” (1 John 4:1) Some people today are like sponges; they soak up whatever they come across. It is all too easy to absorb whatever is around us.
But it is far better for each individual personally to choose what he will feed his mind. It is said that we are what we eat, and this can apply to food for both the body and the mind. No matter what you are reading or watching or listening to, test to see whether it has propagandistic overtones or is truthful.
Moreover, if we want to be fair-minded, we must be willing to subject our own opinions to continual testing as we take in new information. We must realize that they are, after all, opinions[/beliefs]. Their trustworthiness depends on the validity of our facts[/certainties/realities/truths], on the quality of our reasoning, and on the standards or values that we choose to apply.
What does the fossil record actually show?
...
A View of Life states: “Beginning at the base of the Cambrian period and extending for about 10 million years, all the major groups of skeletonized invertebrates made their first appearance in the most spectacular rise in diversity ever recorded on our planet.”—(California, 1981), Salvador E. Luria, Stephen Jay Gould, Sam Singer, p. 649.
Paleontologist Alfred Romer wrote: “Below this [Cambrian period], there are vast thicknesses of sediments in which the progenitors of the Cambrian forms would be expected. But we do not find them; these older beds are almost barren of evidence of life, and the general picture could reasonably be said to be consistent with the idea of a special creation at the beginning of Cambrian times.”—Natural History, October 1959, p. 467.
Zoologist Harold Coffin states: “If progressive evolution from simple to complex is correct, the ancestors of these full-blown living creatures in the Cambrian should be found; but they have not been found and scientists admit there is little prospect of their ever being found. On the basis of the facts alone, on the basis of what is actually found in the earth, the theory of a sudden creative act in which the major forms of life were established fits best.”—Liberty, September/October 1975, p. 12.
Carl Sagan, in his book Cosmos, candidly acknowledged: “The fossil evidence could be consistent with the idea of a Great Designer.”—(New York, 1980), p. 29.
originally posted by: whereislogic
From quora.com:
Although you will find gods mentioned in some of the Buddhist scripture, they are not “supreme beings,”...
Buddhists seek to reach a state of nirvana, following the path of the Buddha, Siddhartha Gautama, who went on a quest for Enlightenment around the sixth century BC. There is no belief in a personal god.
originally posted by: whereislogic
Buddhists do not seem to qualify as "atheists".
originally posted by: JoshuaCox
I normally would scoff at someone saying atheism is a religion, because how can the lack of a belief be a religion?!?!
But atheism is kinda making a claim.. a claim to KNOW there is no god. Something that is also unknowable..
Philosophy that based on denying "supreme beings" or labelling god(s) as not "supreme beings" or "no belief in personal god" or any phrases to twist the meaning "no god", is equally atheist.
1570s, "godless person, one who denies the existence of a supreme, intelligent being to whom moral obligation is due," [whereislogic:, but the older literal meaning is more general and includes more:] from Greek atheos "without god, denying the gods; abandoned of the gods; godless, ungodly," from a- "without" ... + theos "a god" [whereislogic: a "personal" or "supreme" God is not a requirement in its most basic meaning]
1. highest in rank or authority.
2. very great or the greatest.
Anything that is worshiped can be termed a god, inasmuch as the worshiper attributes to it might greater than his own and venerates it. A person can even let his belly be a god. (Ro 16:18; Php 3:18, 19) The Bible makes mention of many gods (Ps 86:8; 1Co 8:5, 6), but it shows that the gods of the nations are valueless gods.—Ps 96:5; see GODS AND GODDESSES.
originally posted by: toms54
a reply to: dfnj2015
It seems like everyone has their own definition of atheism and by slightly altering this, we can come up with all sorts of contradicting conclusions. I always saw it as the conviction God does not exist. Lack of belief in God would be agnosticism or maybe apostasy. You seem to believe the opposite.
originally posted by: JoshuaCox
a reply to: Sookiechacha
The makeup of the rings of Saturn are knowable by today’s technology.
A fair analogy would if you asked that about a planet not close enough to check..
In which case then no good scientists would be willing to guarantee anything 100%.