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originally posted by: Blue Shift
originally posted by: howtonhawky
It feels that way sometimes until you find your spirit on a weber grill and you have no savior to help a fellow out.
He hasn't helped so far, so he's definitely not somebody you can count on.
originally posted by: 3n19m470
originally posted by: Blue Shift
originally posted by: howtonhawky
It feels that way sometimes until you find your spirit on a weber grill and you have no savior to help a fellow out.
He hasn't helped so far, so he's definitely not somebody you can count on.
And you, a mere human, think you know best what is good for you?
originally posted by: ManyMasks
a reply to: Baddogma
...Like everyone I meet I will decide whether I like them or not when I meet them and get to know them, propaganda won't influence me.
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A good start is to acknowledge that none of us are above developing prejudices. The book Understanding Prejudice and Discrimination says: “Perhaps the most important conclusions to emerge from prejudice research are these: (1) no one capable of human thought and speech is immune from harboring prejudice, (2) it often takes deliberate effort and awareness to reduce prejudice, and (3) with sufficient motivation, it can be done.”
Education has been described as “the most powerful tool” in the fight against prejudice. The right education can, for example, expose the root causes of prejudice, enable us to examine our own attitudes more objectively, and help us deal wisely with prejudice when we are victims.
Getting to the Roots
Prejudice causes people to distort, misinterpret, or even ignore facts that conflict with their predetermined opinions. Prejudice may have its beginnings in seemingly innocent, but misguided, family values, or it may be sown by those who deliberately promote warped views of other races or cultures. Prejudice can also be fostered by nationalism and false religious teachings. And it can be a product of inordinate pride. As you reflect on the following points and on pertinent principles taken from the Bible, why not examine your own attitudes and see if changes are in order?
Associates. ...
Nationalism. One dictionary defines nationalism as “a sense of national consciousness exalting one nation above all others and placing primary emphasis on promotion of its culture and interests as opposed to those of other nations.” Ivo Duchacek, a professor of political science, observed in his book Conflict and Cooperation Among Nations: “Nationalism divides humanity into mutually intolerant units. As a result people think as Americans, Russians, Chinese, Egyptians, or Peruvians first, and as human beings second—if at all.” A former UN secretary-general wrote: “So many of the problems that we face today are due to, or the result of, false attitudes—some of them have been adopted almost unconsciously. Among these is the concept of narrow nationalism—‘my country, right or wrong.’”
▪ What does the Bible say? ...
Racism. ...
Religion. ...
Pride. In the form of inordinate self-esteem or haughtiness, pride can make a person more susceptible to prejudice. For example, pride can cause a person to be prone to feelings of superiority or disdain toward the less educated or the materially poor. It may also make him inclined to believe propaganda that elevates his national or ethnic group. Clever propagandists, such as Nazi dictator Adolf Hitler, have deliberately nurtured national and racial pride to rally the support of the masses and to malign those considered to be different or undesirable.
▪ What does the Bible say? ...
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Name-Calling
Some people insult those who disagree with them by questioning character or motives instead of focusing on the facts. Name-calling slaps a negative, easy-to-remember label onto a person, a group, or an idea. The name-caller hopes that the label will stick. If people reject the person or the idea on the basis of the negative label instead of weighing the evidence for themselves, the name-caller’s strategy has worked.
For example, in recent years a powerful antisect sentiment has swept many countries in Europe and elsewhere. This trend has stirred emotions, created the image of an enemy, and reinforced existing prejudices against religious minorities. Often, “sect” becomes a catchword. ...
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Playing on the Emotions
Even though feelings might be irrelevant when it comes to factual claims or the logic of an argument, they play a crucial role in persuasion. Emotional appeals are fabricated by practiced publicists, who play on feelings as skillfully as a virtuoso plays the piano.
For example, fear is an emotion that can becloud judgment. And, as in the case of envy, fear can be played upon. The Canadian newspaper The Globe and Mail, of February 15, 1999, reported the following from Moscow: “When three girls committed suicide in Moscow last week, the Russian media immediately suggested they were fanatical followers of the Jehovah’s Witnesses.” Note the word “fanatical.” Naturally, people would be fearful of a fanatic religious organization that supposedly drives young people to suicide. Were these unfortunate girls really connected with Jehovah’s Witnesses in some way?
The Globe continued: “Police later admitted the girls had nothing to do with [Jehovah’s Witnesses]. But by then a Moscow television channel had already launched a new assault on the sect, telling viewers that the Jehovah’s Witnesses had collaborated with Adolf Hitler in Nazi Germany—despite historical evidence that thousands of their members were victims of the Nazi death camps.” In the mind of the misinformed and possibly fearful public, Jehovah’s Witnesses were either a suicidal cult or Nazi collaborators!
Hatred is a strong emotion exploited by propagandists. Loaded language is particularly effective in triggering it. There seems to be a nearly endless supply of nasty words that promote and exploit hatred toward particular racial, ethnic, or religious groups.
Some propagandists play on pride. Often we can spot appeals to pride by looking for such key phrases as: “Any intelligent person knows that . . .” or, “A person with your education can’t help but see that . . .” A reverse appeal to pride plays on our fear of seeming stupid. Professionals in persuasion are well aware of that.
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